The family is the smallest social unit and plays an important role in shaping individual character and personality. In Islam, moral conduct within the family occupies a central position as it regulates relationships between parents and children, husbands and wives, and among family members. However, the dynamics of modern life often present challenges to the implementation of these moral values. This study aims to analyze the concept of family morality from an Islamic perspective, identify its fundamental principles, and examine its relevance in contemporary family life. The research employs a qualitative approach using a literature study method, analyzing primary sources such as the Qur’an and Hadith, as well as secondary sources from classical and contemporary literature on family ethics. Data were analyzed using a descriptive-analytical approach. The findings indicate that Islamic family morality is grounded in the values of compassion, respect, responsibility, and justice, which positively contribute to psychological well-being and social stability. Future studies are recommended to investigate the empirical implementation of Islamic family morality in modern societal contexts.

Purpose: This study aims to analyze the intertemporal impact of the global trade war and fluctuations in the rupiah exchange rate on Indonesia's export and import performance from an Islamic economic perspective during the period 2013–2024. The trade war between the United States and China since 2018 has created international trade uncertainty and changes in tariff policies that affect developing countries, including Indonesia. In addition, changes in the rupiah exchange rate against the United States dollar also affect export competitiveness and national import expenditure. Methodology: This study uses a quantitative method with an exploratory approach and annual time series analysis for 2013–2024. Secondary data were obtained from the Indonesian Central Bureau of Statistics, the Ministry of Trade of the Republic of Indonesia, and other official institutions, then analyzed using time series regression to determine the partial and simultaneous effects of independent variables on Indonesian trade. Findings: The results of this study are expected to provide empirical evidence regarding the influence of the global trade war and exchange rates on Indonesia's exports and imports and their compliance with Islamic economic principles, such as justice (al-'adl), balance (tawazun), and benefit (maslahah). The novelty of this research lies in the simultaneous integration of global trade war analysis and the rupiah exchange rate from an Islamic economic perspective, which has rarely been studied in previous research. This is an open-access article under the CC BY-SA license.

This study examines the relationship between land disputes, legal certainty, and the role of social da’wah from an Islamic legal perspective in Indonesia. The increasing frequency of agrarian conflicts is not only driven by weaknesses in the land administration system, but also closely linked to social inequality and the limited integration of religious-based approaches in dispute resolution. These conditions highlight the need for a more holistic framework that combines legal, social, and moral dimensions in addressing land issues. This research employs a qualitative method using a descriptive-analytical literature review of relevant sources from Islamic law, national agrarian law, and socio-religious studies. The findings show that the principle of maslahah (public benefit) in Islamic law can serve as an ethical foundation for building a more just, humane, and sustainable agrarian legal system. In addition, social da’wah plays an essential role in increasing public legal awareness, strengthening moral responsibility, and acting as a mediator in community-based land conflicts. The study further proposes an integrated dispute resolution model that combines state law, Islamic law, and customary law to create more inclusive and effective solutions for agrarian conflicts in Indonesia.

This article discusses how consumer value, satisfaction, and loyalty can be developed from the perspective of Islamic marketing. This issue is important because modern marketing practices often position consumers as transactional targets, whereas Islamic marketing requires business relationships based on values, ethics, justice, and public benefit. This article positions Islamic marketing as a conceptual approach that is not only concerned with functional satisfaction, but also with consumers’ spiritual and moral satisfaction. The discussion is conducted through a qualitative literature-based study by examining the concepts of consumer value, satisfaction, loyalty, and Islamic principles such as halal, thayyib, amanah, sidq, adl, ihsan, and maslahah. The discussion shows that consumer loyalty in Islamic marketing is formed through the integration of perceived value, satisfaction with consumption experience, trust in the company, and consistent business practices aligned with sharia principles.

This study aims to analyze the concepts of rote learning and meaningful learning from an Islamic perspective and to examine the integration of both approaches in contemporary Islamic education. Islamic education faces challenges in creating learning processes that emphasize not only memorization but also understanding and reflection on Islamic values. Learning practices that are overly oriented toward memorization may result in superficial knowledge, while meaningful learning has not been optimally implemented. This study employs a qualitative approach using library research. The findings reveal that rote learning has legitimacy within the Islamic tradition, particularly in the practice of Qur’anic memorization (tahfidz Al-Qur’an) as an effort to preserve the authenticity of revelation. However, this approach needs to be balanced with meaningful learning, which aligns with the concepts of tafakkur and tadabbur. The integration of these two approaches represents an ideal model in Islamic education, where memorization serves as the foundation while understanding develops critical, reflective, and applicative thinking skills in real-life contexts.

