Identity Markers Research Articles

Assyrian Imperial Elites and Textile Culture of the 1st Millennium BC: Shaping Power Visions Through Textiles

Abstract As a crucial component of the materiality of the first world empire, textile culture documented in archival cuneiform documents, visual art, and archaeological materials from 1st-millennium BC Assyria enables historians to reconstruct the social identities, power visions, and economic systems of the people who ruled the “Land of Aššur”. Through the analysis of royal clothes, it is possible to form an idea of the clothing ensemble, the aesthetic, and power visions that shaped the presence of the king and his queen in public ceremonies and in visual art narratives, and to see how royal textile art played a role in political communication. Royal garments, combined with power accessories such as royal insignia and other objects, represented a powerful means to visualize royal personhood and what the institution of Assyrian kingship meant in the imperial phase of Assyrian history. Representations of royal scenes in visual art integrate the documentary picture from texts and archaeological materials and show how the royal costume developed over the Neo-Assyrian period and how the centrality and superior status of the royal person were emphasised by visual interaction between the king’s clothes and other textiles in the scene. Queenly garments represent another channel for the communication of the success of the Assyrian imperial project. Less represented in textual sources and material evidence are other upper-class sectors of Assyrian imperial society, in which textiles equally played an important role as markers of social identity and status. Non-royal textiles were an integral part of power narratives in the Neo-Assyrian age, contributing to create the sense of a common Assyrian identity, of elite’s unity and cohesion, and full adherence to the imperial project.

Identification of LRP1+CD13+ human periosteal stem cells that require LRP1 for bone repair.

Human periosteal skeletal stem cells (P-SSCs) are critical for cortical bone maintenance and repair. However, their in vivo identity, molecular characteristics, and specific markers remain unknown. Here, single-cell sequencing revealed human periosteum contains SSC clusters expressing known SSC markers, PDPN and PDGFRA. Notably, human P-SSCs, but not bone marrow SSCs (BM-SSCs), selectively expressed newly identified markers, LRP1 and CD13. These LRP1+CD13+ human P-SSCs were perivascular cells with high osteochondrogenic but minimal adipogenic potential. Upon transplantation into bone injuries in mice, they preserved self-renewal capability in vivo. Single-cell analysis of mouse periosteum further supported the preferential expression of LRP1 and CD13 in Prx1+ P-SSCs. When Lrp1 was conditionally deleted in Prx1-lineage cells, it led to severe bone deformity, short statue, and periosteal defects. By contrast, local treatment with a LRP1 agonist at the injury sites induced early P-SSC proliferation and bone healing. Thus, human and mouse periosteum contains unique osteochondrogenic stem cell subsets, and these P-SSCs express specific markers, LRP1 and CD13, with regulatory mechanism through LRP1 that enhances P-SSC function and bone repair.

Indexicality of “Kelian” in Student Microteaching Practice: Anthropolinguistic Study

The indexicality study aims to describe the meaning of the variation of the pronoun “kelian” used by students with Batak ethnic background at University of HKBP Nommensen Medan. This study uses a qualitative method with an anthropolinguistic approach. The data of this research is in the form of oral data obtained from the performance of microteaching practices. Data were obtained from 12 recordings, 12 interviews, and participatory observations. The results of this study found that the indexicality of 'kelian' is a communicative expression that can show markers of the speaker's identity, feelings of affection or concern, and community identity. This study concludes that the indexicality of 'kelian' is used as a marker of identity and relations. These findings can be used as a technique to communicate or express knowledge in learning.

