Values Of Wisdom Research Articles

The role of local wisdom values in Rateeb Meuseukat dance learning at elementary school teacher education, faculty of teacher training and education, Syiah Kuala University

The role of local wisdom values in Rateeb Meuseukat dance learning at elementary school teacher education, faculty of teacher training and education, Syiah Kuala University

Samawa Indigenous Marriage Law: Harmonizing Local Wisdom with National Law

This research aims to analyze and understand how integrating the Samawa tribe’s local wisdom in the practice of indigenous marriage can occur harmoniously and in alignment with Indonesia’s national law. This research uses an inductive qualitative analysis. Inductive analysis is an approach that begins with field facts, analyzes them based on relevant legal theories and arguments, and ultimately yields a conclusion. The results show that Samawa indigenous marriage law can integrate harmoniously with national law. This integration encompasses indigenous law, where the Tana Samawa Indigenous Institution is crucial in preserving local wisdom. The existence of this indigenous institution, regulated by Sumbawa Regency Regulation Number 10 of 2015, demonstrates the Regency Government’s commitment to integrating local wisdom with the national legal system. In indigenous marriage, this integration ensures that local wisdom remains valid under indigenous law and has legality under Law Number 1 of 1974. Challenges and obstacles in preserving Samawa indigenous marriage, require a comprehensive approach that includes education, documentation of customs, and promotion of local wisdom through modern technology. Therefore, it is recommended that the Tana Samawa Indigenous Institution continue to strengthen the preservation and development of local wisdom through comprehensive education programs and documentation, and forge more intensive cooperation with the Regency Government and educational institutions. The Department of Education and Culture of Sumbawa Regency is recommended to integrate local wisdom material into the formal and non-formal education curriculum, and support cultural preservation initiatives by providing adequate facilities and resources. Samawa indigenous people are recommended to actively participate in the preservation of customs, support programs run by the indigenous institution and government, and use modern technology to document and promote their traditions, ensuring that local wisdom values remain alive and respected in everyday life.

Local Knowledge Conservation Based on Indigenous Tourism Village

In the current era of globalization, there are many new cultures have emerged from the outside and are spread in all aspects of life. This can be worrying about the condition of local wisdom in several areas of traditional villages in Indonesia, which, with the development of technology in the era of globalization, is feared to have an impact on the behavior of people who are increasingly abandoning local wisdom. The purpose of this paper is not only commercial, but also to preserve the local culture so that it is not degraded by the changing times in the era of globalization. The method used in this research is a literature case study in the form of traditional tourism villages in Indonesia, such as Cirendeu Traditional Village, Ngadas Traditional Village, Tenganan Traditional Village, Kemiren Traditional Village, and Naga Traditional Village. The results of this study reveal how important the role of tourism villages is. These villages serve as the main activity center for local residents who already have a deep understanding of local wisdom values, where they can support each other and apply these traditional teachings in their daily activities, following in the footsteps of their predecessors. In the framework of further research, it is recommended to look for ways to improve accessibility, both in terms of the ease of reaching tourism village locations and communicating with the local government. This action has the potential to have a greater positive impact on the development and sustainability of these traditional tourism villages while allowing more people to interact with its rich culture. Keywords: globalization, local knowledge, traditional villages

Menyibak Relasi Kosmologi Dalam Budaya Blatan Balik Suku Ipir, Nuha, Dan Hebing Tanarawa-Maumere Dalam Terang Berfilsafat Budaya

This research focuses on exploring the cosmological and humanization values contained in the Blatan Balikculture of the Ipir, Nuha and Hebing tribes gathered in one traditional house in Tanarawa, Waiblama, Maumere-Flores-East Nusa Tenggara. Blatan Balikculture is a rite that contains reconciling the cosmos with fellow creations or in the language of Tana Ai (blatan gahu rou), and the second is cooling valuable items stored in traditional houses such as gongs, bahar, ivory and other valuable objects in the traditional house (lepo). These two rites are an act of respect and reconciliation with creation. Therefore, exploring the comological and humanization wealth contained in the Blatan Balikculture is a form of respect for the nature of creation and also a process of humanization and the value of local wisdom. Respect for created nature and a process of humanization is the basis of life wisdom in the form of a framework of knowledge, a framework of belief both in integralistic family unity or unity in the wider community, and shows the noble values in the culture. So exploring the wealth of cosmology and humanization in the Blatan Balikculture is a form of respect for nature and reconciliation with fellow creatures and a life wisdom of the Tana Ai- Tanarawa, Waiblama, Maumere-Flores-East Nusa Tenggara community. This research uses qualitative research with data collection techniques through interviews and literature studies, collecting sources from journals, related books. This research found that the Blatan Balikculture of the Nuha Tanarawa tribe is a model of humanization and cosmology relations, between fellow humans, nature, other fellow creations and the giver of life. The values that flow from this culture are reconciliation and responsibility for nature, preservation of valuable objects in the Nuha tribe, and human harmony in relationships. The contribution of this research lies in the ultimate values and wisdom of the Tana Ai people in maintaining humanization relations between others and preserving nature.

