Debates on the relationship between science and religion, and by extension, theology, continue in a fast globalizing world. There are those who see conflict between science and religion, while others view the relationship in terms of independence, looking into both as “different aspects of reality.” Some perceive a meaningful collaboration, acknowledging that a dialogue is possible because each could be useful to help support the other. The rest understands the potential integration of both studies, taking into consideration natural theology, theology of nature, and systematic synthesis. However, the tension between science and religion is creative rather than a disenfranchising one. In a sense, theology, like religion, could mimic scientific activity, using shared criteria. Thus, theological activity may unsuspectingly find a parallel in scientific work. This essay seeks to identify the interface between Dr. David Yonggi Cho’s theological work and science. It surmises that Dr. Cho’s theological activity impersonates relevant methodologies that scientists typically use. Using the criteria that science and religion supposedly share, the study shows how Dr. Cho latently—although he may not be intentionally conscious about it—observed these common criteria. The effort to connect praxis theology to science may appear audacious, but the feasibility exists. But an appropriate use of the shared criteria between science and religion could facilitate further exploration into and development of Youngsan theology as it strives to flourish in the age of post-modernity. This postulation is by no means terminal or exhaustive; it is considered here as both preliminary and germinal.