Fetishism for Our Times: A Rhetorical and Philosophical Exploration

This article develops a detailed theory of the fetishes of the modern world. Fetishes may still have their original religious application as talismans and totems, but their actual range is much wider, as I illustrate. I show that a modern fetish satisfies our needs in an unexpected and unlikely manner: it does what it, prima facie, is not supposed to do. How does this happen? To explain, we must trace the construction of fetishes; I do this using some key rhetorical concepts. Paradiastole is a technique of evaluative redescription. It describes the world in value terms as something it is not—we can then ironize the result. If it serves the speakers’ essential interests and satisfies their desires, we have explained a fetish as a good-maker. The fetishization of an object, because of its ironic background, tends to invite critical, meiotic, and even derogatory responses—usually, the issue is and remains essentially contested. For example, early Christians wrote hagiographies that treated some people as saints, thus creating ad hoc beliefs that satisfied their religious interests. I also suggest a different, metonymic understanding of fetishes and their educational benefits. Perhaps my theory is overly permissive, allowing too many fetishes. My final conjecture is that true fetishes function as identity markers; for example, the crucifix is a fetish that defines Christianity.

Transnational Intersectionality at Sea: Gender, Appearance, Ethnicity, Age and Marine Knowledge Production

<p>Knowledge production is inherently social, as humans interpret their environment. Scientific knowledge production differs from non-scientific ones in their systematic data collection for validation, yet both involve a social element shaping our understanding of the world. The article investigates social contestation processes as part of knowledge producing processes on a German research vessel and in German and Brazilian marine science institutes with a particular focus on the social identity markers of gender, ethnicity, and age and how they affect team-based sense-making processes. Methodologically, our research draws on participant observation of following marine scientists and associated non-scientists in their daily working routines, as well as semi-structured interviews on a research vessel in 2021 and in marine science institutes from 2022 to 2024. Conceptually, the research follows approaches of the Sociology of Knowledge (Keller et al., 2018) and intersectional approaches (Grabe & Else-Quest, 2012; Patil, 2013) that integrate transnational experiences across national borders and other (physical) boundaries. Based on the empirical research, we assess transnational intersectional sense-making practices at sea. Our findings show that 1) (sexual) harassment in marine knowledge production processes occurs independent of localities, 2) intersectional discrimination at sea leads either to emancipation processes or to withdrawal, 3) tensions especially arise between scientists and non-scientists, which broadens the gap between these social groups and knowledge systems. We conclude by providing recommendations for increased intersectional and female workforce at sea and in marine sciences, so that the doing of research and work at sea can be more inclusive, equal, and safe.</p>

Analysis of Positive Politeness Strategies In Wish Movie

This undergraduate thesis is aimed to analyze the positive politeness strategies of the characters in the “Wish” movie. The collected data of this undergraduate thesis was analyzed based on the politeness theory by Brown and Levinson (1987). The method used in this undergraduate thesis was descriptive qualitative method. The results of this undergraduate thesis indicate that twelve positive politeness strategies were identified in the conversations of the characters in the "Wish" movie. These are; attend to H (Strategy 1), exaggeration (strategy 2), intensifying interest towards the hearer (strategy 3), employing in-group identity markers (strategy 4), seeking agreement (strategy 5), avoiding disagreement (strategy 6), joke (8) offering and promising (strategy 10), be optimistic (strategy 11), involving both speaker and hearer in activities (strategy 12), give or ask for reasons (13) and gifts to the hearer (strategy 15), which may include goods, sympathy, understanding, or cooperation.

Singlish in focus: a personal view from Downstairs

ABSTRACT The status of Singlish in Singapore media is a site of conflict between the government and the populace. Linguistic control in Singapore, as a strategy for managing national identity and cohesion, is not new. However, understanding the regulation of Singlish in television and cinema elucidates the media’s role in Singapore’s language policy. Singlish validates the lived experience of Singaporeans in media representations, yet the government discourages its use. This paper examines the language use in the first two seasons of the adult animated series Downstairs (Han) to explore Singlish’s role in local media as a conduit of cohesion, division and transgression. Brief comparisons are made to three prominent movies released in the same period: A Land Imagined (Yeo), A Long Long Time Ago 3: Diam Diam Era and A Long Long Time Ago 4: Diam Diam Era 2 (Neo). Singlish neutralizes identity markers like ethnicity, culture and nationality but emphasizes boundaries of class, education and perceived success. Singlish, as a language of disempowerment and marginalization, symbolizes anti-establishment attitudes and solidarity against English-speaking status. Downstairs demonstrates how language differentiates class, expresses cultural values and addresses social issues, empowering its satire in interrogating the typical Singapore experience.

