Ontological Manifestations Research Articles

Against Illustration

Against Illustration advocates for a methodology of purposeful difficulty in video essaying, in search of new critical entrances into their objects of study. The field of videographic criticism encompasses a broad variety of formal approaches that often differ in their invocation of root objects. Where the dominant ideology of cinema has been perpetuated through common systems of visual codes, and tends to invite an evidentiary approach, videographic criticism has often sought, as a symptom and practice of empowered, post-modern cinephilia, to develop subjective and intimate transformations of objects. In this they enrich, celebrate, and just as often, trouble the themes, iconographies and histories of cinema. Against Illustration suggests for a reconciliation between the purposeful difficulty of experimental cinema and the promise of such an approach in videographic essaying. To do so, the author explores George Steiner’s typology of difficulty in poetry (and in particular its tactical and ontological manifestations), Steiner’s suggestions for creative reading/spectatorship, and his pursuit of a critical entrance into an art steeled against easy perception and ready interpretation.

Macro-Modeling Linguistic Variability: Expanding the Boundaries of Linguistic Variation Studies (A Comprehensive Review of Russian Linguists’ Works)

This paper presents a comprehensive review of contemporary works by Russian linguists on the topic of linguistic variation. The aim of the review is to identify universal foundations for systematizing the diverse manifestations of this concept in language and speech, as reflected in linguistics. The main focus of the review is on two parameters of macromodeling linguistic variability: structural-level and functional-discursive. The first is associated with “enlarging” the subject of variation studies from phonemes to texts, while the second parameter is related to considering various phenomena of speech activity in terms of variation, such as language consciousness, language personality, and formats of speech activity (goals, discourses, speech genres, etc.). The relevance of this research is determined by the context of the emergence of variation studies as a universal direction in language research. A monitoring of linguistic works on variation shows that linguistics in this aspect is developing along the lines of globalization. The material for this study was collected from publications on Elibrary.ru from 2000 to 2023. The focus was primarily on works that explicitly mentioned concepts related to the ontological manifestations of linguistic variation and the epistemological trend towards their metalinguistic globalization.

Ontology of human rights in today's globalized world: the philosophical dimension

The ontology of human rights forms new features in today's globalized world. Civilizational advancement has modified the interpretation of both fundamental ontological legal concepts in general and human rights in particular. The scientific exploration aims to correlate the gnoseological and axiological aspects with the ontological manifestations of human rights in the modern sociocultural space. The objectives of the study are to determine the essential components of human rights and their interconnection with global processes. The methodological arsenal for achieving the goal of work is general scientific methods (analysis, systematization) and scientific and practical methods of legal regulation (imperative and dispositive). The problem of human rights in the dichotomous section of ontological legal concepts remains a debatable issue. The essence of the right acts as a fundamental dimension in the analysis of human dimension legal aspects. Thus, the ontology of human rights has been repositioned in the modern worldview paradigm and aligns its principles with the trends of globalization. Under the influence of modern socio-cultural factors, the nature of human rights is undergoing significant transformations, not only in the value dimension but also in the existential and semantic dimension. Prospects for further research should be considered new interpretations of ontological legal concepts - legist, natural law, and libertarian - and the development on their basis of a synergistic ontological model of human rights.

Existential-Ontological Manifestations of Time in Khrimian Hayrik’s Essay “Time and Its Essence”

The research aims to interpret the aesthetic-ideological references of Nation-State-Constitution-Con­sciousness-Right phenomena in Khrimyan Hayrik’s famous essay “Time and Its Essence” on the matrix basis of the constitutionality of time. In his work, I observe the problem is of the existential Presence and Being a man in the internal domain of time since presence (here and now), which is the participation in being: in the Presence of Present, Being is the possible presence. As detected in the course of the research, it is relevant in the context of philosophy, time of ontological manifestations (existential diversity), and chronotopic coordination of being.

