The perspective on Isa al-Masih or Jesus has been one point of separation and a source of endless tension between Islam and Christianity. While Western tradition believes that Isa al-Masih is the son of God, Islam ensures that Isa is the son of a human being, a servant of God or a prophet and a messenger of God. This paper is not intended to resolve this debate, but through a thematic study by examining verses that reveal about Isa al-Masih in any verses in the Qur’an, wants to show that despite theological differences in the views of Isa al-Masih between Islam and Christianity cannot be avoided. However the meeting points between Islam and Christianity is very strong and that is in the Qur’an called Kalimatun sawa’ which makes both emphasize peace rather than conflict. Isa al-Masih is seen by Christians and Muslims as a respected figure and has a prophetic mision of freeing the weak and oppressed people. Therefore, in Islamic tradition, Isa al-Masih is considered as the apostle of ulul azmi or the liberator Prophet.

The Muslim WorldVolume 35, Issue 3 p. 211-215 THE TESTIMONY OF PASTOR MARCUS ABD-EL-MASIH* MARCUS ABDEL-MASIH, MARCUS ABDEL-MASIH Zeitoun, EgyptSearch for more papers by this author MARCUS ABDEL-MASIH, MARCUS ABDEL-MASIH Zeitoun, EgyptSearch for more papers by this author First published: July 1945 https://doi.org/10.1111/j.1478-1913.1945.tb02056.x * This article comes to us through the courtesy of the Egypt General Miasion, London. AboutPDF ToolsRequest permissionExport citationAdd to favoritesTrack citation ShareShare Give accessShare full text accessShare full-text accessPlease review our Terms and Conditions of Use and check box below to share full-text version of article.I have read and accept the Wiley Online Library Terms and Conditions of UseShareable LinkUse the link below to share a full-text version of this article with your friends and colleagues. Learn more.Copy URL Share a linkShare onFacebookTwitterLinkedInRedditWechat Volume35, Issue3July 1945Pages 211-215 RelatedInformation

This paper aims to conduct a study of Isa al Masih in the view of al-Qadiyaniah. Islam believes that the prophet Isa al-Masih was appointed by Allah to rise from the pursuit of the Jews who wanted to crucify and kill him and then be lowered at the end of time. This belief is opposed by followers of al-Qodiyaniyah, they consider that the belief of Muslims and Christians is a distorted belief. Al-Qodiyaniah believes that Isa al-Masih did not die and was not taken up to heaven. This study is using a library research method with a qualitative approach. Research results show that Jesus was crucified and did not die on the cross, but Isa al-Masih was lowered from the cross and then migrated to Kasymir until his death and was buried there. And as for the purpose of the appointment of Jesus according to Qodiyaniyah is the departure of Jesus to Kasymir after being crucified, and another purpose of the appointment of Jesus is to elevate the degree and praise for Jesus, not appointed his body. as well as the purpose of the fall of Jesus for the second time is the rise of Islam and Mirza Ghulam Ahmad is a person who is trying to revive that religion of Islam. And among al-Qodiyaniyah's beliefs is that Mirza Ghulam Ahmad is as Isa al-Masih and also as Imam al-Mahdi in one body.


 
 
 
 Muhammadiyah is stereotyped as an anti-art movement and dry of culture. In fact, in practice, efforts to use art and culture as an expression of Muhammadiyah are not non-existent and have not been carried out at all, both at the grassroots and at the elite level. The nature of the movement which naturally clashes with culture and the tendency to smooth over diversity in the name of organizational order means that these efforts are not continued or allowed to die.
 
 
 

In September 2022, when the Woman, Life, Freedom protests erupted in Iran, many international commentators anticipated significant changes in the country. However, one and a half years later, there has been little meaningful transformation in Iranian society and politics. This paper argues that the activities of certain prominent Iranian opposition figures, notably Masih Alinejad, contributed to Iranians choosing to abstain from the protests. Through an extensive analysis of data from Google Trends, Wikipedia, and X, we demonstrate widespread cynicism among Iranians towards Masih Alinejad and her initiatives. Consequently, this study views her role as pivotal in safeguarding the Islamic Republic regime by presenting a bleak outlook for Iranians if the protests were to continue and succeed.

