Kurdish Migrants Research Articles

Diabetes and diabetes risk estimation among Russian, Somali, and Kurdish migrants in Finland

Diabetes and diabetes risk estimation among Russian, Somali, and Kurdish migrants in Finland

Book Review: Media, Diaspora and Conflict: Nationalism and Identity amongst Turkish and Kurdish Migrants in Europe

Book Review: Media, Diaspora and Conflict: Nationalism and Identity amongst Turkish and Kurdish Migrants in Europe

Book Review: Media, Diaspora and Conflict: Nationalism and Identity amongst Turkish and Kurdish Migrants in Europe

Book Review: <i>Media, Diaspora and Conflict: Nationalism and Identity amongst Turkish and Kurdish Migrants in Europe</i>

Prevalence of substance use among Russian, Somali and Kurdish migrants in Finland: A population-based study

IntroductionAlthough substance use is a well-known public health risk factor, European population-based studies reporting the substance use among adult migrant populations are scarce.ObjectivesWe aim to: (1) determine the prevalence of alcohol use, cigarette smoking and consumption cannabis and intravenous drugs in Russian, Somali and Kurdish migrants in Finland and compare them to those of the Finnish general population; (2) determine if socio-economic and migration-related factors are associated with substance use in migrants.MethodsWe used data primarily from the Finnish migrant health and well-being study. Alcohol use was measured with the AUDIT-C questionnaire, smoking habits and the lifetime cannabis and intravenous drug use were recorded. Age-adjusted prevalence rates were determined by ethnicity and sex. The associations between background factors and substance use were analysed using logistic regression analysis.ResultsThe prevalence rate of risky drinking is lower and the proportion of abstainers is higher in migrants than in the general population. Current smoking is more common in Russian (31%, P &lt; 0,05) and Kurdish (31%, P &lt; 0,05) migrant men than in the general population (21%). Younger age was associated with risky drinking, socioeconomic disadvantage increased the odd for the daily smoking among migrants, and migration-related factors were associated with substance use.ConclusionsMigrants report less substance use than the general population, but acculturation-related factors seem to be associated with higher levels of substance use among migrants. Substance use seems to be a gendered phenomenon in migrant populations in comparison to the general population, where lately the alcohol and tobacco consumption of women have been growing.Disclosure of interestThe authors have not supplied their declaration of competing interest.

Traumatic pre-migration experiences: A population-based study of Russian, Somali and Kurdish origin migrants in Finland

Introduction Ongoing mass conflicts and the resulting flow of displaced persons have increased interest on pre-migration experiences of migrants, but population-based studies of entire migrant groups are still scarce. Objective We aim to assess the prevalence of a variety of possibly traumatic pre-migration experiences among Russian, Somali and Kurdish origin migrants in Finland and to determine which socio-demographic factors are associated with traumatic pre-migration experiences. Methods We used data from the Finnish Migrant Health and Wellbeing Study (Maamu). The survey sample comprised of Russian, Somali and Kurdish origin migrants, aged 18–64 years ( n =1000 per group). The data specified eight different traumatic events common to those exposed to war and conflict. The age-adjusted prevalence of traumatic pre-migration experiences were calculated in the ethnic groups by gender using predicted margins. Results Seventy-seven percent of Kurdish, 58% of Somali, and 21% of Russian origin migrants had experienced at least one traumatic event in the former host country. One third of the Kurdish men had been subject to torture. Surprisingly, migrating as a refugee or asylum seeker was not found to be associated with traumatic pre-migration experiences. Conclusion Results indicated an alarmingly high overall trauma exposure among Kurdish and Somali migrants in Finland. This should be taken into account in the planning of mental health services in the new host country.

The ethnic gap in mental health: A population-based study of Russian, Somali and Kurdish origin migrants in Finland.

Research demonstrates that migrants are more vulnerable to poor mental health than general populations, but population-based studies with distinct migrant groups are scarce. We aim to (1) assess the prevalence of mental health symptoms in Russian, Somali and Kurdish origin migrants in Finland; (2) compare the prevalence of mental health symptoms in these migrant groups to the Finnish population; (3) determine which socio-demographic factors are associated with mental health symptoms. We used data from the Finnish Migrant Health and Wellbeing Study and Health 2011 Survey. Depressive and anxiety symptoms were measured using the Hopkins Symptom Checklist-25 (HSCL-25), and 1.75 was used as cut-off for clinically significant symptoms. Somatization was measured using the Symptom Checklist-90 (SCL-90) somatization scale. The age-adjusted prevalence of mental health symptoms in the studied groups was calculated by gender using predicted margins. Logistic regression analysis was used to determine which socio-demographic factors are associated with mental health symptoms in the studied population groups. The prevalence of depressive and anxiety symptoms was higher in Russian women (24%) and Kurdish men (23%) and women (49%) than in the Finnish population (9-10%). These differences were statistically significant (p<.001). Socioeconomic disadvantage (e.g. unemployment and poor economic situation) and migration-related factors (e.g. poor language proficiency and short time since migration) significantly increased the odds for depressive and anxiety symptoms. Mental health symptoms are highly prevalent particularly in Kurdish migrants in Finland. Holistic interventions and co-operation between integration and mental health services are acutely needed.