Autological Manifestations of HIV/AIDS Patients

Human immunodeficiency virus (HIV) / acquired immunodeficiency syndrome (AIDS) infection is a global pandemic. An estimated 34 million people are currently infected with this virus worldwide, two-thirds of whom live in sub-Saharan Africa; 50% are women and 2.5 million are under 15 years old. AIDS is a deadly disease that weakens the body's immune system, leaving the victim vulnerable to life-threatening opportunistic infections, neurological disorders, or unusual malignancies. Approximately 80% of HIV patients are initially infected with ENT symptoms. Manifestations of AIDS in the head and neck area can affect the skin, ear, upper aerodigestive tract, and neck. Objective: To determine the otologic manifestations that occur in patients infected with Human immunodeficiency virus (HIV) / acquired immunodeficiency syndrome (AIDS). Design and Method: Literature-review. Conclusion: Ontological manifestations are signs and symptoms that occur in patients related to the ear and do not require an audiological examination to identify them. There is evidence that 30-50% of adults with HIV/AIDS have hearing loss, with this rate being higher in pediatric patients with HIV. It is often accompanied by symptoms such as ear pain, otorrhea, dizziness, and hearing loss. The current standard of care is to treat people with HIV infection with antiretroviral therapy (ART) as soon as possible, both to improve their own health and to reduce the risk of transmitting HIV to others. In the world, there are 23 million people currently living on ART medication
 Keyword: Human immunodeficiency virus (HIV), acquired immunodeficiency syndrome (AIDS), manifestation, otologic.

NAİM FRASHERİ’NİN ŞİİRİ ÜZERİNDEKİ FARS EDEBİYATININ İZLERİ

This paper deals with the traces of Persian literature on Naim Frasheri’s poetry. It also explores literary and extra literary factors that were of crucial significance during the process of his intellectual formation and ontological manifestation. The paper argues that author’s ideas are the result of the interactions of different cultures, in our case Persian and Albanian cultures. We try to comprehend the social environment and presumptive reasons and sources of author’s motivation and inspiration for his poetic creation. The extra literary factors which have been connecting the poet to Persian language and literature and some epistemes traced in Naim’s poetry were found to be related to epistemic circulation of cultural and literary societies during the Ottoman Empire in the Balkan Region. In this context, special attention has been given to the influences, concepts, archetypes and topics of Persian literature in Naim’s poetry in order to identify the most significant Persian traces in the epistemology and ontology of the Albanian people and their culture. A comparative analysis was conducted on the basis of the letters of poets such as Mewlana, Sa’adi and Hafiz Shirazi within the scope of this study.

The Irrelevance of the Re-Configured Definition of Internationalisation to the Global South:

This article argues that the definition of internationalisation as recast by deWit, Hunter, Howard, and Egron-Polak (2015), which embraced ‘intentionality’as its key component, is of no relevance to the reality of the GlobalSouth. It maintains that contemporary ontological manifestations of theterminology have been appreciably misrepresented, if not wholly distorted,mainly by a passionate, albeit sincere, desire to advance certain ‘good’intentions, while disregarding others, in the process creating a dissonancebetween epistemological reality and a paradigmatic trajectory. In his latestargument, de Wit maintained that the definition is “normative and descriptive”,but Teferra countered that it is neither normative nor descriptive butrather prescriptive and coercive. This article argues that this definitionrequires acceptance of an articulated ‘good’ intention as fundamental tointernationalisation. Intentions are as broad and dynamic as they are subtleand complex. Even ‘good’ intentions are subjective and are presumedworthy by a certain sector of society (scholarly or otherwise) for a certainperiod of time and to a certain extent. Thus, the definition of internationalisation,as it stands, does not concur with these basic tenets of intentions,rendering it somewhat irrelevant to most of the Global South, and quite anumber of instances in the Global North.

Islam in the Syrian War: Spotting the Various Dimensions of Religion in Conflict

Religion has been a determining factor in the recent Syrian war since its beginnings, as a prominent identity marker as well as a motivational aspect on the path of jihad. This paper seeks to contribute to a more thorough understanding of the conflict dynamics in Syria by adequately describing the role of religion in the war. Its comprehensive approach takes into account various ontological manifestations of religion: as an identity, a discourse, in its doctrinal aspect as a set of teachings, and in its significance for the individual believer. In doing so, the paper will focus on Sunni Islam as the focal point of the most crucial intersections of religion and conflict in Syria. Finally, religion will be described as a resource for reconciliation in Syria.

