Indigenous Studies Research Articles

More than “A Matter of Deciding To”: Citizenship, Border Positionality, and Irresolution in Louise Erdrich’s The Night Watchman

Abstract This article considers Indigenous refusal to state-imposed US citizenship through a reading of Louise Erdrich’s The Night Watchman (2020). The novel follows the Turtle Mountain Band of Chippewa’s struggle to remain a federally recognized tribe during the US government’s move toward tribal termination in the 1950s. While the characters’ appeal to the US government could be construed simply as a plea for state recognition, the novel’s insistence on Chippewa kinship structures as a simultaneous and legitimate expression of the characters’ political identities suggests otherwise. Taking up conversations in Indigenous studies pertaining to the limits of state recognition and the possibilities of generative forms of refusal, the article expands upon Mohawk scholar Audra Simpson’s (2014) model of refusal with an emphasis on irresolution. This irresolution is manifested in the novel’s narrative form—which refuses closure. The article uses the term border positionalities to describe the unresolved and unsettled tension between the characters’ Indigenous and settler political identities. It contends that the incommensurability of these social and political identities makes Erdrich’s novel an important text for reading citizenship as an ongoing site of struggle for Indigenous people.

Prophecy redux: a critique of Leanne Simpson’s concept of autogenocide

ABSTRACT This article examines the thought of Leanne Betasamosake Simpson as a case study in Indigenous decolonial theory. Primarily by engaging with Simpson’s approach in As We Have Always Done, it develops a critique of the concept of ‘autogenocide’. It argues that the liberatory potential of grounded normativity is undercut by Simpson’s juxtaposition of resistance with the immediate threat of self-destruction. This is signalled by the failure to exist in an adequately Indigenous ontological domain. The result arguably summons myths about Indigenous disappearance – that Indigenous peoples are a ‘dying race’ responsible for their own demise, and thus may read as injurious to Indigenous peoples who defy the markers of indigeneity outlined by Simpson in her Radical Resurgence Project. This critique is framed with reference to biopolitics, resilience, and Indigenous suicide. Transposing autogenocide to the Indigenous suicide crisis in Canada demands that the utility of the concept be evaluated in terms of another anti-colonial imaginary, where death by suicide exposes the structural violence of settler colonialism. It further contends that Critical Indigenous Studies is uniquely charged with confronting the intellectual, political, and philosophical consequences produced by the autogenocide concept. Most importantly, the alternative forms of essentialism and erasure that it heralds.

Cognitive imperialism in artificial intelligence: counteracting bias with indigenous epistemologies

AbstractThis paper presents a novel methodology for integrating indigenous knowledge systems into AI development to counter cognitive imperialism and foster inclusivity. By critiquing the dominance of Western epistemologies and highlighting the risks of bias, the authors argue for incorporating diverse epistemologies. The proposed framework outlines a participatory approach that includes indigenous perspectives, ensuring AI benefits all. The methodology draws from AI ethics, indigenous studies, and postcolonial theory, emphasizing co-creation with indigenous communities, ethical protocols for indigenous data governance, and adaptation of AI algorithms. Case studies in natural language processing, content moderation, and healthcare demonstrate the methodology’s effectiveness and importance. By offering a concrete methodology for decolonizing AI, this paper contributes significantly to AI ethics and social justice, providing a roadmap for equitable, culturally respectful AI.

Riotous methodological and methodointuitive reflections on (non)religion, spirituality and the multispecies turn

The ‘multispecies turn’ in the social sciences and humanities is informing many disciplines including animal studies, anthropology, Indigenous studies and, more recently, sociology of religion. Scholars working on multispecies relations employ various methods and methodologies, many of which are challenging modern, Western, Christian paradigms and practices that are anthropocentric and focus on logos/words/texts/beliefs. This discussion examines new and multiple ways of conducting multispecies focused research, that is critical, reflexive, embodied, affective and intuitive. It begins with an overview of the methods applied by notable scholars – Kimmerer, Tsing and Beaman – researching multispecies relations, and then includes four personal ‘riotous’ reflections by this article’s co-authors, on their own positionality and experiences of conducting such research. The discussion concludes by identifying key challenges in research on diverse worldviews and multispecies relations, and aims to generate creative and scientific responses to further decenter anthropocentrism in academia.

