Abstract
The article deals with the historical authenticity of the legends about the philosopher Hryhoriy Skovoroda's and Decembrist Kindrat Ryleyev's stay in the Holy Dormition Church (Osinove village, Novopskovsky district, Luhansk region) in the XVIII – XIX centuries. The author notes that this issue is practically not reflected in Ukrainian historical science. Among the few studies, there are local lore articles by Novopskov local historian V. Yaroshenko, collected on the site „History of our region on the river Aidar and beyond!”. The author considers it necessary to fill this scientific gap, especially since its study, among other things, allows us to consider the historical preconditions for the formation of the Ukrainian national movement in the first half of the nineteenth century. The pedigree of the Ostrogozhsky colonels Tevyashev, whose efforts brought to the settlement of Osinovo and surrounding lands, as well as the construction of the Holy Dormition Church are considered in the article. It is noted that the Tevyashevs had permanent ties with G. Skovoroda (who visited their estates) and with K. Ryleyev, who was the son-in-law of a representative of the family – Mikhail Tevyashev. The process of formation of Tevyashev's political views is shown, which significantly influenced the process of formation of the Ukrainian national movement of the first half of the XIX century As a result of the study, the author concludes that the legends about the visit of G. Skovoroda and K. Ryleyev Osinivska Church are reflecting the real history of communication of these prominent figures of Ukrainian / Russian culture with representatives of the Slobozhansky Cossack family Tevyashev, who took a direct part in the process of creating both Osinovka and the Church of the Assumption on its territory. Note that this communication gave impetus and socio-political context to the further development of the national movement in Ukraine in the first half of the nineteenth century. The article notes that this topic will be systematically and comprehensively studied in future scientific publications.
Highlights
У мальовничому селі Осинове, що у Новопсковському районі на Луганщині стоїть незвичний за своєю архітектурною пишністю православний храм – Свято-Успенська церква.
На деякий час край обезлюдив і, вірогідно, саме тоді землі Осинового і були передані у володіння родині слобожанських козацьких полковників Тєвяшевих.
Помістя Тєвяшевих стали сусідами території московського Дикого поля, яка у цей період активно колонізувалася українськими козаками – вихідцями з Запоріжжя та Гетьманщини, які у той час були охоплені полум’ям Хмельниччини та Руїни.
Summary
У мальовничому селі Осинове, що у Новопсковському районі на Луганщині стоїть незвичний за своєю архітектурною пишністю православний храм – Свято-Успенська церква. На деякий час край обезлюдив і, вірогідно, саме тоді землі Осинового і були передані у володіння родині слобожанських козацьких полковників Тєвяшевих. Помістя Тєвяшевих стали сусідами території московського Дикого поля, яка у цей період активно колонізувалася українськими козаками – вихідцями з Запоріжжя та Гетьманщини, які у той час були охоплені полум’ям Хмельниччини та Руїни.
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