Pleasure Of Allah Research Articles

The Concept Of Amanah Metaphor In Accounting: Meaning, Guidelines, And Purposes

This paper aims to construct Amanah's (trustful) metaphor in accounting related to meaning, guidelines, and purpose. This research is a qualitative research with an interpretive paradigm which is analyzed using content analysis. Data obtained from structured interviews with 40 IAI (Indonesian Accountant Assosiation) member, the Holy Qur'an, Hadith, and other literature. The research results are in the form of the metaphorical concept of Amanah, which is interpreted by a human perspective in perceiving his duties as God's representative in the world. Accounting guidelines based on the metaphor of Amanah concept must be based on strong Aqidah, based on good morals, a responsibility to society and the Ummah, based on legal, financial processes, and behavioral aspects of each of their actions. Besides, it also purpose at hisful amwal, the existence of al kitabah, assisting decision making, calculating business zakat, determining and calculating profit sharing for the unionized party. These concept will change accountants' behavior to be more trustworthy and not materialistic because all of their work is intended only to get the pleasure of Allah.

A Study of Hadiths About Riya' in the Book of Hidayatus Salikin Perspective of Abdul Samad Al-Falimbani

The Qur'an and hadith are the main guides for Muslims, but the temptation of lust sometimes leads humans to riya' behavior, which is doing good only for the praise of humans, not the pleasure of Allah. The book "Hidayatus Salikin" written by Abdul Samad al-Falimbani, is a phenomenal work that is quite calculated among Muslims. The figure with expertise in Sufism and philosophy more or less suggests practical applications in everyday life related to religious issues. Descriptive qualitative research method with content exploration in the book "Hidayatus Salikin". This article will present the concept of riya' from various scholars' perspectives and emphasize the importance of pure intention in worship. By focusing on the Hadiths of the Prophet Muhammad PBUH contained in the book "Hidayatus Salikin", this article provides an in-depth understanding of the dangers of riya' and the need to maintain sincere intentions, according to the teachings of the Qur'an and Hadith. Sheikh Abdul Samad al-Falimbani encourages Muslims to practice religion with purity of intention, avoiding riya', and following the guidance of the Qur'an and hadith. Riya' or performing acts of worship for human praise is considered shirk khafi (hidden shirk). This discourse underscores the necessity for Muslims to cultivate purity of intention, thereby fortifying their spiritual endeavors against the insidious influence of riya'.

کلام اقبال میں مدحت رسول کے فنی محاسن

Iqbal’s poetry is adorned with the praise of Prophet Muhammadﷺ and it is full of deep love for him ﷺ. In his poetry, Iqbal not only describes the symbols and rites of Islam but also gets acquainted with love of last prophet ﷺ that is essential for every muslim as it is a feature of muslims’ faith and also a compulsion for their lives. Iqbal’s natiya poetry is full of passion, true love for prophet ﷺ, as man’s salvation is not possible without the love and grace of the Hazrat Muhammadﷺ. This is what he seems to be preaching throughout his poetry that we must adapt our lives to the pattern of the last apostle of Allah. If man adopts the love of the Holy Prophetﷺ, then the pleasure of Allah becomes the destiny of man. This article gives the review of the Natiya elements in Iqbal’s poetry.

Tujuh Belas Akhlaq Pendidik Dalam Pendidikan Islam

The seventeen morals of educators in Islamic education are as follows: 1. Accept questions posed by students and be patient with them. 2. Not in a hurry in all matters. 3. Sit with dignity with calm and bow your head. 4. Do not be arrogant to all humans. 5. Prioritizing tawadu' in meeting places and majlis. 6. Not playing and joking. 7. Show affection to students when teaching. 8. Improve stubborn students with good guidance. 9. Do not scold students who are stubborn and do not insinuate them. 10. Not arrogant, not shy and not ashamed to say: "I don't know" or say "wallahu a'lam", if the problem is unclear or unknown. 11. Focus on the questioner and understand the question to answer the problem. 12. Accept the right arguments and listen to them. 13. Submit to the truth by returning to it when guilty. 14. Prohibit students from studying dangerous knowledge. 15. Forbid students from expecting anything other than the pleasure of Allah and the hereafter with useful knowledge. 16. Prevent students from busying themselves with fardhu kifayah before busying themselves with fardhu ain. 17. Prioritizing improving yourself before telling others to do good.

