Abstract

The author of the article aims at revising traditional approaches to the definition of classicism, viewing it as an intrinsically mobile and heterogeneous semantic system. On the example of the tragedy as a dominant genre, it reveals that the French theater of the 17th century may be seen from two perspectives: as a social and cultural phenomenon and as а system that functions and transforms itself through the author’s efforts. The mobility of this dramatic practice relates to the paradigmatical relationship between the “power” and the “author”. The power is understood both in the narrow political and in the wider textual sense (e.g. violence that reveals itself on the textual level). The author is seen as a writing agent who consistently develops her own principles of dramatic writing and discloses herself in the text through the figures of the drama’s personas and the structure as a whole. The article seeks to show how Corneille the playwright simultaneously succumbed to the prevailing classical tendencies of his time and tried to distance from them. With this purpose in view, the article examines in detail how the rhetorical structure of the tragedy Horace was built; in particular, this concerns interaction, via attracrion and repulsion, of two different discursive positions represented by Horace and Sabina.

Highlights

  • The author of the article aims at revising traditional approaches to the definition of classicism, viewing it as an intrinsically mobile and heterogeneous semantic system

  • On the example of the tragedy as a dominant genre, it reveals that the French theater of the 17th century may be seen from two perspectives: as a social and cultural phenomenon and as а system that functions and transforms itself through the author’s efforts

  • The mobility of this dramatic practice relates to the paradigmatical relationship between the “power” and the “author”

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Summary

Introduction

Включение в поле исследовательского внимания конкретного исторического периода, а именно времени безусловного укрепления французской абсолютной монархии, совсем не предполагает исторического ракурса, если подразумевать под последним традиционную установку на «объективную» фактографичность. Корнель как автор — неисчерпаемая, самовоспроизводящаяся риторическая система — не может быть весь с его активизирующими смыслами представлен в образе Горация, для него он слишком ограничен, инертен.

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