This study addresses the growing concern of skin aging associated with glycation processes, particularly the accumulation of advanced glycation end products (AGEs) such as Carboxymethyllysine (CML), which contribute to oxidative stress and tissue damage. The research aims to evaluate the effect of bajakah wood (Spatholobus littoralis Hassk.) extract on CML levels in D-galactose-induced aging model rats and to examine its relevance from an Islamic perspective. An experimental quantitative design was employed using 36 male Sprague-Dawley rats divided into six groups, including control and treatment groups receiving varying doses of bajakah wood extract. CML levels were measured using the ELISA method after treatment. The results showed that although there were variations in mean CML levels across groups, statistical analysis using One-Way ANOVA indicated no significant effect of bajakah wood extract on reducing CML levels (p > 0.05). The positive control group treated with vitamin C exhibited the lowest CML levels, while treatment groups showed fluctuating results. In conclusion, bajakah wood extract demonstrated limited in vivo antiglycation effects under the experimental conditions. However, its bioactive compounds indicate potential for further investigation, particularly with improved dosage, duration, and methodological approaches, while aligning with Islamic principles of halal and beneficial use.

Islamic perspectives of spiritual needs in patients with breast cancer: A qualitative study

Elementary students with disabilities faced intensified academic, social, and psychological barriers after the coronavirus pandemic. This study explores the approaches used by 12 shadow teachers in partnering with students with disabilities in 10 elementary schools in Yogyakarta, consisting of five urban and five rural schools. Using an exploratory qualitative design, data were collected through three rounds of in-depth interviews, a focus group discussion, and supporting observations and documentation. Participants were recruited voluntarily through a shadow teacher WhatsApp group and snowball referrals. Data were analyzed by repeatedly listening to digital recordings, checking them against verbatim transcripts, verifying field notes with a research assistant, and comparing participants' accounts to identify themes. The findings show that shadow teachers functioned as consultants, facilitators, motivators, and mediators who simplified course content, supported social competence, encouraged self-confidence, and negotiated barriers created by school policy, family poverty, stigma, and limited assessment. From an Islamic education perspective, inclusive schooling requires not only technical accommodation, but also ethical care, compassion, and affirmative recognition of students who are socially marginalized

General Background: Islam as a knowledge-centered religion historically contributes to scientific and technological development through the integration of revelation and rational inquiry. Specific Background: During its golden age, Muslim scholars produced foundational theories, methods, and innovations across disciplines, including mathematics, medicine, and economics, which remain relevant in modern science. Knowledge Gap: Contemporary discourse often positions religion and science as dichotomous, overlooking the integrative epistemology embedded in Islamic intellectual traditions. Aims: This study analyzes the role of Muslim scholars, examines the urgency of science within Islamic perspectives, and identifies supporting factors in scientific advancement. Results: Findings reveal that Islam promotes knowledge without separating religion and science, demonstrated through contributions of scholars such as Sayyidina Ali, Ibn Sina, Al-Khwarizmi, Abu Wafa, and Ibn Khaldun. Their works continue to shape modern scientific concepts and practices. Additionally, scientific progress was supported by cultural assimilation, translation movements, and leadership awareness. Novelty: The study emphasizes an integrated epistemological framework where Qur’anic principles and scientific reasoning coexist as a unified system of knowledge production. Implications: Reinforcing this integration can stimulate renewed scientific development within Muslim societies and support contemporary interdisciplinary research grounded in both revelation and empirical inquiry. Highlights• Unified epistemology links revelation with empirical reasoning in knowledge formation• Classical Muslim scholarship establishes enduring theoretical and conceptual frameworks• Scientific advancement supported by translation, cultural exchange, and intellectual climate KeywordsIslam; Science; Integration; Scholars; Knowledge

