Social Foundations Research Articles

Mendalami Pengelolaan Keuangan Yayasan Lembaga Pendidikan Sebagai Entitas Berorientasi Nonlaba

The main discussion in this study relates to how the financial management of non-profit-oriented entities in educational institution foundations in Jember Regency. Based on these main issues, this study aims to provide an overview and explanation related to the financial management of non-profit-oriented entities in educational institution foundations in the Jember Regency. This study uses a qualitative method with a phenomenological study approach. The research instrument in this study came from an in-depth interview process with two informants from the Al-Amien Islamic education foundation and the Nurul Islam Educational, da'wah, and social foundation. The results of this study indicate that financial planning and implementation are in accordance with stewardship theory, while the evaluation stage is not in accordance with stewardship theory. In terms of financial reporting techniques, the two foundations still use simple reporting techniques on a cash basis, so they have not implemented ISAK 35.

Institutional Diversity and Its Discontents: Antiblackness, University Political Economy, and George Floyd Uprising Statements

In this R. Freeman Butts Lecture, the authors engage this year’s AESA theme, “Dreaming of Otherwise Worlds and Alternate Nows: Unsettling Colonialisms and Racism in the Social Foundations of Education,” through a set of Black knowledge traditions and schools of thought and how these implicate our ideologies about education, specifically the university, and broader concerns about life and death, freedom, insurgency, and coalitional politics. As a contribution to the undertheorized field of Black critical educational studies, we read and dialogue about the university’s liberal-multicultural, so-called “anti-racist” intervention following global uprisings after George Floyd’s suffering and death at the hands of a structure that invented Derek Chauvin and the state police force. We query what is to be done about the university, drawing from nearly two years of collaborative research. In this effort, we discuss Black educational study, antiblackness as a scholarly lens, and offer a way it helps us think about policy and practice.

Hybrids and heritage resources: rethinking the social foundation of historic environment records in England

PurposeBy reconsidering the concept of the historic environment, the aim of this study is to better understand how heritage is expressed by examining the networks within which the cultural performances of the historic environment take place. The goal is to move beyond a purely material expression and seek the expansion of the cultural dimension of the historic environment.Design/methodology/approachConceptually, the historic environment is considered a valuable resource for heritage expression and exploration. The databases and records that house historic environment data are venerated and frequented entities for archeologists, but arguably less so for non-specialist users. In inventorying the historic environment, databases fulfill a major role in the planning process and asset management that is often considered to be more than just perfunctory. This paper approaches historic environment records (HERs) from an actor network perspective, particularizing the social foundation and relationships within the networks governing the historic environment and the environment's associated records.FindingsThe paper concludes that the performance of HERs from an actor-network perspective is a hegemonic process that is biased toward the supply and input to and from professional users. Furthermore, the paper provides a schematic for how many of the flaws in heritage transmission have come about.Originality/valueThe relevance here is largely belied by the fact that HERs as both public digital resources and as heritage networks were awaiting to be addressed in depth from a theoretical point of view.

Тенденции развития периферийных стран в условиях глобального кризиса: на примере Казахстана

This article raises the question of the development trends of peripheral countries in the context of global capitalism on the example of the situation in Kazakhstan. The global crisis of capitalism, exacerbated by the global coronavirus pandemic, has naturally weakened the social foundations of many political regimes, especially in peripheral countries. These countries are in a relationship of unequal economic exchange with the countries of the capitalist center of the world-system. On the example of the protest situation in Kazakhstan, one can see the whole range of class contradictions that exist in modern society.

