The article focuses on the need to actualize the issue of bringing russian citizens to moral responsibility for violation of universal human values and other moral obligations of a person, which is expressed in their support for a large-scale war against Ukraine and the aggressive policy of the russian federation in general. In this vein, the author rethinks the concept of moral responsibility, argues for the inclusion of both individual and collective moral subjects, and highlights the impact of the means of moral responsibility on the formation of consciousness and, especially, the political will of the moral subject. In the discussion with other scholars, the author proposes that the subjects of collective responsibility include those structures, communities, and social groups that act as a collective actor, demonstrate their internal identity and are mutually responsible. The article argues that the russian public, which politically supports the current regime, is objectively a direct subject of the war and, accordingly, bears the full measure of direct political and moral guilt for the actions of its state and their consequences. It is proposed to call the supporters of the war “agents of war”, which will highlight their moral culpability. Therefore, it is important that not only the leadership of the russian federation, but also the entire russian public realise their part of the blame for the russian-Ukrainian war. It is proposed to incriminate moral and political culpability of russian citizens for the military aggression against Ukraine and to carry out information activities in order to make them aware of their personal and solidarity share of guilt and responsibility for this aggression. In order to give the moral condemnation of russian citizens a targeted and universal impact, the author argues for the establishment of a special international moral tribunal to encourage moral actors to fulfill their moral obligations, which will simultaneously contribute to the improvement of the security sphere of humanity. It is not about creating an official administrative structure, but about introducing a single humanistic information space that will counter this aggression. It is believed that it is in the form of a moral and ethical tribunal that the efforts of civilized countries, political, national and religious movements can be effectively united in the general condemnation of the russian aggression, its violation of human norms of goodness and justice, peace and secure existence. The central paradigm of the tribunal should be the phenomenon of safe human existence, human life as a value that excludes aggressive state policy and encroachment on human rights and freedoms. We believe that today, in counteracting russian information and psychological operations, we should focus more on the moral collective guilt and responsibility of all russian citizens who still stand in the position of not resisting evil.
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