This study aims to describe the values of character education contained in the short story "Ambe Masih Sakit" by Emil Amir. This research is a qualitative descriptive study. The subject of the research is the speech or dialogue that comes from the actors in the short story "Ambe Masih Sakit" by Emil Amir which was quoted from the Kompas newspaper published on March 2012. The data that was the target of the study were obtained using listening and note-taking techniques. The results of the study show that the values of character education include honesty, tolerance, discipline, hard work, independence, democracy, curiosity, friendly/communicative, social care, responsibility, and religion. This is evidenced by the speech or dialogue that describes the figure of a man named Upta who grows and develops in living his freedom in living together with other people. It is illustrated that Upta respects differences in religion, ethnicity, ethnicity, opinions, attitudes and actions of people who are different from himself. Upta is described as a man who works hard and is responsible for his family

Television show has a positive and negative effect to society. In addition to delivering information, entertainment, education and values of social transformation, there are still many television shows violence, sexual abuse, mystical, or convey information that is not correct. This study aims to explain the consumption patterns and typical behaviors of students Fikom Unisba in watching “(Masih) Dunia Lain” in Trans7. This study used a qualitative method with case study approach. The object studied is the pattern of media consumption, where the data source is 4 (four) people Fikom Unisba S1 level students are divided into two types, namely light and heavy viewer viewer. Results show that consumption patterns viewer informant light type are often alternated channel, has little time watching at night, do not have a specific time in watching (Still) Other World, the use of television and the internet in proportion to watch the show, and will not be watched impressions “(Masih) Dunia Lain”in an environment that did not like the show. Typical behavior of student-type heavy viewer is afraid of ghosts or a quiet place, less rational, and easily hysterical when subjected to stressful events. For students, light viewer, media literacy skills lead students more rational and assume that the show is only part of the entertainment industry.

The purpose of this study was to describe the psychological conflicts contained in the novel Arini Masih Ada Kereta yang Lewat by Mira W. The research method used is descriptive method. The data source in the study was the novel Arini Masih Ada Kereta yang Lewat by Mira W. consisting of 232 pages, a book thickness of 20 cm, published in 2018 by PT Gramedia Pustaka Utama. The collection technique uses literature study techniques, reading techniques, and note taking techniques. While the data analysis technique used content analysis techniques. Based on the research results, it shows that the psychological conflicts built in the novel Arini Masih Ada Kereta yang Lewat by Mira W are in the form of internal conflict and external conflict. Internal conflict, namely the main character Arini felt a raging feeling shortly after the feeling of happiness when she saw the baby she had given birth to. Then, the external conflict, namely the character Arini knows a reality that Helmi said, such as a slap for Arini, a child who he thought had died was still alive and Helmi who took care of him.

This study aims to examine the change of KAP from the big four to the non-big four and vice versa empirically on the market reaction with the date of the event being the date of the change of the KAP and to test the excessive reaction when the company announces the change of the KAP. The sampling technique in this study used purposive sampling with a total sample of 60 companies from 2017 to 2019. The results of this study were that there was a positive reaction when the company announced the change of KAP to bigfour and vice versa when the company announced the change of KAP out of bigfour have a negative influence. Furthermore, there was no excessive reaction from investors when the company announced the change of KAP

There have been many criticisms of modern portfolio theory. The framework of modern portfolio theory is static, modern portfolio theory assumes that assets are normally distributed. But in times of financial crisis or pandemic, asset class correlations increase, and assets lose value more than normal distributions would expect. This study empirically whether it is possible to apply modern portfolio theory using additional criteria. The criteria proposed are based on financial ratio analysis, using debt ratios expressed as debt to equity and profitability ratios expressed as return on assets. Based on the analysis, modern portfolio theory can be applied using these additional criteria. The analysis shows that portfolios that have a low debt to equity and portfolios with low asset returns or have good performance. But when viewed from the risk, portfolios with a debt to equity ratio of less than one are more diversified so that they are low risk, as well as portfolios with a return on assets of more than 0.1 have a low risk. Risk-averse investors who are trying to experience losses in times of financial turmoil or the current Covid-19 pandemic can add criteria that do not refer to the normal distribution. This research brings new alternative techniques to investors and adds a new dimension to the ongoing relevance of modern portfolio theory.