Abstract
The principle characteristics of Husserl’s eidetic and genetic method have been elucidated in connection to transcendental criticism, intersubjective constitution, various types of evidence, fulfilled intentionality, and eidetic intuition. The mutual interdependence of both methods is discussed stressing the leading role of the eidetic method. Special attention is paid to the term “deceptive evidence”; it is explained how through the combined efforts of both methods the deceptive evidence can be identified and overcome. The primordial function of circular teleology based on transcendental Ego’s inherent teleology is underlined.
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