The purpose of this paper is to analyse forced marriage from the Islamic law perspective, its impact on divorce decisions and sharia mechanisms involved. This study employs a qualitative method with a descriptive design to obtain a comprehensive understanding of the experiences of couples in forced marriages and the regulation of divorce in this context by Islamic law. The research is based on extensive interviews with couples who have been through forced marriage, with specialists in Islamic law and with sharia attorneys. The data analysis was carried out using thematic analysis to discover patterns and topics connected to the psychological repercussions of forced marriage and divorce systems in Islam. The research shows that being coerced into marriage can make the people involved unhappy, stressed and depressed, and typically leads them to decide to get divorced. Islamic divorce methods through talak (husband initiated) and khulu’ (woman initiated) provide a lawful remedy, taking into account rights such as nafkah iddah and property split to ensure fairness. The novelty of this research is the more in-depth exploration of the use of Sharia processes in divorce due to forced marriages. Forced weddings are rarely explored in previous Islamic law studies. The consequences of this study are essential in the context of Islamic law education, especially in providing a fuller awareness of individual rights in marriage and divorce according to sharia. This work can be a reference for future research on similar subjects in the social and legal fields.

Stunting remains one of the major chronic nutritional problems in Indonesia. The national prevalence of stunting has decreased from 37.2% in 2013 to 19.8% in 2024; however, this figure is still above the World Health Organization threshold (<20%) and has not yet reached the national target of 14%. The interaction of nutritional, environmental, and genetic factors influences stunting. Genetic variations within the Growth Hormone–Insulin-like Growth Factor One pathway play a significant role in regulating linear growth in children; disruptions in this pathway can increase vulnerability to stunting. In addition, the majority of Indonesia's population adheres to Islam, making religious values a strategic potential for strengthening health interventions. This review article examines the integration of scientific approaches, focusing on genetics and Islamic values, in stunting prevention by highlighting polymorphisms in the IGF1, IGF1R, and GHR genes and their relevance to the principles of maqāsid al-sharī‘ah, particularly hifz al-nasl (protection of lineage). The analysis is conducted using a descriptive-analytical approach based on recent scientific literature and Islamic references, including the Qur’an, prophetic traditions, and scholarly exegesis. The findings indicate a strong alignment between scientific approaches and Islamic teachings, including the importance of adequate nutrition during pregnancy, exclusive breastfeeding, consumption of lawful, nutritious food, genetic screening efforts consistent with the values of divine decree, and vitamin D supplementation to support Insulin-like Growth Factor One levels. This integration has the potential to enhance community acceptance of stunting-prevention programs, strengthen moral and spiritual motivation, and support the achievement of national stunting-reduction targets. Thus, an approach that combines precise genomics and Islamic values may serve as a contextual and sustainable strategy in shaping a generation that is healthy, intelligent, and spiritually resilient.

The integrity of confiscated assets in Indonesia's criminal justice system is both a constitutional imperative and — from the perspective of Islamic law — a normative obligation rooted in the maqāṣid al-sharī'ah objective of ḥifẓ al-māl (preservation of property). Yet the State Confiscated Goods Storage House (Rumah Penyimpanan Benda Sitaan Negara — RUPBASAN), established under Article 44 of Law No. 8 of 1981 (KUHAP), continues to operate under a fragmented legal framework that lacks enforceable sanctions, adequate infrastructure, and coherent institutional positioning. Despite managing confiscated assets valued at over 17 trillion Rupiah, RUPBASAN's legal protection regime has not been examined through the lens of Islamic criminal law (fiqh al-jinayah) and the principle of amānah (trustworthiness as a legal duty of the state). This study addresses that gap through normative legal research employing statutory, conceptual, and comparative approaches, analyzing RUPBASAN's legal framework against both positive Indonesian law and contextual Islamic legal principles. The findings establish three conclusions: first, Article 44(2) KUHAP prohibits misuse of confiscated objects but provides no criminal sanctions — a normative gap that contravenes both the rule of law and the Islamic principle of lā ḍarar wa lā ḍirār (no harm shall be inflicted); second, the planned transfer of RUPBASAN management to the Attorney General's Office raises unresolved checks and balances concerns that Islamic governance theory (siyāsah shar'iyyah) addresses through the doctrine of institutional separation of taḥqīq (investigation) and qaḍā' (adjudication); and third, a ḥifẓ al-māl-informed reconstruction of RUPBASAN's legal framework — incorporating mandatory sanctions, digital asset tracking, and third-party good-faith protections — offers a contextually legitimate pathway for reform. This study contributes a contextual Islamic law framework for asset protection governance in Indonesia's criminal justice system.

