Abstract
The article analyzes the role and significance of phenomenology and axiology in the concept of human by Max Scheler. It is noted that by phenomenology he understands such an attitude of spiritual contemplation, through which one can see or comprehend in the experience a certain area of "facts". Phenomenological philosophy seeks to understand the transcendent foundations of the Universe, absolute essences that are constituted in values that are ethically loaded. It is emphasized that Scheler?s philosophical anthropology was formed on the basis of essential phenomenology and theonomic axiology. The German thinker sees the specificity of a human in his fundamental lack of root, ontological inadequacy, and anthropological incompleteness in the world. This is a becoming being, aspiring to the highest values emanating from God. His special position in the Universe lies in the ability to transcend himself beyond the boundaries of everyday life. The goal of human development is "moral soaring", through which the core of the personality tries to take part in the essential. This is the realization of the ideal of "whole human" as a concrete integrity of the human spirit, the formation of a comprehensive and spiritually developed personality.
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