Nilai Kearifan Lokal Tradisi Nandong Di Simeulue Dan Fungsinya Pada Pewarisan Budaya Bagi Masyarakat Setempat

The Nandong tradition is an abstract expression representing Simeulue's unique cultural heritage. This research aims to describe the local wisdom values of the Nandong tradition in Simeulue and their function in cultural inheritance for the local community. This research was conducted using a qualitative ethnographic approach. This research shows that the Simeulue people have various oral traditions, including the nanga-nanga and Dandong traditions. These traditions have meaningful values passed down by their ancestors from generation to generation and are instilled in the daily life of the Simeulue people. , these values are the delivery of moral messages, advice, attitudes of respect, responsibility, and resilience; these values cannot be separated from religious teachings. The cultural inheritance of the local wisdom values of the Nandong tradition is to perform Nandong arts at Simeulue birthday events and cultural festivals, welcoming guests as well as at weddings and circumcisions of the apostles and inviting the public to watch every Nandong performance so that people understand Nandong. Nandong art is also inherited through Nandong poetry, which contains important meaning, namely the advice in it, which is then conveyed to the public regarding knowledge of the signs of natural phenomena. However, the preservation of Nandong culture has begun to fade due to the development of modern musical instruments, so local culture is increasingly rarely displayed.

TINDAK PIDANA PENEBANGAN POHON DI TANAH ULAYAT MASYARAKAT ADAT DALAM KAWASAN HUTAN KONSERVASI CAGAR ALAM MANINJAU (Studi Kasus Nomor: 129/ Pid.B/ LH/ 2017/ PN. LBB)

In Law Number 18 of 2013 concerning Prevention and Eradication of Forest Destruction, in this case, it does not pay attention to the rights of indigenous peoples who have obtained customary rights or rights to control forests for generations. In Nagari Koto Malintang, they have local wisdom that they have practiced for years, such as felling 2 trees for basic needs and not for commercial purposes through permission from local traditional leaders and the Wali Nagari Koto Malintang.This research is a normative juridical research using a case approach and a statute approach, in this research the analysis is carried out by criticizing, supporting, or commenting, then making a conclusion on the results of the study with their own thoughts. and literature review assistance.The application of material punishment in decision number 129/Pid. B/LH/2017/PN.LBB, According to the author, it is not appropriate and does not meet the elements charged by the public prosecutor, but in the judge's consideration of the aggravating circumstances, the panel of judges did not reflect a sense of justice towards the defendants and the values of local wisdom who have lived and run in the community for many years. The judge's consideration in this case also contradicts the theory of criminal responsibility in which the defendants can be given excuses for forgiveness and the ultimum theory remediates that punishment is the last step.Law Enforcement Officials should be wiser in eradicating the crime of logging trees on customary lands of customary law communities and must pay attention to the values that live in local communities such as local wisdom that they have practiced for years.

Transformation of Bima local wisdom values through social studies e-book media

The development of postmodern-era technology in the world of education is increasingly sophisticated, thus impacting the character of students and their social environment. Technological progress negatively affects the lives of today's generation. When misuse of technology is widespread, it is imperative to strengthen cultural and religious filtration. So that the influence of globalization on technological development can be minimized. So as not to damage the cultural values and morality of students as the next generation of the nation. This study aims to explain the importance of transforming the values of Bima's local wisdom "Nggusu Waru" through the media of social studies e-books. The results and conclusions of this study are efforts to develop students' social character that require teacher collaboration, supervision, and optimal parental attention so that their interest in learning is higher and minimizes deviant behavior. This research method uses research and development design. At the stage of preliminary studies with models developed by Borg and Gall. Through several stages of research, information gathering, development of initial forms of products, and initial field testing. In this step, data is collected through interviews, observation and documentation. The data is analyzed to find out some of its weaknesses and shortcomings.

