Priest Research Articles

Priest, Politician, Collaborator: Jozef Tiso and the Making of Fascist Slovakia

<i>Priest, Politician, Collaborator: Jozef Tiso and the Making of Fascist Slovakia</i>

James Mace Ward. Priest, Politician, Collaborator: Jozef Tiso and the Making of Fascist Slovakia.

James Mace Ward. Priest, Politician, Collaborator: Jozef Tiso and the Making of Fascist Slovakia.

The Jaguar and the Priest: An Ethnography of Tzeltal Souls ‐ by Pitarch, Pedro

The Jaguar and the Priest: An Ethnography of Tzeltal Souls ‐ by Pitarch, Pedro

Do the Priest in Different Voices

Do the Priest in Different Voices

The “Priest with dove” did not belong to the Paphian Goddess

Depuis un article d’Isaac H. Hall en 1885, on a admis qu’une des plus remarquables statues de la collection Cesnola, traditionnellement désignée comme le «prêtre à la colombe » («priest with dove » ), portait sur l’épaule un graffito signifiant «J’appartiens à la Paphienne » , c’est-à-dire Aphrodite. Olivier Masson lui-même avait accepté cette lecture qui a été à juste titre remise en cause en 2010 par Markus Egetmeyer. Ce court article constitue un corrigendum au catalogue des sculptures de la collection Cesnola conservées au Metropolitan of Art de New York, récemment publié par Joan R. Mertens et moi-même.

祭官のための祭式

祭官のための祭式

"Servid al señor con alegría" Música en la misión San Rafael Arcángel (1889-1911)

The first Salesian priests came to Patagonia in 1887, with the aims of converting the aborigines

Book Review: Conflict in Colonial Sonora: Indians, Priests, and Settlers

Book Review: Conflict in Colonial Sonora: Indians, Priests, and Settlers

Conflict in Colonial Sonora: Indians, Priests, and Settlers by David Yetman (review)

Conflict in Colonial Sonora: Indians, Priests, and Settlers by David Yetman (review)

“Vá em frente, em nome de Deus”: seis cartas abolicionistas dos anos 1787 e 1791, escritas por John Wesley, traduzidas e interpretadas

After an introduction, are presented in English and Portuguese six letters written by John Wesley, an Anglican priest and spiritus rector of the Methodist movement, addressed to Samuel Hoare (18 August 1787), Thomas Clarkson (London, in August 1787), Granville Sharp (London, 11 October 1787), Thomas Funnell (24 November 1787), Henry Moore (Bristol, 14 March 1790) and John Wilberforce (Balam, February 24, 1791). The five people belonged to the circles of the Society for the abolition of slave trade , founded on May 22, 1787. Hoare, a Quaker, Sharp and Clarkson, both Anglicans, were founding members, Funnell, associate member soon after and Wilberforce and the leader of the parliamentary committee that dealt with the subject.

Mary, Mother of Priests

Mary, Mother of Priests

DAVID YETMAN. Conflict in Colonial Sonora: Indians, Priests, and Settlers.

DAVID YETMAN. Conflict in Colonial Sonora: Indians, Priests, and Settlers.

The philosopher, the priest, and the painter: a portrait of Descartes

Illustrations ix Acknowledgments xiii Chapter 1 Prologue: A Tale of Two Paintings 1 Chapter 2 The Philosopher 8 Chapter 3 The Priest 36 Chapter 4 The Painter 55 Chapter 5 Once in a Lifetime 87 Chapter 6 A New Philosophy 111 Chapter 7 God in Haarlem 143 Chapter 8 The Portrait 174 Notes 199 Bibliography 219 Index 227