Translating le vrai americain: Multilingualism in Henry James’s The Ambassadors and James Baldwin’s Giovanni’s Room

Drawing upon work from translation studies that posits the precariousness of living between languages, this article explores how the French–English bilingualism in Henry James’s The Ambassadors (1909) and James Baldwin’s Giovanni’s Room (1956) foregrounds the identity fissures that arise in their American protagonists when they arrive in Europe. In both novels, language plays a key role in mining the inner worlds of protagonists preoccupied with lives they fear they haven’t lived; these preoccupations intersect with race, nationality, sexuality, and class. Although other scholars have previously used these four identity markers as entry points into exploring these novels, this article includes multilingualism in the nexus to argue that language offers a visible and textual platform through which the mediation of identity can take place.

Voicing expertise: Exploring strategic use of vowel variants in the English pronunciation of Chinese language instructors

AbstractAccent often carries social implications and can serve as an identity marker, reflecting how speakers perceive themselves and how they wish to be perceived by others. This study employs a variationist approach to examine the agency of Chinese English language teachers in negotiating their professional identities through accent. Instead of a loose association between identity and accent, detailed sociophonetic analyses reveal that these teachers construct desired self‐representations through the strategic use of linguistic resources. Findings indicated that participants’ perceptions of the relationship between teacher qualifications and native‐like/first‐language‐influenced English accent can predict their pronunciation patterns. Relating to how they perceive nativeness and professional identity, participants’ use of robust DRESS–TRAP nuclei and larger tongue movements in MOUTH and PRICE can be interpreted as strategies to distance themselves from a “non‐native” identity, which is often stigmatized within the language teaching community. The utilization of stylistic resources allows participants to construct a professional teacher persona and signify expertise in language teaching.

Family-Wide Photoproximity Profiling of Integrin Protein Social Networks in Cancer.

Integrin family transmembrane receptors mediate dynamic interactions between cells and their extracellular microenvironment. The heterogeneous interaction partners of integrins directly regulate cell adhesion, motility, proliferation, and intracellular signaling. Despite the recognized importance of protein-protein interactions and the formation of signaling hubs around integrins, the ability to detect and quantify these dynamic binding partners with high spatial and temporal resolution remains challenging. Here, we developed an integrin-family-directed quantitative photoproximity protein interaction (PhotoPPI) profiling method to detect and quantify native integrin-centered protein social networks on live cells and tissues without the need for genetic manipulation, antibodies, or non-physiologic cell culture conditions. We drafted quantitative maps of integrin-centered protein social networks, highlighting conserved and unique binding partners between different cell types and cellular microenvironments. Comparison of integrin social networks in cancer cell lines of diverse tissue of origin and disease state identified specific AND-gate binding partners involved cell migration, microenvironmental interactions and proliferation that serve as markers of tumor cell metastatic state. Finally, we identified unique combinations - or barcodes - of integrin-proximal proteins on the surface of pre- and post-metastatic triple negative breast cancer (TNBC) cells whose expression strongly correlate with both positive and negative disease progression and outcomes in TNBC patients. Taken together, these data provide the first family-wide high-resolution maps of native protein interactors on live cells and identify dynamic integrin-centered social networks as potential AND-gate markers of cell identity, microenvironmental context and disease state.

