Management Of Pluralism Research Articles

Leadership Crisis and Democratic Consolidation in Nigeria: A Discourse Using Awolowo’s Political Philosophy

In Nigeria, poor leadership has been a major barrier to the country's progress and survival. The political class's reckless quest of power has made democracy's journey more difficult than it has been for the past twenty years. This study uses Awolowo's political philosophy to explore the relationship between Nigeria's Democratic Consolidation and Leadership Crisis. In light of this, the modernization idea was used as a foundation. Nigeria has been shown to have shortcomings in three main areas: property and life security, descriptive analysis, and data generated from secondary sources. advancing the rule of law and offering inspirational guidance. The study comes to the conclusion that a nation's ability to survive and develop depends on a number of key factors, including the rule of law, the management of plurality, accountability, peace and security, tolerance of opposition, and equality. The study's recommendations for improving good governance are based on its results, which would put fundamental governance in a position that would support self-participation, communal services, a driving force, and responsiveness to public needs.

MENGELOLA PLURALISMEMELALUI DIALOG ANTAR AGAMA (SEBUAH TINJAUAN TEORITIK) Managing PluralismThrough Interfaith Dialogue (a Theoretical Review)

Religious pluralismis a social reality, that must be accepted by any individual or community group. As a social fact, the management of religious pluralism is a shared responsibility of all citizens. One of the models of pluralism management is through interfaith dialogue. Interfaith dialogue is understood as a joint effort among followers of religion to understand each other. In the interfaith dialogue, honesty and openness are important requirements for reaching mutual agreement. Political identity based on religion which is a serious threat for religious pluralism can be managed through this interfaith dialogue.

Islam dan Pendidikan Cinta Damai

The nation of Indonesia is the pluralist nation. The plurality suggests the existence of a difference. The understanding and management of plurality would generate a positive force for the development of the nation. On the contrary, when it is not understood and managed properly, the plurality of faiths and cultures can be a destructive factor and trigger a disaster. Conflict and social violence that often occurs between community groups are part of the plurality of religions and cultures that are not managed properly. Religious conflict as happened in Maumere (1995), Surabaya, Situbondo and Tasikmalaya Rengasdengklok (1996), (1997), Solo, Jakarta and Kupang (1998), Poso, Ambon (1999-2002), not only claimed the casualties is not a little, but it has also destroyed hundreds of places of worship (whether a church or Mosque) caught fire and was destroyed. Similarly, notes smelling of ethnic violence, such as certain ethnic violence in West Kalimantan (1933), Central Kalimantan (2000). Necessary preventive measures as early prevention efforts, so that such events do not reoccur in the future. Peace education is an effort bring education more tolerant, understanding the diversity of religions, ethnicities, and cultures.

Menjaga Keutuhan Bangsa

Indonesia is a pluralistic nation (plural). Multiculturalism beckons the existence of plurality and difference. Understanding and management of pluralism and multiculturalism will generate a positive force for the development of the nation. Conversely, if it is not understood and managed properly, diversity and multiculturalism could be a destructive factor and a disaster trigger. Conflict and social violence that often occurs between groups of people are part of plurality and multiculturalism are not managed properly. Religious conflict as happened in Maumere (1995), Surabaya, Situbondo and Tasikmalaya (1996), Rengasdengklok (1997), Jakarta, Solo and Kupang (1998), Poso, Ambon (1999-2002), are not bit fatalities, but also has destroyed hundreds of places of worship (both churches and mosques) burned and destroyed. Similarly, notes of ethnics violence, such as certain ethnic violence in West Kalimantan (1933), Central Kalimantan (2000), it is needed a preventive measures as early prevention, so that such events do not recur in the future. To achieve this goal, inclusive-instrinsic understanding of religion.. Borrowing a term of Malinowski’s thinking wishfull; their beliefs are considered nil even though the truth of religion, but religion is still positive that was able to help the frustration and still has the potential to realize the social unity.