Pemenuhan Hak Pendidikan Terhadap Anak Terlantar Kriteria Anak Yatim PiatuDi Yayasan Sosial Panti Asuhan Yatim Piatu Dan Terlantar Dharmo Yuwono

This study aims to find out how the implementation of the Dharmo Yuwono Orphanage and Abandoned SocialFoundation in fulfilling the right to education for neglected children is the criteria for orphans and to find outwhat obstacles or obstacles are faced and the efforts made by the Orphanage Social Foundation. And AbandonedDharmo Yuwono. Based on the results of the research and discussion, it can be concluded that the implementationof fulfilling the right to education for neglected children criteria for orphans at the Dharmo Yuwono Orphanageand Abandoned Social Foundation is in accordance with Article 31 paragraph (1) of the 1945 Constitution of theRepublic of Indonesia which states that every citizens have the right to education and Article 34 which states thatthe poor and neglected children are protected by the state, in accordance with Law Number 35 of 2014concerning Amendments to Law Number 23 of 2002 concerning Child Protection and Regulation of the Ministerof Social Affairs of the Republic Indonesia Number: 30/HUK/2011 which states that fulfilling the rights ofneglected children, one of which is the right to education, is carried out by providing formal, non-formal andinformal education. Obstacles in implementing the fulfillment of the right to education for neglected childrenaccording to the criteria for orphans at the Dharmo Yuwono Orphanage and Abandoned Social Foundation,namely the lack of awareness of foster children in carrying out their rights and obligations

The social foundations for re-solving herbicide resistance in Canterbury, New Zealand.

Synthetic herbicides have revolutionised agricultural weed control. Herbicide resistance (HR) is a natural process through which weeds evolve to be no longer susceptible to a herbicide. Repeated use of similar herbicides can lead to the proliferation of resistant weed populations, with detrimental on-farm effects. To date, 267 weed species worldwide are resistant to at least one herbicide. Yet, achieving universal uptake of best practice principles to manage HR remains difficult. Historically not a high priority for New Zealand cropping farmers, resistance may be more prevalent than commonly assumed. This article contributes to emerging national management strategies and the international scholarship on the human dimensions of HR. Regarding resistance as a socio-biological challenge, we draw on qualitative social research with agricultural stakeholders in New Zealand's main cropping region to outline important psychosocial preconditions for effective resistance management. Our findings show that these preconditions include: influencing awareness and attitudes, knowledge and skills; approaching HR as a shared responsibility; and supporting long-term and holistic thinking. We conclude that these preconditions form the social foundations for agricultural stakeholders' capacity to enact best practice principles to continuously re-solve HR. This novel framing allows analytical differentiation between the capacity and ability to act, with practical recommendations and future research needing to address both components of effective HR management.

Советское государство и ислам: история взаимоотношений (1917–1941 гг.)

According to the author, the initial policy of the Soviet state in relation to Islam was flexible and tolerant and focused on the search for cooperation, which prevented the emergence of Muslim mass separatist movements and contributed to the preservation of the territorial integrity and sovereign-ty of Soviet Russia. However, subsequently, the Soviet government resorted to repressive measures in relations with Islam, which provoked a number of negative consequences. Ignoring the positive unify-ing role of Christianity and Islam as religions rooted in Russia and Eurasia, the Bolsheviks hypertro-phied the idea of proletarian inter-nationalism. History has shown that the positive potential of interna-tionalism is transitory as contrasted with the geostrategic and civilizational potential of autochthonous Russian religions. The author concludes that the Bolsheviks missed the historic opportunity to create a universal social foundation based on the Orthodox-Islamic dialogue, capable of positively influencing the entire system of relations in the country, uniting the peoples and cultures of the Eurasian continent for many centuries.

Conceptualization of Theoretical Ideas on Religious Security in the Context of Western Studies of Interaction Between Society and Religion