Imam Ali Ibn Musa al-Ridha (A. S.)-The Exquisite Sun of Bani Hashim

Ali Ibn Musa al-Rida was the eighth great grandson of Fatima Zehra (daughter of Prophet Mohammad, peace be upon him) and Ali Ibn Abi Talib and he is also the eighth Imam of Shiite believers. He was an embodiment of etiquette, manners and charity and he imparted to us the qualities of a believer. His teachings were ‘How a man should strive to be a believer of Allah (S.w.t)?’He highlighted in his preaching’s the ways to seek the pleasure of Allah (s.w.t) was through piousness, tolerance and persistence in our righteous deeds. He also emphasized us that for a believer to control his/her nafs (psyche)is prominent among his actions. Because of Imam Ali Ridha’s (a. s.) high moral traits and pleasing personality, he (a. s.) was considered the exquisite sun of Bibi Fatima Zehra and the Bani Hashim clan. This paper aims to show that Imam Ali Ibn Musa al-Ridha’s reward from Allah (s.w.t) is complete peace of mind as he stuck to his spiritual values being away from his homeland

Corporate Social Responsibility Analysis Through Shariah Enterprise Theory Approach in an Effort to Realize Good Corporate Governance

The purpose of this study is to analyze the implementation and disclosure of Corporate Social Responsibility (CSR) at Bank Muamalat Indonesia (BMI) with the concept of Shariah Enterprise Theory in an effort to realize Good Corporate Governance (GCG). This study uses descriptive qualitative research methods with Bank Muamalat Indonesia (BMI) as the object of research. The data collection method used is a document study, while the data source in this study comes from secondary data, obtained through the BMI anual report in 2012, especially the CSR and GCG BMI reports in 2012. The result of this study is that BMI has applied the concept of Shari'ah Enterprise Theory to its social activities with regard to vertical accountability and horizontal accountability (inderect stakeholders and nature) on its social responsibility report. As for horizontal accountability to derect stakeholders explained in the corporate governance report on human resources, but the application of horizontal accountability to nature is still very little. The application of sharia enterprise theory concept to the implementation and disclosure of BMI CSR has an impact on social activities carried out will be based on the law or Islamic shari'ah to get the pleasure of Allah and to create GCG on BMI. In addition, the concept of Shari'ah Enterprise Theory can also be used to understand GCG in shari'ah banking

"SLAMETHAN ASSÎR" as A Media of Harmonization between Individual Happiness and Social Peace

The kiai of the Besuki Residency in the past, had local wisdom in carrying out social harmonization to achieve mutual happiness. One of them is through "Slamethan Assîr" which is carried out by the community so that they can grow and develop in their careers. This study aims to understand the meaning of achieving happiness and prosperity in life through "Slamethan Assîr" and its implementation in career development, from the perspective of self-concept theory of career development. This research uses the ethnographic method. The results of this study indicate that "Slamethan Assîr" means as a guide that a career must contain the value of worship, hoping for blessings for the family, and giving charity to maintain harmony with neighbors. Career development is a process of developing self-concept; self-quality and competence and paying attention to the environmental context. The standard of career success is to feel prosperous and happy with family, friends, or neighbors and must be in line with the pleasure of Allah. So they will avoid corrupt, fraudulent, and other heinous acts. This research is useful for the development of the psychology of entrepreneurship and career

MANAJEMEN STRATEGI ISLAMI TERHADAP PENGELOLAAN PASAR TRADISIONAL ASEMBAGUS SITUBONDO DALAM MENGHADAPI PERSAINGAN PASAR MODERN

Strategic management is a series of processes to organize and manage strategies that will be carried out in a business with certain goals and long-term goals through the processes of planning, organizing, actuating and organizing. Meanwhile, Islamic strategic management is managing a business that is run by remaining in the pleasure of Allah and free from the prohibition of usury. The management strategy referred to here is seen as necessary to apply in public markets as well as to maintain the existence of traditional markets in the midst of the rise of modern markets. The strategy taken at the Asembagus public market is in addition to making voices, rearranging the stalls and stalls, and preparing trolleys and baskets at the market door to make it easier for buyers. In addition, an Islamic market management system is also applied, namely by holding prayers and reciting the Koran together regularly every month every Maghrib prayer and every Legi Thursday night.
 The results of this study prove that by using strategic management in an Islamic way, it will further launch a business and the business that is run will be free from usury so that the results obtained are more blessed and beneficial.

