Abstract
According to Jürgen Habermas, one of the leading figures in the conceptualization of the public sphere and public opinion, the public sphere must be considered as an arena that allows citizens to freely express, discuss, criticize and, eventually, publish their opinions on common topics. According to some new media theorists, such a sphere is being re-created within the age of new information technologies. The Internet’s contribution to public opinion and organization of social movements is also attributed to the development of deliberative democracy, changing the perception that citizens can participate in political processes only during elections. In this sense, the Internet can become a new impetus for democratization of societies and formation of a participatory culture, providing equal opportunities to all people, including members of diverse minority groups excluded from the public sphere in the era of traditional media. Supporters of this thesis are trying to adapt the concept of the public sphere by J. Habermas to the modern digital world. In other words, for them, the Internet-cafe of the 21st century plays the role of coffeehouses and salons of the 18th‑19th centuries. Those who analyze the new media from a critical perspective, on the contrary, see the Internet as a great machine that can be used to control and manipulate citizens. Approaching the issue from a completely different perspective, they note that new information technologies lead to capitalist exploitation and corporate control, on the one hand, and to the dissemination of false information and interference in the private life of citizens, on the other. In the field of economics, the concepts of “digital capitalism”, “cybercapitalism”, “surveillance capitalism”, and “wikinomics” are already widely used, implying the commodification of virtual data, which ultimately results in a huge “personal data market”. This study aims to compare the aforementioned perspectives and answer the question of whether the Internet can contribute to the formation of a free public sphere separate from the political sphere.
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