The article analyzes the problems of religious security presented in modern research concepts. The article is aimed at proving the idea that in Western science the problems of religious security are conceptualized within the framework of discussing the contradiction between concepts asserting the spiritual essence of religious extremism and concepts proving the social nature of threats emanating from religious associations. The theoretical basis of the presented work is the theory of structural realism. The methodological basis of the research is a systematic approach that reveals the structure of religious security as a state of protection of religious systems and values of society. The scientific novelty of the study is the fact which reveals that in Western security studies, the contradiction between the concept asserting the spiritual essence of religious threats and the concept proving the social nature of threats emanating from religious associations is essential. In conclusion, the authors state that in Western social philosophy, despite the fact that the concept of “religious threat” was practically not used, the phenomenon associated with it was discussed from various points of view. As a result of this discussion, it was attributed to a number of concepts related to the theories of religious conflict, within which it began to be evaluated as a label that was used in the process of combating confessional opponents by those who presented themselves as representatives of a “genuine” tradition and defenders of social foundations and values. The scientific and theoretical significance of the work lies in enriching the concept of structural realism with the idea of the need to distinguish between extremism as a violent act and religious doctrines as the value content of religion. The practical significance of the work lies in the fact that its results can be used in the implementation of policies aimed at preventing interaction between secular and confessional institutions and the state.

Sustainable Endogenous Development Path Based on Rural Local Elite Governance Model: A Case Study of Xiamen

Under the background of the decline of rural society, the brain drain and the lack of endogenous development power are one of the main reasons restricting the development of rural China. Although village committees and village Party committees, as grassroots governance instictutions, have played a great role in the process of rural revitalization, it is still difficult to achieve effective governance in rural areas with only top-down bureaucratic power. Therefore, activating the vitality of local elites and promoting the bottom-up development of rural areas is the internal driving force of rural revitalization. However, local elites have neither the institutional power of grassroots cadres nor the same prestige as clan elders. Therefore, for local elites to gain effective governance power, they must go through a process of empowerment, that is, gaining recognition from various forces within the village. Taking the Yuanqian Community of Xiamen city in Fujian Province as an example, this paper analyzes the formation process of local elite power. In this process, local elites gained the trinity of administrative, social and economic empowerment, and became the subject of governance power and the leader of rural revitalization. A new rural governance network with local elites as the core was constructed in the Yuanqian Community. Under the role of the new governance network, the material space and industrial space of the village have been transformed, thus promoting the revitalization of the countryside. At the same time, the village gradually expanded its influence and eventually became a model village in the field of rural revitalization. Due to its growing influence, the Yuanqian Community has achieved sustainable development. The case of Xiamen shows that local elites could gain effective governance power through an empowerment process. Then, by reconstructing the rural governance network, local elites could be the important social foundation of rural sustainable endogenous development.

Lost in Corporate Translation: How Firms Mediate Between Social Mobilization and Regulatory Intervention in the Extractive Sector

ABSTRACTFirms should be considered as actors that potentially mediate between social movement pressures and policy outcomes. This article shows that at the mining project level, social mobilization can generate important changes in corporate practices toward nearby communities, and that these practices can undermine the cohesion of social movement coalitions advocating for regulatory intervention or reform, thus limiting their ability to make compelling claims on the state. In this way, company interpretations of and responses to protest are an important mediating process that conditions civil society efforts to activate state institutions in their favor. This argument extends recent work on the social foundations of regulation in Latin America by including corporate actors. The article is based on a comparative case study of the Pascua Lama/Veladero mining projects in both Argentina and Chile, using both secondary sources and primary field research.

The Rise of Anti-Westernism in the Ottoman Society: Economical, Political and Social Foundations

