Artikel ini menyajikan fenomena pondok pesantren rehabilitasi narkoba dengan pendekatan systematic literature review melalui sudut pandang ketahanan sosial. Tujuannya adalah menyediakan profil penelitian terdahulu yang dapat dikaji melalui kacamata atribut ketahanan sosial, serta kemudian menjadi agenda penelitian selanjutnya. Artikel ini menggunakan pendekatan kualitatif melalui studi pustaka dengan dua metode pengumpulan data yakni data sekunder berupa artikel ilmiah dari search engine di website perpustakaan Universitas Indonesia dan google scholar selama Juli-Agustus 2024, kemudian data primer dilakukan dengan wawancara. Hasilnya menunjukkan bahwa terdapat celah penelitian yang dapat dilengkapi dengan merujuk pada topik perawatan alternatif, pendekatan spiritual, praktik medis, dan perawatan berbasis kepercayaan. Temuan lainnya menunjukkan pondok pesantren rehabilitasi memenuhi tiga dari empat atribut ketahanan sosial yang digunakan, hal tersebut membuktikan bahwa pondok pesantren rehabilitasi mendukung perwujudan ketahanan sosial, konteksnya penanganan narkoba. Namun, satu atribut yang belum terpenuhi adalah engaged governance. Sehingga, agenda penelitian selanjutnya adalah strategi pemanfaatan pondok pesantren rehabilitasi sebagai perawatan alternatif guna mendukung program rehabilitasi nasional bagi pecandu narkoba.

Bulan Ramadhan adalah bulan yang penuh berkah dan suci, di mana umat Muslim diwajibkan untuk menjalankan ibadah puasa. Selain itu umat muslim juga memperbanyak ibadah seperti Qiyamul Layl, Tadarrus Al-Quran dan kegiatan keagamaan lainnya. Namun berbeda di Kecamatan Parengan Kabupaten Tuban, melakukan tradisi pernikahan pada malam ke-29 Ramadan yang disebut dengan malem songo, tradisi turun temurun yang tidak diketahui secara pasti awalnya. Penelitian ini bertujuan; 1) untuk mengetahui latarbelakang tradisi pernikahan malam ke-29 Ramadan di Kecamatan Parengan Kabupaten Tuban. 2) untuk mengetahui perspektif hukum adat dan hukum Islam tentang pernikahan malam ke-29 Ramadan di Kecamatan Parengan Kabupaten Tuban. Penelitian merupakan jenis penelitian hukum empiris yang informasinya diperoleh dari dokumentasi dan wawancara. Dengan pendekatan kualitatif, data dikumpulkan, diverifikasi dan disusun secara deskriptif. Hasil penelitian ini adalah 1) kebiasaan masyarakat Tuban dalam pernikahan masih memiliki keyakinan kuat akan hukum adat dan spekulasi bahwa perhitungan waktu pelaksanaan perkawinan atau kecocokan antara pasangan menjadi tolak ukur keberhasilan dalam perkawinan itu sendiri. Sehingga tidak sedikit dari pasangan yang akan menikah menggunakan malam ke-29 bulan ramadhan yaitu malem songo yang sudah dipercaya sebagai malam yang baik. 2) dalam hukum islam dianjurkan melangsungkan pernikahan dengan cara yang sah sesuai rukunnya, sehingga tidak ada larangan pada pernikahan malem songo selama sesuai dengan ketentuan syariat islam.

Next year Indonesia held a political election. Political actors may express their aspirations and hope within the public sphere. As consequence, political contestation increases dramatically. While the expression is abundant, it can be called the democratic feast. But previous democratic feasts taught us that the process of electoral politics seems so far from its idealized norms. For example, the relationship between minority and majority has worsened because of identity politics. Why this is happening? This article wants to address that problem from Rawlsian point of view. Equipped with a theory of justice, we would reflect the condition of Indonesia’s political world. To consider the effect of strong religious attainment and religious plurality, our analysis will be complemented with a doctrinal perspective, especially from Quran and Bible. We found that, within modern-state politics, majoritarian power is allowed because it is the best way to ensure regulation bills pass smoothly. It is consistent with Rawls’ argument that majoritarian power flourishes within rational calculation about the goals of principles of justice. It is not quite different from doctrinal perspectives which insist on citizen participation as an essential part of national building.

This article aims to describe and determine the planning of moderate PAI learning at Unisma College and the University of Muhammadiyah Malang. The research method used is qualitative with a case study approach (multi-site design). The results of this article are: The lecturers adhere to the curriculum and syllabus books used to create lecture program units (SAP). Learning planning must include how to implement and evaluate thoroughly and contain moderate Islamic values.

The reasoning is one of the many skills that must be mastered by students when working on math problems. One type of reasoning in mathematics is creative reasoning. Creative reasoning is classified into Local Creative Reasoning (LCR) and Global Creative Reasoning (GCR). The reasoning is called Local Creative Reasoning (LCR) if, in the problem-solving process, the steps are still memorizing or imitating, and only a small part uses creative reasoning. Meanwhile, the reasoning is called the Global Creative Reasoning (GCR) type if the problem-solving is not based on an algorithm and, as a whole, requires creative reasoning. This research aims to identify the types of creative reasoning of Islamic elementary school students in solving geometrical problems. This study used the descriptive qualitative method. The subjects of this study were fifth-grade students of MI Nurul Ulum Moropelang, consisting of 2 students with high mathematical abilities, 2 students with moderate mathematical abilities, and 2 students with low mathematical abilities. Data was collected through tests of mathematical ability, creative reasoning tests and interviews. The results showed that students who had high mathematical abilities were currently using Local Creative Reasoning (LCR) type creative reasoning. In contrast, those with low mathematical abilities did not use both types of creative reasoning in solving geometrical problems.

The lagging behind in the world of education in Indonesia is due to the slow adjustment to the progress of the times, namely that there are still many teachers who use the Teacher-Centered Learning approach. So it is necessary to evolve using the Student-Centered Learning approach. MI Narrative Quran has a unique curriculum contained in Mulok QURMA (Quran and Meaning). Student projects as learning outcomes as a form of student-centered learning development. Does this study aim to find out how to apply the Project Based Learning learning model through the QURMA TREE in the QURMA subject at MI Narrative Quran Lamongan? And what are the supporting factors and obstacles in implementing PBL through the QURMA TREE at MI Narrative Quran Lamongan? This type of research is qualitative with a descriptive approach. Data collection was carried out using observation, interview, and documentation methods. The subjects of this study were students, teachers, and school principals. The data analysis methods in this study are data collection, data reduction, data presentation, data triangulation, and conclusion. MI Narrative Quran Lamongan madrasah wants to always prioritize the Koran by innovating to develop MULOK QURMA learning. The QURMA TREE is the product of each class which is carried out once every three months as an implementation of the Project Based Learning learning model in the QURMA mulok subject (Quran and Meaning). The QURMA TREE at MINAN is teaching materials compiled by the QURMA team, namely the preparation of the QURMA MUSHAF for grades 1 to grade 6, a special and coordinated teaching team consisting of 6 people, excellent programs as well as the tahfidz program as a pillar of the madrasa, namely tahfidz, QURMA, and language, adequate facilities and means, clearly and continuously scheduled program of events. The obstacles can be summarized as follows: the conditioning of the students as audiences, the duration or timing of the implementation, which is not following the plan rundown, and the place where the organizers are less supportive during rainy weather because it is held outdoors.