Gbobalɔi and the Language of Naming: A Study of Revenant Children in Ga Communities in Ghana

This ethnographic study examines the naming practices of revenant children otherwise known as gbobalɔi, in the Ga communities of Ghana. It delves into the cultural beliefs associated with these children, the rituals performed during their naming ceremonies, and the implications of their unique names. Focusing on the Osu traditional area within the Greater Accra Region, the research utilised an explorative and descriptive approach. The sample comprised five elderly individuals, three men and two women chosen for their deep knowledge of local cultural practices related to gbobalɔi naming. Data was collected through interviews with strict adherence to ethical considerations like informed consent and confidentiality. The study finds that gbobalɔi are perceived as reincarnated spirits necessitating specific rituals and names for community integration. The names given often carry negative connotations or reflect the circumstances of their birth, intended to dissuade spiritual forces from claiming them. The research also addresses the challenges of preserving these traditions amidst modern influences. Overall, the study enhances understanding of naming practices in African societies and emphasises the role of names as crucial markers of identity and social roles.

Differential functions of phosphatidylinositol 4-kinases in neurotransmission and synaptic development.

Phosphoinositides, such as PI(4,5)P2, are known to function as structural components of membranes, signalling molecules, markers of membrane identity, mediators of protein recruitment and regulators of neurotransmission and synaptic development. Phosphatidylinositol 4-kinases (PI4Ks) synthesize PI4P, which are precursors for PI(4,5)P2, but may also have independent functions. The roles of PI4Ks in neurotransmission and synaptic development have not been studied in detail. Previous studies on PI4KII and PI4KIIIβ at the Drosophila larval neuromuscular junction have suggested that PI4KII and PI4KIIIβ enzymes may serve redundant roles, where single PI4K mutants yielded mild or no synaptic phenotypes. However, the precise synaptic functions (neurotransmission and synaptic growth) of these PI4Ks have not been thoroughly studied. Here, we used PI4KII and PI4KIIIβ null mutants and presynaptic-specific knockdowns of these PI4Ks to investigate their roles in neurotransmission and synaptic growth. We found that PI4KII and PI4KIIIβ appear to have non-overlapping functions. Specifically, glial PI4KII functions to restrain synaptic growth, whereas presynaptic PI4KIIIβ promotes synaptic growth. Furthermore, loss of PI4KIIIβ or presynaptic PI4KII impairs neurotransmission. The data presented in this study uncover new roles for PI4K enzymes in neurotransmission and synaptic growth.

A ritualistic reading of Mark 7:1–23

This article examines the ritual dynamics and identity negotiation in Mark 7:1–23, aiming to unpack the complex interaction between ritual practices and social identity in early Christian communities. Drawing on ritual theory from anthropology and sociology, this research analyses the significance of ritual purity and its implications for group identity formation and maintenance. Mark 7:1–23 presents a confrontation between Jesus and the Pharisees about the observance of the handwashing ritual before meals, highlighting opposing understandings of purity and religious tradition between Jesus and the Pharisees. Jesus’s critique of an external ritual of handwashing as an identity marker emphasises the purity of the heart as a valid identity marker for all children of God. Through a ritualistic reading of Mark 7:1–23, this article seeks to explore the role played by rituals in identity formation in antiquity. By engaging with ritual theory as a lens to unpack the Pharisees’ perspective and that of Jesus on what identifies a true child of God, this article aims to offer insights into the complexities of identity as understood by both Jesus’s early movement and the Pharisees.Contribution: This interdisciplinary study of Mark 7:1–23 utilises ritual theory to expose the interaction between ritual practices and identity negotiation within early Christian communities, revealing how Jesus’s critique of external rituals facilitated the formation of a distinctively Christian identity centred on inner transformation and ethical conduct.

