Abstract
The connecting elements of the spirituality and religiosity of the individual are social meanings. The human mind rests on them in moments of truth. The authors analyze the basic foundation of spirituality of an individual - the family-patrimonial memory of the Siberian community. This is an element of spiritual life, capable of constructing social and cultural ethical meanings, determining the fate of people, comprehending one’s existence. Meaning is an epistemological value. It acts as a reference point for the need for a person’s religious choice. Family and tribal memory has a stabilizing cultural-creative function necessary for the reproduction and maintenance of the social order, enshrined in spiritual practices. Family and tribal memory is defined by the authors as a system of ideas, stereotypes, united by a value-semantic core (family solidarity in understanding one’s historical identity) with the spiritual and activity bases of mental structures for assessing the dynamics of historical events, filled with a variety of personal meanings at the level of semantic functions and variability of semantic interpretations. Family-patrimonial memory is narrative. The study of family mnemonic narratives allowed the authors to determine the significance of sociocultural trauma in the evolution of understanding of their religiosity by members of the Siberian territorial community. The array of interviews with the older generation of Siberians was divided into thematic clusters containing the semantic positions of performing spiritual practices or refusing them. These meanings are passed on by older generations to their grandchildren as a symbolic spiritual capital that influences the behavior of young members of the community. The unity of religiosity and the inconsistency of the content of social memory is devoted to the author’s study of the attitude towards religion of the multi-confessional Siberian community.
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