Welcome to Europe! Linking the EU Parliament LUX Film Prize and the impact of migration films to the emergence of a European public sphere

Abstract Migration films represent an emerging genre of film-making that is increasingly influencing European citizens and policy-makers alike. Through them, we are able to deconstruct negative attitudes about migrants and how they fit into an increasingly cosmopolitan and diverse Europe. In 2008, the EU Parliament created the LUX Film Prize, an award that recognizes European films that embody European traditions, values and integration. In 2009, the prize was awarded to French Director Philippe Lioret’s film Welcome, the story of a Kurdish migrant in France hoping to reach Britain by swimming the English Channel. Despite its fictional scope, it was highly politicized and controversial due to its critical approach of French refugee policies, specifically the L622-1 law prohibiting citizens from offering assistance to undocumented migrants. Following the EU Commission’s acknowledgement of the need to further involve citizens in debates on European issues, this article argues that the LUX Prize is an innovative medium to foster debate and discussion on matters of migration within a wider European public sphere. It has also provided a platform for those outside the political landscape to help shape the discourse on migration, thus reinforcing a more inclusive European civic participation on matters directly affecting them as citizens.

The Association between Discrimination and Psychological and Social Well-being

Background Discrimination is known to negatively affect the psychological well-being of migrants. Less is known on the association between discrimination and social well-being. Aim We examined the association between experienced discrimination and psychological (mental health, quality of life) and social well-being (loneliness, feelings of safety, trust towards society) in Russian, Somali and Kurdish migrants in Finland. Methods We used data from the Finnish Migrant Health and Wellbeing Study (Maamu). The participants comprised 1795 persons of Russian, Somali or Kurdish origin aged 18–64 years. Experiences of discrimination, loneliness, safety and trust towards society were measured using interview questions. Mental health symptoms were measured using the HSCL-25 and quality of life using EUROHIS-QOL. Logistic regression analyses were conducted to investigate the associations between discrimination and psychological and social well-being, separately for the three ethnic groups. Results Discrimination increased the odds for mental health symptoms and decreased the odds for quality of life among Russian and Kurdish migrants, but not Somalis. Discrimination was associated with feeling unsafe and decreased trust towards society among all migrants. Among Kurds, discrimination increased the odds also for loneliness. Conclusions Discrimination is an essential threat to the psychological and social well-being of Russian, Somali or Kurdish migrants.

AT THE CROSSROAD OF INTERNAL AND EXTERNAL MIGRATION: CONFLICT OF INTERESTS IN KUMKAPI

This study explores the conflict of interests in Istanbul’s Kumkapi district between the Kurdish migrants from Eastern/South Eastern Anatolia and the African asylum seekers. While the survey with the Kurdish citizens reveal the assumptions and attitudes about the African asylum seekers in the area, in-depth interviews conducted with the Africans reveal their ideas about the locals and specific difficulties faced as black people in Turkey. The analysis of Kumkapi research shows frequent examples of xeno-racism (a peculiar combination of racism and xenophobia) as a result of the conflict. Therefore, the article aims to portray the internal migrants residing at Kumkapi area both as victims and perpetrators, while expressing their complaints and reactions. Regarding the increasing number of asylum seekers and refugees in Turkey, in order to prevent the problems spread, permanent solutions will be offered and discussed. Keywords: Internal migration, international migration, illegal migration, asylum seekers, Africa, Xeno-racism, Turkey.

Tailoring Strategies According to Ever-Changing Dynamics: The Evolving Image of the Kurdish Diaspora in Germany

Germany might be considered as the European country that has suffered the most from the spatial diffusion of Turkey's internal conflicts. It has received the highest number of Kurdish migrants in Europe and it became the core of Kurdish mobilization in transnational space. Germany's approach to the Kurdish Question on its own soil—combined with the strategies that the Kurdish activists used—determined the scope of opportunity structures for the mobilization of the Kurdish movement. This article explains how Kurdish activism has come to be perceived in Germany, and analyzes the German political environment by focusing on the criminalization and stigmatization of the Kurdish movement, especially during the 1990s. It then describes the discursive shift and change in framing strategies that the Kurdish diaspora experienced after the capture of the the Kurdistan Workers' Party's (PKK) leader in 1999. Lastly, it touches upon the recent developments in the Middle East, especially in Kobane, and their impact on the image of the Kurdish movement. The article is based on extensive fieldwork in Germany and includes testimonies of Kurdish diaspora activists, with a focus on their own perceptions about their situation and how they respond to securitization policies in the host country.