Суспільно-історичні та гносеологічні передумови трактування освітології

This article analyzes the deep socio-historical and epistemological circumstances explanation for osvitology. Their definition helps to explain the emergence of this new scientific field of education research and its interdisciplinary and multidisciplinary character. The author puts forward the hypothesis that the fundamental socio-historical factor in the formation, evolution and complex structure for osvitology is the development of social production. Its first historically, the highest and most universal form of production is production of a person. But at the dawn of the history of low lev- els of this form of production caused its disintegration into three components: material production, spiritual produc- tion and production of forms of social relations. For thousands of years these types of production developed relatively independently. But the impact of material production was dominant on them. Only in the mid-20th century material production loses its dominance. In the foreground we see first spiritual production, then production of forms of social relations, and finally, the production of a person. Production of a person is crucial is the most universal form of pro- duction. Production of a person again converted to the most universal and influential form of production. In turn, the most important component of production of a person is the production of his inorganic body. It takes place in education and training. These features and the general structure of the current state of social production is the main ontological factor which to some extent determines the complex structure and poliaspektnist for osvitology, which studies education. In epistemological plane priority have two factors the interpretation of the essence and structure for osvitolo- gy. On the one hand, it features a display ontological manifestations of the main types of production in some categorical mode of production. On the one hand, it a reflection of the main types of social production in categorical row mode of production. On the other – sequential movement of scientific knowledge of nature education from surface educational process to the deeper, hidden and unobvious its definitions: economic, political, social, legal, communication, organiza- tional, spiritual, philosophical.

Onto-theology and the incrimination of ontology in Levinas and Derrida

My aim in this article is to analyse the incrimination of ontology and ontological manifestations in reason, articulated speech and social order and argue that such an incrimination, which is characteristic of traditional philosophy, can be explained as a phenomenon of onto-theology. Then I demonstrate that the ideas of Levinas - and to some degree the Derridean response to them - suffer from residues of onto-theology to the extent that they preserve and promote the assumption that ontology is essentially violent. I claim that the Levinasian priority of ethics over ontology and the Derridean treatment of the opposition ‘ethics vs ontology’ rest on an epochal understanding of being. Such an understanding arrests time and echoes old religious doctrines that traditional philosophy preserved in a secular form and handed down to contemporary philosophical thinking. By charging Levinasian and Derridean ideas with onto-theology, I unveil what I consider to be one of the last dogmas of Occidental thought, i.e. the assumption that self-interest and violence are somehow endemic in the human condition. I suggest that we overcome this assumption, if we truly wish to view the I-Thou relation Other-wise.

Nicholas Berdyaev:Cristianity and History

IN a world increasingly dominated by mass outlooks, theories, and plans it is important to be familiar with the philosophy of those who reaffirm the meaning and dignity of the individual. Perhaps the most stimulating feature the thought of the late Nicholas Berdyaev is the fact that his philosophy of history defends the meaning of life terms of the Spirit the face of the modern secular emphasis on economic and material concepts as the essential realities of society. Although he used the dialectic to develop his philosophy of history, that philosophy was worked out within a religious framework, Berdyaev was, above all, a philosopher of Christianity. His whole outlook was conditioned by his interpretation of the meaning of Christ in history and the meaning of Christ for man's life. To Berdyaev history and Christianity cannot be separated because the relation of God, Christ, and man to each other gives meaning to history-and history gives meaning to their relation. This is not as paradoxical as it may appear to be at first glance. Berdyaev based his philosophy of history on the premise that the Christian religion is essentially an eschatological religion since it confirms man's immortality and gives direction to his life terms of an ultimate other-worldly goal. Life has a purpose, the denouement of which is Christ, or the Heavenly Kingdom, or Paradise, or whatever term one chooses to use. Christianity sets up a relationship between God and Man. Life is the ontological manifestation of that divine-human relationship. History, Berdyaev continues, is the time-memory method which and through which man works toward his destiny. Thus, the relationship between the divine and the human gives meaning to history, and history, by working out the divine-human destiny, gives meaning to the God-man relationship.