Pitarch Pedro, The Jaguar and the Priest. An Ethnography of Tzeltal Souls

Pitarch Pedro, The Jaguar and the Priest. An Ethnography of Tzeltal Souls

Priest, politician, collaborator: Jozef Tiso and the making of fascist Slovakia

Priest, politician, collaborator: Jozef Tiso and the making of fascist Slovakia

Why priests?: a failed tradition

Why priests?: a failed tradition

A TEOLOGIA DO ESPÍRITO SANTO: NOVAS PERSPECTIVAS

A necessidade de se repensar a teologia do Espírito Santo, tanto do ponto de vista da evolução cultural da humanidade, como pelos diversos apelos provenientes da renovação da Igreja francamente em curso desde o século passado, nos obriga a renovar a própria teologia. No caso específico, porém, da teologia do Espírito, somos levados a nos dar conta de que, por fatores diversos, se veio a elaborá-la desde o tempo de Agostinho, a partir da Terceira Pessoa, abandonando de certo modo, o caminho seguido no século IV, que resultou na fórmula de Constantinopla I. Em continuidade com o Pe. Congar, propomos voltar à perspectiva das origens, que nos permite, por um lado, evitar o apagamento do Espírito por outro, conceber a ação do Espírito como dando origem a um tipo novo, carismático ou pentecostal de cristianismo.

O leigo no Magistério da Igreja: uma breve análise por meio dos seus documentos

Este artigo teve como foco e objetivo analisar o surgimento do conceito de leigo nos séculos I e II e o posicionamento de alguns Santos Padres, aludindo aos leigos, e os leigos nos Documentos do Magistério Eclesial. Conclui-se que nos documentos da igreja e dentro do seu magistério a idéia base era a mesma que reina ainda nos dias de hoje, que o leigo deve trazer para a Igreja a sua experiência de participação nos problemas e desafios do seu mundo secular, pois é justamente nesse mundo que são chamados por Deus para exercer a missão que lhes foi confiada. O fundamental que se constata, portanto, é que o leigo desempenha sua missão evangelizadora, sem se afastar do mundo e da sua condição secular. Ele está engajado na estrutura desse mundo e deve desempenhar sua missão, transformando o mundo, conforme o Espírito de Cristo. Concluindo-se então que o tempo moderno é, sem dúvida, um desafio para a evangelização; porém, o cristão leigo tem como grande missão evangelizar e buscar construir o Reino de Deus no mundo, tratando das realidades temporais e sendo portador da fonte geradora da luz, que é Jesus Cristo.

David and the fulfilment of 1 Samuel 2:35: faithful priest, sure house, and a man after God’s own heart

After the rejection of Eli and his family as priests God declared that he will raise up a faithful priest. The identification of this priest has been a point of difficulty among scholars. The most widely held view is that 1 Kgs. 2, with the installation of Zadok as priest, gives the identity of the faithful priest. This essay proposes a different solution. The books of 1 and 2 Sam. offer both thematic and linguistic connections between the faithful priest of 1 Sam. 2:35 and David. The promise of the faithful priest, therefore, is to be viewed through a Davidic lens.

Finding and Serving God after Retirement

For the past eight years, I have been offering spiritual direction and retreats to men and women who participate in the Ignatian Volunteer Corps (IVC). IVC provides men and women aged 50 and older opportunities to serve the needs of the poor, work for a more just society, and grow in their Christian faith by praying and reflecting in the Ignatian tradition. Two Jesuit priests, Jim Conroy, S.J., and Charles Costello, S.J., designed the IVC program to bring together the needs of the poor and people over 50. The program offers volunteers the unique combination of service to the poor, monthly meetings with fellow volunteers, and a process for spiritual reflection. IVC volunteers work with a wide range of service organizations, providing outreach to the developmentally challenged, immigrants, and refugees, children needing educational support, the elderly, victims of domestic abuse, prisoners, the homeless, and the dying. I function as a spiritual reflector for IVC, providing one-on-one companionship to the individual volunteers. In these private conversations, the volunteer shares his or her experience of working with the poor in the light of faith. Through my work with IVC, I have gained some insight into the needs of the aging as well as strategies for ministering with them.