This study aims to analyze the effect of deforestation, the number of industries, and the level of urbanization on the Environmental Quality Index (IKLH) in the provinces of South Sumatra Region (Jambi, South Sumatra, Bengkulu, Lampung, and the Bangka Belitung Islands) from an Islamic economic perspective. This research uses a quantitative method with secondary data in the form of panel data from 2015 to 2024. The sampling technique used was saturated sampling with 5 provinces as cross-sectional units over 10 years, resulting in 50 observation data points. The data were analyzed using panel data regression analysis. The model selection tests (Chow and Hausman tests) indicated that the Fixed Effect Model (FEM) is the most appropriate. The results partially show that the number of industries has a negative and significant effect, and the level of urbanization has a positive and significant effect on the IKLH. Meanwhile, deforestation has a negative but insignificant effect on the IKLH at a 95% confidence level. Simultaneously, deforestation, the number of industries, and the level of urbanization have a significant effect on the IKLH in the South Sumatra Region. In the perspective of Islamic economics, these findings emphasize the importance of the principles of balance (tawazun), preventing damage (dar'u al-mafasid), and moral supervision (hisbah) in managing natural resources for the creation of public welfare (maslahah).

The practice of purchasing halal products through e-commerce platforms, including Shopee, has become an increasingly common consumption activity among university students. However, in practice, problems often arise related to the level of trust in sellers and the quality of services provided, which can influence consumers’ purchasing decisions. This issue is important to examine from an Islamic perspective that emphasizes the principles of honesty, transparency, and justice in muamalah. This study aims to analyze the influence of trust and service quality on the purchase of halal products among Shopee users within Islamic Economics students at Muhammadiyah University of Bima. The method used is quantitative research with a survey approach, conducted through the distribution of questionnaires to students as respondents. The results show that trust and service quality have a significant influence on purchasing decisions for halal products. Nevertheless, there are still consumer doubts regarding the authenticity of halal products, discrepancies in product descriptions, and suboptimal service. From an Islamic perspective, this condition does not fully reflect the principles of honesty (ṣidq) and justice (‘adl) in transactions and has the potential to create elements of uncertainty (gharar). This study concludes that it is necessary to enhance trust through information transparency, improve service quality, and strengthen education on sharia values in order to establish online transaction practices that are secure, fair, and aligned with Islamic principles.

Family resilience is the primary foundation for building a harmonious and sustainable society. From an Islamic perspective, family resilience is determined not only by economic and social aspects, but also by the quality of communication based on spiritual values. This article aims to analyze the concept of family resilience in Islam and examine the communication values ​​in the Qur'an that play a role in maintaining family resilience. This study uses a library research method by examining verses of the Qur'an, commentaries, and scientific literature relevant to Islamic communication and family resilience. The results show that the concept of family resilience in Islam is built on the principles of sakinah (tranquility), mawaddah (love), and rahmah (compassion), which are realized through effective and ethical communication. Communication values ​​in the Qur'an that support family resilience include qaulan sadidan (truthful words), qaulan ma'rufan (good words), qaulan layyinan (gentle words), qaulan kariman (noble words), and qaulan balighan (imprinting words). These values ​​serve to create harmonious relationships, minimize conflict, and strengthen emotional bonds between family members. Thus, the implementation of Qur'anic communication values ​​is an important key in maintaining and strengthening family resilience in modern life.

Sharia insurance in Indonesia is growing rapidly and plays an important role in the Islamic financial system and the national economy. This study aims to examine the role of sharia insurance in supporting Indonesia's economic growth from financial, social, and Islamic value perspectives. This study employs a Systematic Literature Review (SLR) method with 16 journal articles (2021-2025). The results show that sharia insurance contributes in three ways: as a risk protector stabilizing the micro-economy of households and MSMEs, as a collector and distributor of productive funds to the real sector and State Sukuk, and as a driver of financial inclusion and the achievement of SDGs. To optimize its contribution, strong governance, consistent regulations, spin-off of sharia business units, product innovation, integration with the real sector, and improved digital literacy are needed. Future research may examine linkages with MSMEs, the halal industry, and policy effectiveness.

