28 | BLACK HISTORY BULLETIN VOL. 82, NO 1 82 No.1 NEOLIBERAL EDUCATION REFORM AS BLACK CAPITALISM By Mellissa Gyimah and Ebony Rose Capitalism, historically, has been both a figment of the imagination and within arm’s reach for the Black masses in the United States. But, “Black capitalism” as defined by Manning Marable1 connotes several key components that make it unique to the Black community: 1. The accumulation of capital by individual Black entrepreneurs 2. Strategies designed to maintain control over the Black consumer market in the US 3. Collective programs to improve the economic condition of all Blacks within the overall framework of US capitalism There is a contrasting idea that Marable introduces in his classic text How Capitalism Underdeveloped Black Americathat Black capitalism is a “social myth.”2 Marable argues that Black capitalism was “perpetuated by individual Black entrepreneurial ‘success stories’ and by economic barrier established by the system of segregation.”3 Here we have two ideas of Black participation within the White supremacist, anti-Black, political economy4 —one in which Blacks are under the assumption that US capitalism is not structurally racist and that our progress can be accelerated and therefore alleviated by a small handful of Black elites; and on the other hand, one in which Black capitalism is a “social myth.”5 We take a third position that is dialectical and nuanced, but invites readers to come to their own conclusions or propose other arguments. We argue that Blacks know that the US has historically and continues to fail and neglect their cultural, social, political, educational, and economic needs, but absent a clear and viable alternative to the White supremacist racial state, the status quo is somewhat malleable. An example of this is the current educational reform movement and Black participation in it, not as victims who have suffered the disproportionate impacts of a racial neoliberalism, but as social actors and economic agents, too.6 For us, the education reform movement meets the criteria of Black people’s participation in the political economy by a) trying to accumulate social, cultural, and economic capital,7 b) trying to control and have more input into our children’s education by fighting for charter schools and choice,8 and c) trying to improve both the economic and social well-being of Black people. David Harvey9 explains neoliberalism as a theory of political economic practices, proposing that the well-being of humans can best be advanced by liberating individual entrepreneurial freedoms and skills within an institutional framework characterized by strong private property rights, free markets, and free trade. In this context, neoliberalism is characterized by three traits: the aggressive pursuit of new markets; an effort to scale back or eliminate obstacles to the mobility of capital, including protections for wages; and a reframing of economic stratification and polarization as the effect of individual choices and abilities.10 Neoliberalism presents itself as promoting equality and access across race and class, but this rolled out differently in practice, showing a racialized agenda.11 The complex origins and meanings of charter schools and voucher systems germinate from neoliberal and neoconservative ideology in the 1980s. The voucher and charter systems continue to be extended vis-a-vis a neoliberal agenda at a time when the lives and livelihoods of Black students and families is under a more visible call for Black economic and cultural freedom.12 Therefore, Black people believe that they are reappropriating the neoliberal racialized agenda within the education system, by reconfiguring neoliberal logics of hyper-individualism, color-blindness, free enterprise, privatization of public goods and services, and trade deregulation. Choice, for Black families, becomes the vehicle to provide a better education for their Black children by taking the redistribution of public tax dollars that were disproportionately spent on White children to fund Blackrun schools and neighborhood charter schools, to fit the needs of their families, their communities, and the Black collective.13 BLACK HISTORY BULLETIN VOL. 82, NO. 1 | 29 82 No.1 With all of this in mind, are Black people just being smart and pragmatic by embracing these neoliberal agendas in order to exercise their agency and self-determination? Are they reconfiguring neoliberalism and using it as...
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