Abstract

The article is devoted to the analysis of the transformation of the concept of Islamic party in the Muslim political discourse. Considering the processes of separation of Islam and politics as the formation of independent communication systems, the authors try to find an answer to the question of how, despite doctrinal restrictions, the notion “Islamic party” managed to acquire the features of a stable political concept. The authors propose a hypothesis, according to which, as the socio-political modernization of the Arab countries proceeds, the political system appropriates this concept, thereby specifying Islamic values at the level that allows to combine these values with new power institutions and fulfill specific political actions with these values. To test this hypothesis, the authors turn to the analysis of the temporal structure of the concept of party in Quran (Sunnah), the texts of the first ideologues of the Muslim Brotherhood and the rhetoric of the modern Islamic movements that occupy stable positions in the national parliaments. As a result of the study, the authors document the polysemantics inherent in the Islamic doctrine and identify the main parameters of the temporalization and pragmatization of the concept. According to their conclusion, the Islamic parties’ abandonment of Quranic time and placement in the national-historical contexts, as well as the erosion of their initial core values, determine the mo dern perception and functional significance of such parties: they act as an institution that differentiates Islamic norms and ensures their combination with the institutions of the nation state that emerged in the process of moder nization.

Highlights

  • The article is devoted to the analysis of the transformation of the concept of Islamic party in the Muslim political discourse

  • Considering the processes of separation of Islam and politics as the formation of independent communication systems, the authors try to find an answer to the question of how, despite doctrinal restrictions, the notion “Islamic party” managed to acquire the features of a stable political concept

  • The Islamic parties’ abandonment of Quranic time and placement in the national-historical contexts, as well as the erosion of their initial core values, determine the modern perception and functional significance of such parties: they act as an institution that differentiates Islamic norms and ensures their combination with the institutions of the nation state that emerged in the process of modernization

Read more

Summary

10 Кудряшова и Харитонова

11 Это не означает, что ислам (как и любая другая религиозная система) закрыт для конкуренции. Первое достигается посредством сокращения возможностей индивидуального и/или группового выбора, второе — путем подтверждения акторами коммуникации значений используемых ими понятий в каждый момент времени. Эта зависимость выражается в том, что по мере роста социально-политической дифференциации национальная (страновая) политическая система стремится присвоить данное понятие (и стоящий за ним объект), тем самым специфицируя исламские ценности на уровне, необходимом для их сочетания с новыми властными институтами и легитимации конкретных действий. Новая интерпретация стала возможна потому, что понятие «исламская партия» (и закрепленный в этом понятии институт) расположено на границе исламской и политической систем коммуникации. Во-первых, оно подверглось темпорализации, то есть переместилось из пространства религиозной коммуникации в политическое пространство, погружаясь в исторический (событийный) контекст, что обогатило его дополнительными отвлеченными значениями.

16 Корпус текстов составлен по
34 Al-Banna 2012
Full Text
Paper version not known

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call

Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.