UHT A2 milks marketed in Brazil: Physicochemical and electrical characterization, rheological behavior and fatty acid profile

UHT A2 Milk offers a consumption alternative for consumers experiencing intestinal discomfort from consuming dairy products. A2 milk, derived from cows with the A2A2 genotype, does not promote the formation of betacasomorphin-7 (BCM-7). However, little is known about the comprehensive composition of this product, as well as its impact on physicochemical and electrical parameters. This study aimed to investigate potential physicochemical and chemical differences between UHT milk with the A2 β-casein genotype and conventional milk without A2 certification, sourced from brands available in the Brazilian market. Therefore, the physicochemical parameters, rheological behavior, electrical impedance, and fatty acid composition were evaluated. The results indicated that A2 milk had higher density, fat, protein, and total solids content compared to UHT milk without A2 certification. Furthermore, it obtained a higher electrical impedance modulus and lower admittance within the analyzed frequency range (1 kHz a 5 MHz). The UHT milk samples showed Newtonian fluid behavior at both temperatures analyzed (10 and 25 °C). Furthermore, the type of UHT milk (with and without A2 certification) did not significantly influence the absolute viscosity of the samples (p > 0.05) across both commercial brands and temperature. Overall, both types of milk had the same composition of fatty acids, with palmitic acid being the major compound. However, C12:0 and C18:1 cis-7 were more abundant in A2 milk. In this sense, the analytical methods used in this study were able to identify differences in macromolecules and compounds within the lipid fraction in the samples investigated. These analytes are suggested as potential identity markers to evaluate the authenticity of UHT bovine containing only beta-casein of the A2 genotype in its composition.

The intersection of Chineseness and internationalism among Chinese millennials at an EMI university

Abstract This study investigates Chineseness and internationalism through the naming practices of young Chinese learners’ at EMI universities. Investigating the participants’ use of their English/Chinese names in their immediate study environment to start, our study delves into issues related to who can be defined as Chinese, what Chineseness involves, and its intersection with internationalism. A questionnaire was distributed at a Sino-British university in mainland China and a pre-sessional course in the UK via email in 2019. Data from the 357 questionnaire responses was followed by nine randomly selected respondents who were invited for semi-structured interviews. The data was coded using NVivo 10 and thematic analysis was utilized to understand the key themes. The study found rising confidence among the participants, represented by a rejection of the association between internationalism and westernisation. The participants proffered Chineseness as equal claims to internationalism as western culture, albeit being a continuing site of struggle and confrontation. Further, a distinctive ‘Chinese way of thinking’ is a key marker of Chinese identity, which alludes to an essentialist Chineseness rooted in mainland China.

Unveiling dynamics of language visibility and vitality in café menus near Labrang Monastery.

This study explores the dynamics of Linguistic Landscapes (LL) in the commercial tourist district near Labrang Monastery by analyzing the use of Tibetan, Mandarin, and English on café menus. Traditionally, LL research has focused on language visibility as an indicator of vitality, overlooking contextual complexities. We challenge this approach by considering geocultural contexts, instigators' language proficiency, and intended audience. This study employed a triangulation approach, combining multiple methods of data collection and analysis. First, we conducted a preliminary observation of shop names in the region. Second, with the consent of shop owners, we comprehensively documented visual and textual artifacts both inside and outside the cafés, including signboards, menus, wall billboards, and displayed books. Third, we conducted extensive semi-structured interviews with shop owners and customers. These interviews, transcribed for analysis, provided insights into language usage preferences and decision-making processes. By advocating for a holistic LL research approach, integrating qualitative insights with quantitative data, this study contributes to a deeper understanding of LL dynamics. Our findings show that geocultural contexts, instigators' language proficiency, and intended audience all play a role in shaping language representation and vitality. The absence of a language on signage does not necessarily signify diminished vitality but can reflect strategic decisions influenced by religious, individual and commercial factors. Beyond mere visibility, languages on café menus serve as symbolic markers of ethnic identity and reflect the functions they assume within the speech community, offering insights into language vitality across different usage contexts. This research enriches scholarly discourse on LL, particularly within the Chinese context, by emphasizing the multifaceted nature of language presence and its vitality.

