Abstract
Abstract The Holy Qur’an was filled with many rhetorical and artistic images in which miracles were manifested, and meanings emerged in sensory images as if they were visible, making the word meaning suggestive pulsating with all the meanings of sensuality, and “the Holy Qur’an when addressing the man with this miraculous artistic way that moves all its components towards Nature contemplates, but was to send to humanity a dual dual invitation, it is an invitation to scientific contemplation and aesthetic intuition - creativity and enjoyment - at one time. In the study of this topic, I dealt with all the verses in which the composition of [the worldly life], which numbered sixty-four verses, was mentioned in four verses of which [the worldly life] was mentioned twice in each verse, so that the number of repetitions of [the worldly life] in the Holy Qur’an is sixty-eight times.
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