Osmanlı İmparatorluğu’nun son iki yüz yılını bir Batılılaşma tarihi olarak okumak mümkündür. Bu dönem, Batıyı örnek alma, kimi bakımlardan da özümseme çabaları içerir. Oysa Osmanlı tarihinde bir de Batı karşıtlığının ön planda olduğu dönemler vardır. Bu makalenin amacı, işte bu düşmanlık dönemlerini ve bunların ardında yatan sosyoekonomik ve siyasi gelişmeleri teşhis etmektir. Osmanlı devrinde Batı karşıtlığı kimi zaman yenilen ve köşesine çekilen, uzun zaman sinik tepkilerden ibaret kalan, ancak kimi zaman da son derece güçlenen dalgaları andırmaktadır. Dalgaların yükselişi, dönemin sosyal, siyasal ve ekonomik atmosferiyle alakalıdır. Bu makale Osmanlı tarihinde söz konusu dalgaların tepe noktaya çıktığı üç dönemden söz etmektedir. Birinci dalga Batılılaşmanın ilk ve ürkek adımlarına sahne olan Lale Devrini izleyen reaksiyonlara işaret eder. İkincisi, Osmanlı tarihinin en kapsamlı Batılılaşma hamlesi olan Tanzimat’ın ardından gelen tepkilerde billurlaşır. Artık kapitalizm Osmanlı topraklarına girmiştir ve dönemin Batı karşıtlığını iktisadi politikalardan duyulan düş kırıklığıyla ilişkilendirmek mümkündür. Üçüncü büyük dalga ise, Osmanlı tarihinin son büyük kozmopolit atılımı olan 1908 devrimini izleyen ve imparatorluğun yıkılışına dek yükselen milliyetçi karşı akıma tekabül eder. Bu dalga Trablusgarp ve Balkan Savaşları’yla yükselir, I. Dünya Savaşıyla en üst aşamasına ulaşır. Balkanların kaybıyla açığa çıkan düş kırıklığı ve öfke, yükselen Türkçülük akımıyla birleşir. Bu karşıtlığa ekonomik alanda korumacı politikalar eşlik eder. Bu araştırma, üç farklı alana; iktisat, tarih ve sosyolojiye dair veriyi bir araya getiren disiplinlerarası bir çalışmadır.

The Social Foundations of State Building Process in Asiatic and Western Social Formations: A Comparative Analysis

Batı-Doğu ayrımı düşün hayatında önemli bir yer tutmuştur. Milattan Önceki yıllardan beri bu ayrım, özellikle Batılı düşünürler tarafından dile getirilmiştir. Konuya uzun süre Batılılar “uygarlık” ve “barbarlık” çerçevesinden bakmıştır. Bu bakış Batıyı son tahlilde oryantalist bakış açısına sevk etmiştir. Gerçekten ilk bakışta, Batı toplumsal formasyonları ve Doğu toplumsal formasyonlar arasında farklılık görülebilmektedir. Bu farklılık, iki toplumsal formasyona arasında, ekonomik, politik ve ideolojik farklılıklara yol açmıştır. Batı tipi gelişim çizgisinde bireysel mülkiyetin önemi geçmişten günümüze sürekli gözlenmiştir. Bireysel mülkiyet insanlara bireysellik ve özerk alanlar sağlamıştır. Bu özerk alan, bu bölgedeki devletlere, belirli sınırlamalar getirmiştir. Doğuda ise bireysel değil ortak mülkiyet gözlenmiştir. Bu bölgede birey, toplumsal yapının bir parçası olarak sahiplik değil işletme hakkına ulaşmıştır. Bu temel farklılığın kökeninde maddi koşullar bulunmaktadır. En temel maddi farklılık coğrafi koşullardır. Batının coğrafi koşulları ılımlı ve bölge yüzölçümü olarak küçüktür. Doğu ise zorlu coğrafyaya sahiptir ve yüzölçümü büyüktür. Doğal olarak Doğuda kamusal işlerin yapılması için daha fazla insanın mobilize edilmesi gerekmiştir. Doğudaki toplumsallığın en önemli sebeplerinden birisi budur. Bu durum mülkiyet anlayışına da yansımıştır. Bu çalışmada amaç, Asyatik veya Doğu toplumlarında devlet inşa süreçlerine ve devlet durumuna sosyo-ekonomik açıklama getirmektir. Çalışmanın hipotezi, Asyatik toplumlarda devlet kuruluş dinamikleri, Avrupa devletlerinden farklı bir çizgi izlemiştir ve Asyatik devletlerin Avrupa devletlerinden en önemli farkı halkın, ortak kamu hizmetleri için organize edilmesidir. Bunun sebebi, coğrafi belirlenimdir ve sonucu ortak mülkiyet yapısıdır. Bu bağlamda, Avrupa’da devlet kuruluş süreçleri ekonomik kerte belirlenimli iken Asyatik toplumsal formasyonlarda devlet kuruluş dinamikleri politik kerte belirlenimlidir.