Pengaruh Pendidikan Akhlak terhadap Perilaku Santri di Pondok Pesantren As-Shiddiqiyah

This study entitled about education involves many things that must be pondered. Because education includes all human behavior that is carried out for the sake of obtaining continuity, defense and improvement of life. In the language of religion, in order to gain the pleasure of Allah. So that the whole behavior forms the integrity of a virtuous human being (having good character). The urgency of moral education for students or society because it is something that becomes behavior (Sulukiyah) in everyday life and becomes a mirror of one's life in society and the state. To achieve these objectives the researchers used a quantitative approach. Data collection techniques using interviews, observation, interviews and questionnaires. The data analysis technique uses data interpretation analysis using the Simple Regression formula. The results of this study indicate that there are three models of moral education. The First is a rational moral model. The Second is a religious moral model. The Third is an eclectic moral model. Asshiddiqiyah Islamic boarding school in its moral education uses an eclectic moral education model. The results of this study indicate that moral education carried out in Islamic boarding schools can have a very significant influence on the behavior of students, this can be seen from the results of the questionnaire calculation, namely the t count is greater than 19,041 than t. the table is good at a significant level of 0.05: 3.99 and at a level of 0.01: 7.04, so the magnitude of rxy is 0.219, which is = 0.219. which implies that 21.9% of the variation in student behavior can be explained by moral education.

Tradisi A’matoang Pasca Pernikahan di Kecamatan Binamu Kabupaten Jeneponto; Analisis Hukum Islam

The main problem in this research is related to the post-msrriage tradition of a’matoang which is still maintained today. This type of research is field research (field research) which is raised from the observation of social facts which is studied using a normative or syar'i theological approach and a sociological approach. The research data sources were obtained from the community and local community leaders. The method used in this research is direct observation and information gathering through interviews and is supported by reference studies related to the tradition of a'matoang after marriage in Binamu District, Jeneponto Regency. Data processing techniques performed in the from of data reduction filtering important information related to the object of research, presenting research data and drawing conclusions. The results of this study indicate that the people in Binamu District, Jeneponto Regency still maintain the tradition of a'matoang after marriage. However, based on the viewpoint of Islamic law, the a’matoang tradition dies not have an element of associating partners with Allah because its purpose is only as a a symbol to maintain and strengthen kinship ties that are solely due to Allah, so that wiil be an act that is also blessed by Allah SWT. The implications of this research include: 1) For the people of Binamu District, Jeneponto Regency who still maintain the ancestral and sacred values of a'matoang so that they are maintained but in a reasonable context and do not deviate from Islamic teachings and if this culture results in more harm. great for the doer, then let it be abandoned; 2) The a’matoang tradition that is carried out after this marriage is expected not only as a form of showing off or being proud of others but with a sacred purpose, namely to glorify and respect the groom's family and to hope for the pleasure of Allah to have a sakinah mawadah household warahmah

Psychology of Da’wah Impact on Balanced Personality Among Private Young Adult Higher University in Malaysia

Youth adulthood today, should be taught to have a balanced personality to succeed both in the world and hereafter. Psychology of da'wah and balance personality are dynamic internal systems which form an individual's pattern of action, thought and feeling. Youth adulthood should practice moderate Islamic lifestyle, so that the knowledge gained is competent for the purpose to achieve the pleasure of Allah. Thus, the objective of this study is to examine the impact psychology da’wah on balanced personality. The research hypothesis is tested with a sample of young adulthood in private universities and through structural equation modelling using SMART-PLS software. As a result, the study verifies the impact of the psychology da’wah on balanced personality. Thus, psychology Da’wah approach can be applied in counselling in managing psychological problems especially related to the personality of Muslim students. It may also assist students in having a greater sense of self-efficacy while in university and increase the level of balanced personality.

Konsep TASBIH: Jembatan Antara Ekspektasi dan Realita Marketer Syari’ah dalam Mencapai Target

This paper is to determine the expectations and realize of marketers sharia when selling of Islamic banking products. Which is expected to keep holding on to the principles of Islam to achieve the target given to marketers sharia as the amanah of Islamic banks to benefit apart from the material as money, as well as immaterial, as the pleasure of Allah, gratitude, blessings sustenance, etc. Then used the concept TASBIH (Tazkiyah, Amanah, Silaturahmi, Binniyat, Ikhtiar, and Harta) to be able to align to the affairs of the world and the hereafter.

