Abstract

The subject of the study is the structuring of the spatiotemporal (chronotopological) relationship that characterizes human being. The article considers the totality of time and space (a chronotope) as a dynamic dialectical organization, immanent to all that existence (especially human), developing together with it and being an integral part and a way of its evolution. The theoretical and methodological basis of the work is the original concept of the chronotope of the Russian philosophers of the first half of the twentieth century (A.A. Ukhtomsky and M.M. Bakhtin), as well as the approaches to chronotopological research that have been developed to date in modern science, such as the Samara Philosophical and Cultural school, the Ekaterinburg Sociological and Philosophical school and the Saransk Philological and Cultural school. The study develops the model of basic structural elements of chronotope, which includes principles, modes and forms (levels), that are introduced to deepen and further develop the idea of the structuring of the chronotopology of the world and a human. The principles of the chronotopological structure are fundamental dialectical and logical schemes that define the basic foundations of its functioning and development, setting the general vector of its evolution. Chronotopological forms are steadily formed levels of the spatiotemporal structure that arise and function in the process of its formation and development. The modes of chronotopological organization are the ways of its functioning and progress that are specifically historically and individually determined for each person. The paper suggests the presence in the chronotopological organization of a secondary number of structural elements, which are in addition to the basic integral forms. There are infra, ultra and meta levels, which complement and complicate basic chronotopological forms. The infra level of the spatiotemporal structure consists of such temporal and topological phenomena as the material bodily bottom, alienated unsettled social space and alienated historical time. The ultra level is represented by the personal world and the microchronotope of consciousness, equipped with public and private space and existentially authentic time. The meta level of time and space is the final generalization of the evolutionary path of the chronotopological structure, from the life of a particular person to the historical path of culture, society and civilization.

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