This study aims to examine the Islamic education perspective on change management and its role in developing Islamic educational institutions, addressing the need for value based transformation in response to globalization and institutional challenges. This research employs a multidisciplinary library research approach, integrating historical, sociological, theological, philosophical, and pedagogical-managerial perspectives. Data were collected from relevant literature and analyzed using content analysis, discourse analysis, and textual interpretation. The study finds that change management in Islamic education is a structured and systematic approach grounded in the Qur’an, Hadith, and Islamic intellectual traditions. It involves managing key elements such as mindset, leadership, vision, systems, values, culture, and curriculum, as well as internal and external resources. The process includes transforming mindsets, identifying problems, setting goals, communicating vision, implementing change, strengthening commitment, and minimizing resistance. The outputs include institutional value reconstruction, quality education design, and exemplary leadership. This study is limited to conceptual and literature-based analysis, which may restrict empirical generalization. However, it provides a comprehensive theoretical framework for future empirical studies in Islamic educational management. This study offers an integrative framework that bridges Islamic values with modern change management theory, contributing to the development of adaptive, progressive, and value-oriented Islamic educational institutions.

This study aims to systematically review the literature on educational management in madrasah through a gender perspective, in order to identify policy gaps, institutional practices, and the implementation of gender equality in achieving Sustainable Development Goals (SDGs) 4 and 5. Employing a Systematic Literature Review (SLR) approach following the PRISMA protocol, this review analyzed 38 articles published between 2013 and 2024 from reputable international and national databases, including Scopus, Web of Science, SINTA, and Google Scholar. The findings reveal three main patterns: (1) gender representation gaps in madrasah leadership positions remain significant, with women occupying only 23–31% of structural positions; (2) the curriculum and organizational culture of madrasah are predominantly androcentric, although several progressive madrasah have implemented gender-responsive policies; and (3) government policy support through Ministry of Religious Affairs regulations remains at the normative level and has not been fully translated into managerial practice. The novelty of this study lies in its cross-contextual synthesis that bridges Islamic educational management perspectives with global gender mainstreaming frameworks. The implications underscore the need for madrasah governance reform that explicitly integrates gender perspectives into institutional planning, organizing, and evaluation.

This article provides a comprehensive analysis of the theoretical foundations, legal mechanisms, and contemporary challenges related to a child’s right to lineage in Islamic law. It examines the concept of lineage from an Islamic perspective and highlights its significance in the Qur’an and Sunnah. Particular attention is given to the role of lineage in shaping personal identity and maintaining social stability.The study further analyzes key Islamic legal mechanisms designed to protect lineage, including marriage, li‘an (mutual imprecation), iddah (waiting period), denial of lineage, and adoption. In addition, through a textual analysis of primary Islamic sources, the article explores the legal importance of lineage and its relevance in contemporary society.

Zakat is a fundamental pillar of Islam with a strategic role not only as a religious obligation but also as a socio-economic instrument for wealth redistribution and social welfare enhancement. In agrarian contexts, agricultural zakat holds significant potential due to its direct linkage with harvest yields. However, its implementation among farmers often deviates from established Islamic legal provisions, as it is largely influenced by habitual practices and individual awareness rather than comprehensive religious understanding. This condition creates a gap between normative zakat principles and empirical practices, limiting its effectiveness as a tool for social welfare. This study aims to analyze the implementation of agricultural zakat from an Islamic legal perspective, focusing on farmers’ understanding, practices, and their conformity with sharia principles. The research employs a qualitative field research design with a descriptive-analytical approach. Data were collected through observations, in-depth interviews, and documentation, involving farmers and religious leaders selected through purposive sampling. Data analysis followed the stages of reduction, display, and conclusion drawing, while validity was ensured using trustworthiness criteria, including credibility, transferability, dependability, and confirmability. The findings reveal that although most farmers perform agricultural zakat, its implementation is not fully compliant with sharia requirements, particularly regarding nisab, rates, and timing. Zakat is often treated similarly to voluntary charity and distributed directly without institutional management, resulting in a traditional and unstructured system. This study contributes a novel integrative analysis linking normative fiqh perspectives with empirical practices at the micro level, offering insights into the causes of deviation and proposing strategies for optimizing agricultural zakat through education, institutional strengthening, and regulatory support.