The association between mental health symptoms and mobility limitation among Russian, Somali and Kurdish migrants: a population based study.

BackgroundResearch has demonstrated a bidirectional relationship between physical function and depression, but studies on their association in migrant populations are scarce. We examined the association between mental health symptoms and mobility limitation in Russian, Somali and Kurdish migrants in Finland.MethodsWe used data from the Finnish Migrant Health and Wellbeing Study (Maamu). The participants comprised 1357 persons of Russian, Somali or Kurdish origin aged 18–64 years. Mobility limitation included self-reported difficulties in walking 500 m or stair climbing. Depressive and anxiety symptoms were measured using the Hopkins Symptom Checklist-25 (HSCL-25) and symptoms of somatization using the somatization subscale of the Symptom Checklist-90 Revised (SCL-90-R). A comparison group of the general Finnish population was selected from the Health 2011 study.ResultsAnxiety symptoms were positively associated with mobility limitation in women (Russians odds ratio [OR] 2.98; 95% confidence interval [CI] 1.28–6.94, Somalis OR 6.41; 95% CI 2.02–20.29 and Kurds OR 2.67; 95% CI 1.41–5.04), after adjustment for socio-demographic factors, obesity and chronic diseases. Also somatization increased the odds for mobility limitation in women (Russians OR 4.29; 95% CI 1.76–10.44, Somalis OR 18.83; 95% CI 6.15–57.61 and Kurds OR 3.53; 95% CI 1.91–6.52). Depressive symptoms were associated with mobility limitation in Russian and Kurdish women (Russians OR 3.03; 95% CI 1.27–7.19 and Kurds OR 2.64; 95% CI 1.39–4.99). Anxiety symptoms and somatization were associated with mobility limitation in Kurdish men when adjusted for socio-demographic factors, but not after adjusting for obesity and chronic diseases. Finnish women had similar associations as the migrant women, but Finnish men and Kurdish men showed varying associations.ConclusionsMental health symptoms are significantly associated with mobility limitation both in the studied migrant populations and in the general Finnish population. The joint nature of mental health symptoms and mobility limitation should be recognized by health professionals, also when working with migrants. This association should be addressed when developing health services and health promotion.Electronic supplementary materialThe online version of this article (doi:10.1186/s12889-015-1629-1) contains supplementary material, which is available to authorized users.

Kurdish Life in Contemporary Turkey: Migration, Gender, and Ethnic Identity by Anna Grabolle-Çeliker

<i>Kurdish Life in Contemporary Turkey: Migration, Gender, and Ethnic Identity</i> by Anna Grabolle-Çeliker

Should They Work or Should They Not? Low-Income Kurdish Migrant Mothers’ Beliefs and Attitudes About Child Labor

Purpose As part of a larger ethnographic study, this article explored Kurdish mothers’ beliefs and attitudes about child labor. Methods Twenty-sevenlow-incomeKurdishmigrantmothers in an inner-city neighborhood of Istanbul in Turkey were recruited through purposive and snowball sampling. Data were collected through demographic surveys, semistructured in-depth interviews, and participant observations. Demographic surveys were analyzed using descriptive statistics. Through repeated readings of transcribed interviews and field notes, themes and patterns were identified using analytic induction techniques.

Migration and the dialogue of multiple identifications: Kurdish migrants in the tourist industry of Istanbul

This article examines the cultural dilemmas proceeding from the multiple identifications of Kurdish migrants working in the multicultural environment of Istanbul’s tourist industry. Since identifications invariably multiply when migrants enter multicultural environments, the question emerges how migrants cope with increasing identifications? How are multiple identifications related within the self? In this article, these questions are addressed, first, by analysing how Kurds explain ethnic stereotypes of themselves with reference to migration from the region of origin. Furthermore, conflicts and ambiguities between identifications as individual migrant and identifications as family member are investigated. Third, identifications of the ‘villager’ versus the ‘urbanite’ are reviewed, while, finally, the role of ‘learning’ in the migration process for Kurdish identifications will be highlighted. Dialogical self theory is used to situate the analysis of cultural dilemmas and contradictions of Kurdish migrants in Istanbul within the broader study of multiple identifications of migrants in multicultural societies.

Multiple and flexible identifications and the understanding of political voices of the Kurdish self

This article addresses multiple ethnicity-related identifications of Kurdish migrants in Istanbul from the perspective of the ‘dialogical self,’ a model derived from psychology that takes the individual's self as the core of analysis and highly values the situational content in which identities become visible. This approach to identity allows us to see that the Kurdish self is creative and flexible in dealing with an ethnic identity that is subject to ambiguity and political interference. Additionally, this analysis enables us to grasp the meanings of Kurds' political narratives that are often misunderstood.