The Political Management of Pluralism

The problem for religion today is not that God is dead, but that there are too many gods. The focus, understandably, has been on the global increase of religious pluralism in the contemporary world. It is important to note, however, that there has been pluralism in earlier periods of history. The topic of this symposium is the exploration of such cases, both in the West and outside it.

Denial, Trivialization and Relegation of Pluralism: The Challenges of Managing Diversity in Multi–religious Malaysia and Indonesia

This article attempts to discuss the various societal responses to religious diversity and pluralism in Malaysia and Indonesia. Its focus is on the Muslim–majority nations of Indonesia and Malaysia, where the idea of religious pluralism among Muslims has taken various shapes. While the state’s management of pluralism is so far characterized by politics of expediency and accommodation to ensure stability, law and order, and harmony, it is the societal or community responses that matter most. Advancing and nurturing the ideas of religious pluralism in social and religious discourse requires commitment in persistency and planning. This, in turn, calls for the need to know how the ideas of pluralism and religious diversity have been understood in society. The challenge of nurturing a substantive pluralism in society warrants recognition and support. This can be made in the realms of theological discourse, political will, educative approach, as well as institutional supportDOI: 10.15408/sdi.v19i3.355

En torno al mosaico canadiense. Una reflexión sobre la gestión política de la inmigración en Canadá

The aim of this article is to explore and analyze the main goals and the evolution of immigration policy in Canada since 1850 to nowadays. As a country of immigration the question of migration regulation and the admission of immigrants became a central issue in the national and the academic debate around the identity and the management of pluralism in Canada. Over the years, attitudes toward immigration and the development of immigration policies have evolved, reflecting economic, political, cultural and social issues in this country.

The Exemption that Confirms the Rule: Reflections on Proceduralism and the UK Hybrid Embryos Controversy

This paper provides an interpretation of the licensing provisions envisaged under the Human Fertilisation and Embryology Act 1990 as a model for a rule and exemption-based procedural strategy for the adjudication of potential ethical controversies, and it offers an account of the liberal-democratic legitimacy of the procedure’s outcomes as well as of the legal procedure itself. Drawing on a novel articulation of the distinction between exceptions and exemptions, the paper argues that such a rule and exemption mechanism, while not devoid of attractions, is not immune from the criticisms often levied against procedural approaches to the management of pluralism: it either has to fall back on substantive justification in ways that are not helpful when trying to arbitrate a moral controversy, or it appears justificatorily groundless.

Federalism in a Unitary State: a Paradox too Far?

This paper takes the devolution settlements in the UK as a model of accommodation of territorial diversity, with a focus mainly upon devolution to Scotland. It is argued that the Scotland Act 1998, while in many ways a coherent attempt to meet the demands of national diversity, may also, paradoxically, contain elements that in the long run have the potential to destabilize the UK. We address the non-federal model that has been used to manage the plurinational UK, highlighting certain elements of this ad hoc arrangement which seem useful to the management of pluralism and others which seem to exacerbate the risk of secessionism.

New Prophet versus the State (A Study of the Phenomenon of New Religious Streams in Indonesia)

This paper elaborates a phenomenon of the new Prophet in Indonesia. The New prophet of community is left (separated/heretic) by Majlis Ulama Indonesia (MUI) because such community is considered to perform heresy in religious mainstream (Islam). Why does this grow? What is simultaneous aspect within social ills, such as state failure in managing plurality in Indonesia, or is that connected with religious mission (Dakwah) in this contemporary phenomenon? This paper introduces state failure on dakwah/mission in Islam, pluralism management, and destructed national politics and economic growth. In this paper I describe mass destructive on sect (heresy) community by MUI. This paper presents religious sociological perspective as religion is looked as a social reality, not as religious dogma and state preposition. The New Prophet is at a diametrical position to the state (new prophet vis a vis state).Keywords: new prophet, heresy, state, MUI