عید الاضحیٰ کی قربانی سے پہلے اور اُس کے بعد کے مراسمِ عبودیت ( جاوید احمد غامدی صاحب کے موقف کا ایک تنقیدی مطالعہ)

Abstract

Jāvaid Aḥmad Ghāmidī, a contemporary Muslim modernist scholar, holds that the three established rituals of ḥajj and ‘umrah can be regarded as independent rituals in religion, which he categorises asnadhar (votive offering). The ritual is performed by fulfilling three conditions: 1) abstaining from removing body hair, 2) refraining from clipping nails, and 3) trimming or shaving the head. According to Ghāmidī, all believers can perform this rite, without any spatio-temporal restriction, as a supererogatory act. The Prophet (P.B.U.H.), he believes, encouraged Muslims to voluntarily observe it on the occasion of ‘īd al-aḍḥā. This is inferred by combining the information found in two Prophetic narrations, one reported by Umm Salamah and the other by ‘Abd Allah b. ‘āmr. In Ghāmidī’s view, all believers whether or not they are offering the animal sacrifice may offer such nadhar. For doing so, they would follow the two aforestated restrictions from the beginning of Dhū al-Ḥijjah (the twelfth month of the Islamic calendar) and trim or shave their heads on the ‘Īd day after the animal has been slaughtered (if they are to offer the sacrifice) orin anytime during the day (if they are not to offer the sacrifice). This last act is seen as a token of the completion of their votive offering to God. After a careful discussion of Ghāmidī’s view, this article concludes that the religious and rational arguments put forward by Ghāmidī are insufficient to relate the three rites (separately mentioned in the above Prophetic narrations) to the corresponding rites of ḥajj and ‘umrah and generalize them, out of the context, as one standalone ritual.