Pendidikan Humanistik Dalam Perspektif Al-Qur’an

The concept of humanistic education in the Qur'an contains elements including: a) Human education physically and biologically; b) inner human education and psychology; c) social human education and d) spiritual education. Concepts in the perspective of Al-Qur’an which become the foundation for a humanist education, including: the nature of human form, the potential of humanity, and the purpose of human creation. The humanization applied in the Qur'an does not leave the role of man on earth as its function and role as "imarah al-ardl," and as a servant who is obliged to serve the khalik as his function and role as "ibad." As for education with a paradigm the humanists contained in the Qurʻan are: First, putting back all educational activities (talab al-ilm) under the framework of religious work which aims to seek the pleasure of Allah. Second, there is a comparison between religious knowledge and general knowledge. Third, freedom in developing science. Fourth, reviewing grounded science so that it can be implemented in daily life and start trying to implement an integrative educational strategy. The activities of human life are based on the spiritual dimension so that they do not harm others. This thought emphasizes the development of human potential in order to be able to portray themselves as ‘abd Allah and the khalifah of Allah. This education is intended to help students actualize their potential to become independent and creative people who are aware of God's presence in themselves.

Konsep Ridhâ Allah dalam Diskursus Pendidikan Islam

The aims of this article are to discover the concept of mardlati ‘l llah (the pleasure of Allah) and its implication on education. The concept of ridla Allah in Koran is refer to seven meanings. There are al-amr bi al-ma’ruf (command what is just) and nahy ‘an al-munkar (forbid what is evil); jihad in the way of Allah; fear and hope in Allah; spend of our substance and donation for the poor and the needy in the cause of Allah; work righteous deeds; reconciliation between groups in conflict; and believe in qadha and qadar Allah. These seven concepts, according to this research, are closely related to the idea of character education which is currently becoming an important issue ini contemporary education

Cyber sex menurut perspektif hukum islam dan undang-undang no. 44 tahun 2008 tentang pornografi

Pornography is an old problem that cannot be addressed by the provisions contained in the Criminal Code (Wetbook van Starvrecht Nederlandsch-Indie). The negative impact of pornography is increasingly worrisome, including: the occurrence of rape, adultery and abortion. Then the Indonesian Ulema Council (MUI) issued a fatwa Number 287 of 2001 concerning the prohibition against pornography and porno-action, because it was guided by the law on the many disadvantages of the benefits arising from pornography and porno-action and the prohibition against acts of approaching adultery. Because pornography and porno-action can be closer to adultery. In Islam also recognizes freedom of expression and opinion, does not mean freedom is used for negative purposes such as pornography and porno-action. But freedom of expression and opinion must be accountable not only to humans but also to Allah SWT. Islam teaches that the main purpose of life and human life is to get the pleasure of Allah alone. And accountable for all his actions while living in the world, including treating and utilizing his body as a mandate of Allah SWT.

In Facing the Challenges of Islamic-Based Social Development through Mental Health Wellbeing

The globalised era causes a great impact to human and become the core for development. However, the demands of economic development and progress led to humans being burdened hence results in mental health issues. Consequently, the emergence of moral issues caused by this neglection of mental wellbeing. This phenomenon has negative effect on the implementation of Islamic-based social development. Based on these matters, few questions are raised. First, what is the concept of mental health prompt to Islamic-based social development? Second, how mental health able to affect the process in realisation of Islamic-based social development? Grounded on these issues, this paper intends to analyse the concept of mental health wellbeing from the Islamic perspectives and propose strategies in facing social development challenges of today with special regard to Islamic-based social development accordingly. Study conducted on literatures related to mental health shows differences between the concept of mental health according to the conventionally mainstream perspectives and Islamic perspectives. Therefore, different strategies are needed if the objective that wants to be achieved is the goal of Islamic-based social development: the pleasure of Allah (God).