Revitalizing local wisdom within character education through ethnopedagogy apporach: A case study on a preschool in Yogyakarta

Ethnopedagogy serves as an educational approach capable of reshaping societal dynamics by preserving cultural values, thereby reinforcing a multicultural national identity. This study explored the potential of ethnopedagogy in revitalizing local wisdom within early childhood character education in Indonesia. This case study was performed at Pertiwi Kindergarten in Puro Pakualaman, Yogyakarta, Indonesia. Data were gained through interviews and document analysis with teachers, parents, and school principals. Research data were checked for validity using data triangulation. The research findings demonstrated that ethnopedagogy enhanced children's awareness of local culture and nurtures character development by integrating local wisdom values into the learning process. Furthermore, involving local communities in character education improved community engagement in the educational journey, bolstering a sense of ownership over the school or learning environment, and strengthening social networks within the community. Ethnopedagogy is recommended to apply in early childhood education to develop children's character through the utilization of local wisdom.

Bullying dalam Perspektif QS. Al-Hujurat Ayat 11 dan Kolerasinya dengan Netizen di Media Sosial

This article aims to discuss QS. al-Hujurat verse 11 and its correlation with bullying carried out by netizens on social media. The study was carried out using qualitative methods, library research and descriptive-analytical data analysis. The results and discussion of this study show that from several bullying problems emerging on social media, netizens who are involved in bullying behavior will harm individuals, regardless of the teachings contained in the QS. al-Hujurat verse 11. The author concludes that the negative impact of bullying on social media and its correlation with religious teachings through understanding QS. al-Hujurat verse 11, it is very important to create an online environment full of respect and empathy, in line with the values ​​of wisdom contained in the Qur’an. This article emphasizes the need for netizen awareness to contribute to creating a digital space that supports and respects diversity without creating pain and conflict between people. QS perspective. It is hoped that al-Hujurat verse 11 will be a basic guideline for netizens to be wise in using social media.

PERAN GURU PPKN DALAM MENJAGA EKSISTENSI NILAI-NILAI KEARIFAN LOKAL SEBAGAI KEPRIBADIAN BANGSA DI ERA DIGITAL

This study aims to determine the meaning of local wisdom as the nation's personality, the problems of PPKn teachers in maintaining local wisdom, and the role of PPKn teachers in maintaining local wisdom in the digital era. This study uses a qualitative approach to the literature method. The data collection technique uses documentation and the analysis used is content analysis. The results of the study show that local wisdom that develops in Indonesia is a national personality that contains religious values, humanism, nationalism, democracy, and justice. The role of PPKn learning teachers is spearhead to andeducate students to be able to maintain and care for the values of local wisdom, but teachers currently have a problem that is not yet able to adapt to the digital era so in the learning process they have not been able to take advantage of varied learning methods and learning media. digitally based. To anticipate this, teachers must be able to utilize digital technology and be able to act as facilitators, managers, learning resources, motivators, inspirations, mentors, and evaluators.

REVIEW OF REGIONAL TOURISM ARRANGEMENTS IN ORDER TO PRESERVE THE LOCAL WISDOM OF INDIGENOUS PEOPLES IN INDONESIA

Objective: This study aims to determine and analyze regional tourism arrangements in order to preserve the local wisdom of indigenous peoples in Indonesia. Theoretical Framework: This study discusses regional tourism juxtaposed with the preservation of local wisdom by basing on several theoretical and conceptual frameworks such as regulatory review, regional tourism, local wisdom, and indigenous peoples. Some of these reviews are used to focus research to use the same concept so that there is no expansion of meaning. Methodology: This study uses a type of normative legal research with a statutory approach method (statute approach). Data collection in this study was carried out by means of literature studies, and the data analysis techniques used were critical analysis techniques. Findings: Regulations on tourism in several regions, such as in Bali, Bitung and Bunaken, Toba, Labuan Bajo, Raja Ampat, Tengger, and Baduy in their implementation still do not fully pay attention to and involve the values of local wisdom of local indigenous peoples. Research, Practical & Social Implications: This study analyzes regulations on regional tourism which are then analyzed using the Regulatory Impact Analysis (RIA) method to identify and assess a regulation or legislation by taking into account the impact analysis (both positively and negatively) and benefits or costs. Originality / value: The value of this research is very important to build national legal products and regional legal products for national tourism development that provide protection to the environment and preservation of national culture, especially cultural traditions and wisdom of customary law communities in tourism destination areas, in addition to encouraging economic growth in an equitable manner for local communities.

