Abstract

The problem of aggressive secularism in the form of fight against religion was acute throughout the 20th century, and not only in the Soviet Union, but also in capitalist countries, which drew the attention of A. Solzhenitsyn in the 1980s. This problem remains relevant also today, despite the fact that the USSR collapsed and the atheism ceased to be an open threat to religious consciousness. It is noted in the article that the theory of secularization is being revised by religious scholars and sociologists, while new models for the study of the secularity are proposed. The author of the article develops and comments on one of such models connecting the emergence of secularism with the late medieval scholasticism and the philosophy of nominalism.

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