Karakter Nabi Ibrahim AS Dalam Al-Qur’an

This paper emphasizes the significance of character for human beings as a result of the process of education and of social interaction with the its environments. These environments may be physical or non-physical, including the environment of family, neighbors and the environment of humans live. In addition, for Prophet Ibrâhîm as of course obtaining directions from God is more of a significant contribution in building the character of himself and his sons. This meaning is extracted from various verses of the Qur'an in a munasabah with an educational approachs. The characters of Prophet Ibrâhîm as in the Qur'an wich very useful for human beings these are: attitudes of obedient and submissive to God's command as a prerequisite for man to dedicate himself to his fellow human beings, his families, and to society at large on the basis of his devotion to God. The attitudes demand to dare to uphold truth and justice, to be brave in living and not afraid to fight for the right principles of life become very important. Being honest is a capital for moral development of the nation. Therefore, it is necessary to develop a attitude of caring towards themselves and their environment. Patience attitud is always needed to improve the situation, as well as polite speech and speech are important to build and understand the root causes of these conditions. It is also necessary to build a curiousity attitude in order to generate critical power and depth of knowledge, thoroughly and thoroughly without forgetting the meaning of ikhlas for the sake of the pleasure of Allah. The attitudes of praying and tawakkal always become important in achieving success in world and hereafter.

Karakter Nabi Ibrahim AS Dalam Al-Qur’an

This paper emphasizes the significance of character for human beings as a result of the process of education and of social interaction with the its environments. These environments may be physical or non-physical, including the environment of family, neighbors and the environment of humans live. In addition, for Prophet Ibrâhîm as of course obtaining directions from God is more of a significant contribution in building the character of himself and his sons. This meaning is extracted from various verses of the Qur'an in a munasabah with an educational approachs. The characters of Prophet Ibrâhîm as in the Qur'an wich very useful for human beings these are: attitudes of obedient and submissive to God's command as a prerequisite for man to dedicate himself to his fellow human beings, his families, and to society at large on the basis of his devotion to God. The attitudes demand to dare to uphold truth and justice, to be brave in living and not afraid to fight for the right principles of life become very important. Being honest is a capital for moral development of the nation. Therefore, it is necessary to develop a attitude of caring towards themselves and their environment. Patience attitud is always needed to improve the situation, as well as polite speech and speech are important to build and understand the root causes of these conditions. It is also necessary to build a curiousity attitude in order to generate critical power and depth of knowledge, thoroughly and thoroughly without forgetting the meaning of ikhlas for the sake of the pleasure of Allah. The attitudes of praying and tawakkal always become important in achieving success in world and hereafter.

Nilai-nilai Fiqih dalam Membangun Karakter Peserta Didik di SD/MI

The search for thoughts about the education of fiqh, where fiqh inquiry has in essence has a great significance for the continuity of education in the modern era as nowadays. Besides, this research also to be used as an information material for the community of the importance of the meaning of fiqh education for life, especially in order facing modern life that has tendency of waning of values or norms of law in order of life of society also as material of information and documentation for planner and educational designer, Values in Islam contain two categories of meaning seen from normative aspect, that is good and bad. The spiritual values of jurisprudence have a close connection with a day's amaliah especially concerning worship to God. The value of jurisprudence is also a spirit (spirit) to go to the pleasure of Allah. Spiritual fiqih were extracted from two ways namely; Through faith and piety and through worship Building the Islamic character departs from two ways closely related to the basic of akhlaki. The concept of pious faith is the foundation of all activities while the concept of worship centers on an important basic principle that man was created as the holder of the mandate of Allah Almighty. who carries the treatise and exercises His Shari'a.

Prophetic Leadership: The Leadership Model of Prophet Muhammad in Political Relation of Social – Ummah

The leadership practiced by the Prophet Muhammad in the early days of Islam's birth in Madinah was a prototype of the next Muslim leadership. Therefore, it is not excessive to say that leadership in Muhammad as the bearer of Islamic mission is the masterpiece of Muhammad the founder of the foundations of Islamic leadership, which can make Madinah labeled al-Qur'an as, "Baldatun thayyibatun wa rabbun ghafūr" a good country in the pleasure of Allah. The order of the Medina state is described as "the best, just and civilized society," later termed, "civil society." The Madani community building, proved ahīh unravels the political and social problems-the current state of affairs. Thus, it is necessary to reflect on the prophetic leadership, in order to become a role model for Islamic leadership in the present context, to solve the problems of disintegration national and disintegration.