Giuliani in Izmir: Restructuring of the Izmir Public Order Police and Criminalization of the Urban Poor

This paper examines the recent restructuring of the Izmir Public Order Police, launched in 2006 to address the rise in urban crime in Izmir, Turkey. Transforming itself into a professionalized and effective organization against ‘criminals’ and claiming to institute a proactive policing strategy, the Izmir police have expanded their control over the urban space, while specifically targeting the poor segments and populations in the city, and carefully distinguishing them from the ‘respectable’ and ‘innocent’ citizens. The paper details the elements of the new policing in Izmir and demonstrates that it has rested on profiling and criminalization of the ethno-racially differentiated urban poor populations, especially Kurdish migrants. The new policing in Izmir, the paper argues, is not an isolated case but an example of the neoliberal transformations around the globe, where regulation and management of urban poor populations are increasingly relegated to the penal rather than the social state.

A critical note on ‘exclusive recognition’

Cenk Saracoglu conceptualizes the antipathy towards Kurdish migrants manifesting in certain cities of Turkey since the early 2000s as ‘exclusive recognition’ in his article ‘“Exclusive recognition”: the new dimensions of the question of ethnicity and nationalism in Turkey’ published in Ethnic and Racial Studies 32(4). According to the author, these recent developments represent ‘a historically specific ethnicization process’ and its sources cannot be found directly and only in historical discourses and policy of mainstream Turkish nationalism. In this note, I contradict the author's claims by asserting that the recent manifestations of anti-Kurdish sentiments are an extension of the ongoing policies of Turkish national identity based on Turkish nationalism.

The changing image of the Kurds in Turkish cities: middle-class perceptions of Kurdish migrants in İzmir

ABSTRACT Saraçoğlu deals with the ways in which the Kurdish migrants living in the western cities of Turkey have been identified in middle-class discourse by certain pejorative labels and stereotypes. He argues that this new Kurdish image demonstrates the ethnicization of longstanding anti-migrant sentiments in Turkey. He develops and substantiates the argument by means of qualitative data gathered in a field study in İzmir between June 2006 and July 2007. The study involved ninety in-depth interviews with middle-class individuals living in the city and explored their anti-Kurdish attitudes. Through a close analysis of two of the common stereotypes that these interviewees deployed in the interviews—namely, that the Kurds were ‘benefit scroungers’ and that they ‘disrupt urban life’— Saraçoğlu explores the formation of the urban social context in which such perceptions have emerged. Close examination of the narratives of the middle-class respondents indicates that the development of a new image of the Kurds has occurred in an urban context shaped by the neoliberal transformation of Turkish cities, on the one hand, and the internal displacement of Kurdish migrants, on the other.

Asylum Seekers / Patron Seekers: Interpreting Iraqi Kurdish Migration

This article examines the phenomenon of Iraqi Kurdish out-migration to the West between 1991 and 2003. It argues that migrants looked to the West and Westerners as potential patrons and were incited to migrate by their conceptualizations of patronage and clientage roles. Iraqi Kurdish migrants to the West constituted one of the largest flows of asylum-seeking clandestine migrants in the world by the late 1990s. European governments first accepted their asylum claims as legitimate but later accused the migrants of being a problem and ceased granting asylum to most applicants. This article demonstrates how participants in the Iraqi Kurdish body politic posture themselves as clients and formulate the ideal roles of patrons in the migration process based on prior experience as clients of the state tribal leaders and other figures. Patronage and clientage roles provide both an interpretive frame and a motivator for the act of migrating. (authors)

“I Miss My Village!”: Forced Kurdish Migrants in İstanbul and Their Representation in Associations

Metropolises in Turkey like İstanbul, Ankara, and İzmir along with the cities in Eastern and Southeastern Anatolia received a significant number of internally displaced Kurds (hereinafter referred to as Kurdish IDPs) in the late 1980s to the 1990s. One of the impacts of this displacement in the urban areas has been the alteration in the ways in which some hometown associations functioned, and the formation of some new Kurdish associations. Changes in the nature of migration from voluntary to forced migration have largely contributed to the way some hometown associations began to restructure their agendas and their depiction of the needs of their members, in addition to the extension of their service areas to reach out to these forced migrants. However, as argued below, the way many hometown associations dealt with the problems of the Kurdish IDPs and their identity issues were limited and non-political as compared to the newly formed Kurdish associations of the 1990s, which extended their service functions to include the expression of the needs and identities specific to the “Kurdish group,” and in the case of Kurdish women's associations to “Kurdish women.”