Revitalizing resource-depleted community through community empowerment: The case of Shougang Laoshan community in Beijing

In the process of transformation and development, resource-depleted areas face the parallel situation of economic system transformation and social foundation reconstruction. Since community building is an important aspect of social foundation reconstruction, how to revitalize resource-depleted communities is a critical issue faced by the transforming resource-depleted areas. This study starts from this background and explores how resource-depleted communities can be revitalized through community empowerment. Through a community regeneration case study of Shougang Laoshan Community in Beijing, two key points of community empowerment to resource-depleted communities in its early stage are proposed, namely, the professionals’ channeling to local level, and the linkage of resources. The most important goal of community empowerment is to energize individuals in the community, encourage their communications, and increase their mobilities by cultural empowerment and resource mobilization.

Revitalizing resource-depleted community through community empowerment: The case of Shougang Laoshan community in Beijing

In the process of transformation and development, resource-depleted areas face the parallel situation of economic system transformation and social foundation reconstruction. Since community building is an important aspect of social foundation reconstruction, how to revitalize resource-depleted communities is a critical issue faced by the transforming resource-depleted areas. This study starts from this background and explores how resource-depleted communities can be revitalized through community empowerment. Through a community regeneration case study of Shougang Laoshan Community in Beijing, two key points of community empowerment to resource-depleted communities in its early stage are proposed, namely, the professionals’ channeling to local level, and the linkage of resources. The most important goal of community empowerment is to energize individuals in the community, encourage their communications, and increase their mobilities by cultural empowerment and resource mobilization.

Tourism Industry and Circular Economy : Deep Interlinkages

Tourism plays a key role in promoting growth, development, and livelihoods. It strengthens “social foundations” and creates sustainable values through its multiplier effects and interconnectedness with Sustainable Development Goals. Equally important are tourism’s environmental impacts, carbon footprints, and greenhouse gas emissions, which are likely to exacerbate by rising global tourism and unending demands for materials, resources, and products. Thus, the prevalent ‘business as usual’ production approach is widely questioned, and decoupling the socioeconomic development from environmental impacts is emphasized to lay down the basis of sustainable and smart green tourism by applying circular economy principles in tourism. The coronavirus, though it was an irreparable disaster for tourism, gave an opportunity to rebuild it on circular economy principles. This paper explored the interlinkages between the circular economy and the tourism industry from the perspective of building a circular ecosystem in tourism, given its interdependence and interconnectedness. The approach followed is qualitative and exploratory, and reviews the available literature, which is fragmented and scattered. It brings out that deep interlinkages exist between the circular economy and travel and tourism; and the circular economy principles’ application (6Rs - refuse, reduce, reuse, repair, refurbish, recycle) in tourism can contribute substantially towards resilient tourism ecosystem and social and economic progress through reduced consumption of primary energy sources and materials. The practical and theoretical implications are clearly visible to all stakeholders, including managers, policymakers, and organizations. Managers face a challenge to find ways and means to initiate a transition to a circular economy in tourism to bring down the circularity gap. Since this study is not sector-specific and assumes the availability of technical abilities, engineering skills, government policies, and institutional structures for products and services, etc., these areas can be taken up as future research areas.

