Next article FreeWhy China Has No Science--An Interpretation of the History and Consequences of Chinese PhilosophyYu-Lan FungYu-Lan Fung Search for more articles by this author PDFPDF PLUS Add to favoritesDownload CitationTrack CitationsPermissionsReprints Share onFacebookTwitterLinkedInRedditEmail SectionsMoreDetailsFiguresReferencesCited by Volume 32, Number 3Apr., 1922 Article DOIhttps://doi.org/10.1086/intejethi.32.3.2377487 Views: 1390Total views on this site Citations: 14Citations are reported from Crossref Journal History This article was published in The International Journal of Ethics (1890-1938), which is continued by Ethics (1938-present). PDF download Crossref reports the following articles citing this article:Zhen-Dong Wang, Yi-Meng Wang, Kang Li, Juan Shi, Feng-Yan Wang The comparison of the wisdom view in Chinese and Western cultures, Current Psychology 41, no.1111 (Jan 2021): 8032–8043.https://doi.org/10.1007/s12144-020-01226-wZhen-Dong Wang, Yi-Meng Wang, Huan Guo, Qian Zhang Unity of heaven and humanity: Mediating role of the relational-interdependent self in the relationship between Confucian values and holistic thinking, Frontiers in Psychology 13 (Sep 2022).https://doi.org/10.3389/fpsyg.2022.958088Wenwei Luo, Ilene R. Berson, Michael J. Berson, Sophia Han Between the folds: Reconceptualizing the current state of early childhood technology development in China, Educational Philosophy and Theory 54, no.1010 (Jun 2021): 1655–1669.https://doi.org/10.1080/00131857.2021.1933945Mai P. Trinh, Elizabeth A. Castillo Practical wisdom as an adaptive algorithm for leadership: Integrating Eastern and Western perspectives to navigate complexity and uncertainty, Business Ethics: A European Review 29, no.S1S1 (Jun 2020): 45–64.https://doi.org/10.1111/beer.12299Shellen Wu China: How science made a superpower, Nature 574, no.77767776 (Oct 2019): 25–28.https://doi.org/10.1038/d41586-019-02937-2Mohan Li, Richard Sharpley, Sean Gammon Towards an understanding of Chinese tourist photography: evidence from the UK, Current Issues in Tourism 22, no.55 (Sep 2017): 505–521.https://doi.org/10.1080/13683500.2017.1377690Michael R. Matthews Science, Westernization, and Feng Shui in Early Twentieth-Century China, (Jul 2019): 157–176.https://doi.org/10.1007/978-3-030-18822-1_8Chengzhou He New Confucianism, Science and the Future of the Environment, European Review 26, no.22 (Mar 2018): 368–380.https://doi.org/10.1017/S1062798717000746Michael R. Matthews , ( 2018): 3.https://doi.org/10.1007/978-3-319-62616-1_1Colin Mackerras Global History, the Role of Scientific Discovery and the ‘Needham Question’: Europe and China in the Sixteenth to Nineteenth Centuries, (Dec 2017): 21–35.https://doi.org/10.1007/978-981-10-4053-5_2 Moon Kyu Yi Joseph Needham's Research on the History of Science in China and Its Influence, Human Beings, Environment and Their Future null, no.1919 (Oct 2017): 83–109.https://doi.org/10.34162/hefins.2017..19.004XIAOQING DIANA LIN Feng Youlan and Dialectical/Historical Materialism, 1930s–1950s, Modern Asian Studies 50, no.33 (Jul 2015): 1050–1091.https://doi.org/10.1017/S0026749X14000626Wei Chen Religion and Science in China, (Mar 2016): 3714–3721.https://doi.org/10.1007/978-94-007-7747-7_8842Nathan Sivin Why the scientific revolution did not take place in China — or did it?, The Environmentalist 5, no.11 (Mar 1985): 39–50.https://doi.org/10.1007/BF02239866
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