LABOR VALUES IN THE PERCEPTION OF THE MILLENNIAL GENERATION IN THE CONDITIONS OF DIGITALIZATION

The purpose of the article is to explore the perception of work values as a marker of identity by the millennial generation in the context of the global digitalization of society. The millennial generation, being a significant part of the country’s economically active population, demonstrates its understanding of decent work, expressed in work preferences and value orientations, which, in turn, serves to determine the identity of this age group. Digitalization has contributed to the development and diversification of the employment sector by offering alternative forms, which has greatly changed the understanding of decent work. Based on data from a sociological study of formalized interviews among representatives of the millennial generation (n = 300), the key components of work values and their influence on the professional activity of representatives of the generation being studied were identified. The desire of millennials for career growth and professional self-improvement as the main labor value has been established; we can talk about a balance between external and internal labor orientations. It was revealed that an integral part of decent work for them is the presence of an expanded social package, including voluntary health insurance (VHI), and flexible work schedules. Millennials demonstrate high adaptability to changing conditions of the labor market and openness to innovation in organizing the labor process, which is manifested in a preference for remote forms of employment, opportunities for retraining and development. In the future, it is possible to study the attitudes towards work of millennials and centennials from a comparative perspective. The results of the article are of interest to those specializing in the field of sociology of labor and sociology of youth. The sociological research data can be used in the practical organization of labor activities to optimize personnel management and create a corporate culture that meets the needs of the new generation of workers.

Language Politics in Sri Lanka: Linguistic Purism, Cultural Pluralism and Identity

This study, based partly on archival research, tackles a number of interrelated issues regarding the sociolinguistic dynamics of language politics in Sri Lanka from the colonial era to the present. In colonial Ceylon, such politics initially manifested as resistance against foreign elements, but later evolved into internal conflicts when majoritarian Sinhala-focused linguistic purism movements appropriated Sinhala as a national identity marker. The resulting civil war until 2009 indicated that misguided prospects of linguistic purism in the name of ethnic nationalism have been a costly mistake for this small state, threatening to tear the nation apart. Regarding more recent issues of language planning and policy reforms, which also concern the place of English, the focus turns specifically to the rapid digitalisation of communication and related impacts of global virtual language environments. These substantially reduce the significance of any specific language or local vernacular, while individual and group identity is strengthened through inclusive use of linguistic registers within multilingual digital spaces.

Resistance from the Margins: ‘Untouchable’ Women’s Voices vis-à-vis the Gorkha Identity and the Gorkhaland Movement

Abstract One of the most conspicuous features of the Gorkhaland movement is the development of a strong sense of community that has subsumed many diverse voices within the dominant discourse of ethnicity. However, such ethno-nationalism is also problematic as it often results in the erasure of intersecting identity markers such as class, caste, and gender. In addition, the exclusive nature of the over-encompassing Nepali or Gorkha identity has led to harmful consequences for marginalized groups, particularly the lower castes. This paper thus brings to the fore alternative voices and perspectives, particularly those of women who come from the margins of caste society or who have been labelled as ideological adversaries. This paper further illustrates their unique experiences and perspectives, which are often ignored in mainstream discussions about the social reality of the Gorkhaland movement.

Drumming to be one, drumming to be different: ethnicity, nation, and cultural identity of Zainichi Koreans in Japan

ABSTRACT Pungmul, a form of Korean folk drumming, is prominent as a traditional Korean music practice among diasporic Koreans, including Zainichi (Korean residents in Japan). Over the last four decades, it has become popular across the globe as a tool for heritage education and a marker of ethnic identity. In this paper, I engage with several Zainichi Korean musicians who pursue pungmul as their full-time profession or as a serious leisure activity. In Japan, most pungmul musicians are third- or fourth-generation Korean migrants and, as a group, present a complex mix of state, national, and cultural affiliations as North Koreans, South Koreans, and naturalized Japanese. Considering the inherent social complexities among Zainichi, I delineate how a traditional Korean performing art form enables these Koreans to overcome and transcend social barriers and nation-state boundaries while shaping and expressing their identity as diasporic individuals.