Abstract
The article presents a detailed response to the new book of the philosopher Oleg Bazaluk “Discursive Thinking through Education”. The problem of understanding Plato’s terms is discussed, in connection with which the author of the article expresses the idea that the correct reconstruction of the statements of ancient philosophers allows not only to choose the necessary values from the existing ones, but also to set new ones; at the same time, he believes, understanding the narratives of a foreign culture (or one’s own, but cultivating a different type of thinking) is quite possible, however, the condition for this is a change in one’s own consciousness, which, figuratively speaking, must be re-educated through the methodology and practice of historical and cultural thinking. The author reconstructs the picture of the world that Plato built and the ontological foundations taken by Bazaluk as the basis of his research and constructions. The author of the article raises the questions why the author of the book took the project of Plato as a basis, who began to doubt it even in antiquity, and also whether knowledge of the cosmos and its evolution can help in building a good society and sociality, as well as make a person happy. Special attention is paid to the issue of Bazaluk’s reconstruction of the evolution of the cosmos and the support of the discursive thinking of education on the knowledge and results obtained in this reconstruction. A number of questions and problems are discussed here: what the author of the book understands by education, what are the features of his reconstruction of the evolution of the cosmos, if it is possible to deepen his understanding of the basic reality (matter) in the direction of taking into account not only the first nature, but also the second. Evaluating the book, the author of the article proceeds from the understanding of Bazaluk’s work as a tradition and discourse that implements at least three principles: Plato himself, Russian cosmism, and the cognitive approach, which is popular nowadays. The author of the article understands his response as a benevolent discussion of the book, calling on other readers to do the same.
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