Басмыл-Қарлұқ қарым-қатынасы контексіндегі Апай-Бөрі одағы (аңыздық деректерді талдау тәжірибесінен)

Abstract

The historical legend of «The origin of the Apai-Bori Union» which is preserved in the Kazakh oral tradition gives а specific information about the grandiose migrations from the east to the west of Central Asia in the IX-XI centuries. In the context of the image of the man «in a wolfskin coat and on a gray horse», we see the tribal group of Bori (in Chinese texts also known as Fule), one of the militant components of the ancient Turkic khaganates, who retreated to the west after heavy wars on the banks of the Orkhon.Second, through the image of the Apai, and her son who was born from the karakesek, we have already penetrated the Karluk problem. Karakeseks are connected with karluks. Now they are part of the Kazakh and Kyrgyz communities.Third, during the movement to the west, the Karluks began to develop the territories freed from the Huns. Perhaps, they inherited their political values, which later helped them to create the empire of Karakhan. Fourth, it can be assumed that the fact there are generic groups of Siberian shors among the Karakesek is probably revealed through the analysis of name of the native leader of the karakeseks of Bolat Kozha. In fact, Bolat and Karluk (Karaluk) are similar synonymous. Both of these names were applied in the past to steel from which highest quality cutting weapons were prepared. The Siberian Shor people’s sacred attitude to blacksmithing has been preserved to this day. Fifth and last, the story of the Apai-Bori union in the Kazakh genealogy is an excellent source that allows researchers to study problems associated with the migration of the Basmyl-Karluk tribes. All of the above is disclosed in this article.