Peran Tradisi Wetonan dalam Menjaga Identitas Budaya Masyarakat Adat Jawa

The wetonan tradition is a birth calculation system based on the Javanese calendar, a cultural heritage of the Javanese indigenous people that is rich in spiritual values and local wisdom. In this context, the wetonan tradition is not only a series of ceremonies or astrological calculations, but also a cultural heritage that includes local wisdom values and spiritual beliefs that have been passed down from generation to generation. In the current era of globalization, the wetonan tradition is faced with various challenges that threaten its survival. Changes in people’s attitudes and mindsets, urbanization, and doubts about traditional values are some of the main challenges. Shifting values and priorities in society, changes in value and belief systems, and doubts about the role of tradition in the era of globalization are some of the main challenges. However, preserving the wetonan tradition is crucial to maintaining a rich and diverse cultural identity and strengthening the solidarity of Javanese indigenous communities. To maintain and face the challenges of the wetonan tradition remaining relevant and valued by the community, concrete steps are needed. In facing this challenge, it is important to continue to educate the public about the cultural and spiritual values contained in the wetonan tradition, as well as to replant these values to strengthen the sustainability of the wetonan tradition amid the ongoing flow of modernization and globalization. Thus, the wetonan tradition can continue to live and develop as an integral part of the cultural identity of Javanese society. The preservation of this tradition not only ensures the continuity of a rich cultural heritage, but also strengthens solidarity and togetherness in Javanese indigenous communities. Therefore, measures to maintain and preserve the wetonan tradition need to be continuously strengthened to ensure that this cultural heritage remains alive and relevant for future generations.

Cultural Literacy on the Myth of Seni Barongan Kudus as a Local Wisdom Value

Cultural Literacy on the Myth of Seni Barongan Kudus as a Local Wisdom Value

Multiple Criteria Stakeholder’s Roles in Ensuring the Sustainability of Gringsing Weaving

Bali is known to have the most types of wastra (traditional cloth) in Indonesia and is full of local wisdom values, one of which is Gringsing Weaving. This cloth is the only woven cloth in Indonesia that uses a double ikat weaving technique that takes a long time. The motifs and coloring are still traditional and use natural materials. Gringsing weaving has not only aesthetic value but also social and economic value. However, the departure of gringsing weaving is threatened due to the regeneration of craftsmen and competition with other relatively cheap fabric products. This research aims to analyze stakeholders' role in ensuring Tenun Gringsing's wishes, including convergence and divergence between actors. This research uses prospective analysis with MACTOR as tool analysis, where the data collection process is carried out through FGD. The respondents in the FGD are craftsmen, local figures, and the government. The identification results show that three internal and six external stakeholders are related and have an interest. Meanwhile, the objectives in context include economic, environmental, social, and cultural aspects. The results of the MACTOR analysis show that the most active actors in Gringsing Weaving tourism are traditional leaders. Tourists are stakeholders who have a value of disapproval of the goals of developing the human resources of craftsmen. Traditional leaders converge most with the Tenganan Village community and craftsmen related to Gringsing weaving. Traditional leaders have substantial differences with tourists. This further emphasizes the importance of the role of traditional leaders. This research contributes to the stakeholder scenario regarding the sustainability of Gringsing Weaving.

LOCAL WISDOM INTEGRATION IN LEARNING IMPLEMENTATION IN ELEMENTARY SCHOOL

Today, the rapid development of technology and information, as well as in the agenda of welcoming society 5.0 that is in sight, positions education at the basic level to be more concerned with cultural values that are the identity of the Indonesian nation. The problem found is that cultural values have begun to fade due to the development of the times. The integration of local wisdom values in school learning should be used as sustainable development goals by many parties. The purpose of this study is to describe how local wisdom which is the identity and identity of the nation is integrated in learning in elementary schools. This research uses a qualitative approach with a literature study method of data collection techniques to explore several reputable articles related to the research. The results of this study illustrate the many ways that schools integrate local wisdom including adjustments to strengthen character education, school literacy activities, and classroom learning. Of course, the implementation of local wisdom must be strengthened by the role of teachers, the role of schools and also the role of parents who are in direct contact with students.

The Application of Ancient Chinese Creation Wisdom in Contemporary Product Design

The creation activity is the product of culture. Human beings started the creation activity from the manufacture of tools and daily necessities. With the help of dexterous hands, the creator uses the surrounding materials to create exquisite daily necessities on the basis of personal life and cultural cultivation, and realizes the interaction between craft creation and real life. Chinese traditional craft and culture are inseparable, and the spirit of traditional creation has become an indispensable part of Chinese culture. These core features of traditional creative spirit are not only reflected in the technical level, but also contain rich cultural connotation and philosophical concepts. By studying and summarizing the characteristics of traditional Chinese creative wisdom, this paper understands the deep thinking of craftsmen in functional design in ancient creative culture, as well as the exquisite skills in material selection and form shaping period, and probes into the important significance and application value of traditional creative wisdom in contemporary product design, hoping to provide some reference and inspiration for today's contemporary design.