개항 이후 한국의 우두법 도입과 확산

In Korea, cowpox vaccine began with Shilhak (Practical Learning) scholars such as Jeong Yak-yong (1762-1836), but its political and social foundations were very weak. Various factors worked in combination here, including political oppression of Western scholarship, lack of medical knowledge networks, lack of support from the government and public, and lack of vaccine lymph and vaccination techniques.
 After the Opening of Korea in 1876, the introduction of cowpox vaccine entered a new phase. A new wave of medical exchanges with Japan broke out in the wake of his visit to Japan through the dispatch of Sushinsa (Joseon Diplomatic Mission). Japan believed that Korea-Japan relations could be radicalized through cowpox vaccine and Western medicine, and Joseon regarded it as a golden opportunity to adopt new civilization. Through this, a medical technology network for the implementation of cowpox vaccine was formed in Korea and Japan, and Korean officials were able to accumulate original technologies such as collecting, storing, and inoculating methods and gather knowledge related to cowpox vaccine.
 Existing studies have tended to focus too much on a person's role by claiming that the introduction and spread of cowpox vaccine after the Opening of Korea was due to the abilities and activities of Ji Seok-young (1855-1935). This study, on the other hand, focuses on the introduction and spread of cowpox vaccine from the perspective of medical knowledge and technology and attempts to explore differences before and after the Opening of Korea, such as the rise of political and social interest in the cowpox vaccine due to the spread of smallpox. This study also attempts to confirm that the introduction and spread of cowpox vaccine after the Opening of Korea depended on the establishment and utilization of a medical technology network instead of simply relying on an individual’s will and struggle.

Twentieth-Century Hasidic-Zionist Homiletics: The Case of Netivot Shalom by “the Rebbe Painter”, Avraham Ya‘akov Shapira of Drohobych

Much has been written about the theological, cultural, and social foundations of the Zionist movement and its historical development. While scholars have discussed the immigration of the first Hasidim to the Land of Israel in the late eighteenth century, little attention has been paid to the Hasidic leaders who were active in Mandatory Palestine between the two World Wars, some of whom had a positive attitude toward Zionism. My article addresses this scholarly gap and focuses on one figure: the Rebbe painter (Admor ha-Tsayar) Avraham Yaakov Shapira (1886–1962) of the Drohobych dynasty. In this first academic study examining his sermon book Netivot Shalom, I will show how he coherently used the Hasidic homiletic style, as well as textual and oral traditions, to reinforce a commitment to the settlement of Zion and cultivate a positive attitude toward the Jewish people, including the secular settlers. Following in his father’s footsteps, he fervently taught that the way to the hearts of secular settlers was not through rebuke, but through peace, shared mission, and unity. He viewed the activists’ approach to settling Zion as an act of divine action revealing the “new Torah”, and saw their success as a miracle manifested through nature.

Elder Wisdom, 1960s Asian American Activism, and the Struggle for Third World Education

The 1960s Asian American Movement and 1968–69 Third World Liberation Front(TWLF) Strikes dismantled racist stereotypes of Asian Americans as “silent citizens” while alsoconnecting the community to a broader global liberation movement. This research explores howthese 1960s radical movements continue to influence modern Asian American communityorganizing and efforts to build multiracial solidarity. This paper draws upon the wisdom ofinterviewees who participated in the 1960s TWLF Strikes at SFSU and UC Berkeley, and theradicalizing lessons they shared with a younger generation of students, activists, and communityleaders.Through a series of conversations with former TWLF student members and leftistactivists, this paper reflects on the following questions: In light of the broad political changesthat emerged from the 1960s Third World struggle, how do we begin to understand thesignificance of these movements today? What lessons can we learn from Third World solidarityand the origins of Asian America, given the institutional limitations of the Ethnic Studiesdepartment at UC Berkeley? The theoretical and social foundations of these past movementschallenge capitalist, imperialist perspectives and emphasize an urgent community focus. Byrediscovering community-oriented learning and “self-determination,” Asian American studentscan revitalize the spirit of the Third World struggle in Ethnic Studies and the broader community.

Conscious Discipline Program Towards Development of Social Foundation Skills in the Context of Early Childhood Education

Conscious Discipline Program Towards Development of Social Foundation Skills in the Context of Early Childhood Education

Conscious Discipline Program Towards Development of Social Foundation Skills in the Context of Early Childhood Education

Conscious Discipline Program Towards Development of Social Foundation Skills in the Context of Early Childhood Education