Strategy for Implementing the Tiatiki Concept in Conservation Resource

Strategy is a plan that is intended to achieve the desired goal, or in other words, Strategy is a long-term plan that is prepared to lead to the achievement of certain goals and targets, while the Coastal area is a transition area between land and sea ecosystems which is influenced by changes on land and sea. Research on strategies for implementing the Tiatiki concept in coastal resource conservation in Tabla Supa Depapre village, Jayapura Regency was carried out in August-October 2023 using survey and interview methods. Next, data analysis can be carried out using SWOT analysis. The results of data analysis show that there are 5 strategies for conserving coastal resources in Tabla Supa Village, Depapre District, Jayapura Regency: Developing tourism by involving the community and local wisdom, Increasing community capacity in managing coastal and marine resources in a sustainable manner based on local wisdom, Utilizing local wisdom through the Tabla Supa village community institution in minimizing the negative impacts of using coastal resources that are not environmentally friendly, managing coastal area resources with an integrated system based on community-based management and involving the community and increasing community understanding, especially the younger generation, about the values of local wisdom including Tiatiki by Village community organizations.

Manifestation of Character Education in Ponorogo Keling Dance and Its Relevance as Teaching Material

The study aims to identify character education values in the Ponorogo Keling Dance. The character education values identified were assessed for their relevance as teaching material for the Javanese language subject for secondary-level students. The approach used in this research was qualitative with a constructivist paradigm. The data collection techniques were observation, interviews, literature study, and documentation. The resource person in this research was Wiyoto, head of the Guno Joyo Studio, Keling Dance Association. Data in terms of symbols and meaning will be analyzed using the hypersemiotic theory. The data validity used triangulation of data sources. The results showed that the Keling dance had local wisdom values indicated in symbols. These symbols were visualized in the Keling dance choreography and characters. After employing hyper semiotic theory, the study found symbols in the Keling dance containing character education values. These values are tolerance, creativity, national spirit, love of the nation, and care for the environment. These values are relevant to teaching material for the Javanese language subject in terms of character education values, availability to be integrated with the Javanese language subject, and contextuality following local cultural characteristics. The use of the Keling Dance as teaching material for the Javanese language subject hopefully introduces native Ponorogo arts other than reog.

Ethnoecological Perspectives on Agroforestry Practices for Climate Change Mitigation and Adaptation

This research investigates the ethnoecological perspective of agroforestry practices for climate change mitigation and adaptation. Through a literature review method, we analyze relevant literature from various sources to uncover the relationship between local wisdom and agroforestry practices in addressing the challenges of climate change. Findings indicate that the ethnoecological perspective plays a crucial role in shaping sustainable and adaptive agroforestry practices by integrating local knowledge of local ecology and climate patterns with modern scientific knowledge. Agroforestry not only contributes to mitigating greenhouse gas emissions and carbon storage but also provides effective adaptation solutions through season-based planting arrangements and the cultivation of species resilient to extreme conditions. By recognizing the value of local wisdom and knowledge and actively involving community participation in agroforestry management, we can strengthen the resilience and sustainability of agroforestry systems in facing climate change.

Makna Mabebasan Geguritan Bima Suarga Dalam Perspektif Panca Sradha

Entering the current era of digitalization, the Balinese Hindu community still adheres to local wisdom values, including the moral, social, philosophy (tatwa) and religious values ​​contained in geguritan (religious song) Bima Suarga. This research aims to examine the meaning of Geguritan Bima Suarga in Panca Sradha perspective. Research data was obtained through document study by analyzing the Geguritan Bima Suarga text, observations and interviews with members of the group (sekaa) santhi “Gangga Lingga Suara" and "Arsa Khanti", West Denpasar which was determined using purposive sampling. The collected data was analyzed descriptively interpretatively by applying hermeneutic theory. The results of the research show that mabebasan of the Geguritan Bima Suarga activities contain aesthetic meaning, social meaning and religious meaning which are able to strengthen the five basic beliefs (Panca Sradha) of Balinese Hindus, including: belief in the omnipotence of Hyang Widhi Wasa, belief in the existence of atma, karma phala, punarbhawa, and moksa, namely the union of the atma with paramatma (God) as a place of eternal happiness.