Innovative Approaches in Therapeutic Clinical Nutrition: Enhancing Quality of Care through Technology

Background: This systematic review explores a diverse range of international and indigenous healthcare research studies, spanning topics from diabetes management to cardiovascular care. The synthesis aims to identify overarching themes, sub-themes, and emerging trends in healthcare practices, emphasizing the integration of digital technologies and advancements in nutrition therapy. Aim: The primary objective is to provide a comprehensive overview of healthcare literature, combining international and indigenous perspectives, to uncover commonalities and distinctions in approaches to patient care, treatment modalities, and research methodologies. Method: A systematic and thorough review of 20 selected studies, encompassing international and Saudi Arabian research, was conducted. The studies, published between 2020 and 2024, were analyzed for their key themes, sub-themes, and trends, creating a detailed understanding of the current landscape of healthcare practices. Results: The synthesis revealed recurring themes, including the integration of digital technologies in diabetes care, advancements in medical nutrition therapy for obesity management, dynamic risk assessment in atrial fibrillation, and the potential of genetically modified food for nutritional security in Saudi Arabia. Sub-themes elucidated nuanced aspects of these overarching themes, offering a holistic perspective on contemporary healthcare strategies. Conclusion: International and indigenous research studies collectively underscore the importance of collaborative and context-specific approaches to healthcare. While global insights contribute to a broader understanding, indigenous studies emphasize the necessity of tailoring interventions to local needs. The synthesis not only highlights current achievements in healthcare but also identifies areas for further exploration and improvement.

Contours of Racial Capitalism, Urban Geography, and Infrastructure

ABSTRACTRacial capitalism has received much attention within the social sciences over the past few decades, including fields such as urban geography and infrastructural studies. This state of the field identifies key contributions, highlights the latest developments, draws attention to limitations, and points to future directions. Given the concept's multiple iterations and lineages beyond Cedric Robinson's framework, there is a risk racial capitalism might become an empty signifier if more work is not done by scholars to define their points of departure, clarify the concept's theoretical reach, and expand empirical contributions beyond the U.S. heartland. To advance the racial capitalism body of work, current scholarship suggests theoretical conversations with postcolonial theory, decolonial thought, Indigenous studies, and feminist approaches. There is also a need to engage not only with other variants of racial capitalism, but also with earlier scholarship that investigates the interplay between race/racialization and space.

What Returns, What Remains

Abstract: In February 2020, a group of Kanaka 'Ōiwi cultural practitioners arrived in Cambridge, England, to repatriate ancestral remains stolen from Hawai'i in the late nineteenth century. This essay explores the possession, return, and interpretation of these remains, specifically fourteen iwi po'o (human skulls) originating from the Pali, an important historic battle site in the Ko'olau mountain range of O'ahu. In telling the story of their possession and dispossession, I draw upon theories of haunting from Indigenous studies and Black studies in order to challenge the way that settler colonial structures work to limit and potentially foreclose Hawaiian relationships to spiritual presence and placemaking. Through the Native Hawaiian concept of ho'opahulu, which, in 'ōlelo Hawai'i (Hawaiian language), encompasses both spectrality and the exhaustion of land from overfarming, this essay highlights connections between land, spirit, and haunting that provide a more comprehensive framework for understanding spectral placemaking beyond colonial geographies. In doing so, I argue against possessive logics, showing how contemporary Hawaiian cultural geographies fundamentally refuse, upend, and replant relations that exceed the American state.

Unsettling extractivism: Indigeneity, race, and disruptive emplacements

AbstractDrawing inspiration from new work across the fields of political ecology, plantation and abolition studies, critical Indigenous studies, and racial capitalism, this Introduction to a special issue of The Journal of Latin American and Caribbean Anthropology locates extraction within an account of property as a system of racialized exploitation. Aware of the risks of a cosmopolitics that romanticizes non‐Western value systems as largely untouched by extractivism, in this Introduction and in the articles themselves, we center the question of how Indigenous communities and others navigate extractivism in places and landscapes that have been deeply impacted and partly transformed by resource mining, agrarian monoculture, and deforestation. In voicing demands not subordinated by a materialist and secular language of resource exploitation, these accounts invite a less deterministic account of “our” late capitalist present. We contend that just as extraction is not monolithic, neither are its refusals, resistances, and alternatives.

“Knowledge Strategies” for Indigenous Studies on Intercultural Communication in Non-Western Countries in the Global Power Structure

According to Michel Foucault’s power/knowledge theory, knowledge is not produced in a vacuum; the construction of any knowledge system implicitly contains power relations. The “knowledge strategies” for Indigenous studies on intercultural communication should evolve and improve in response to shifts in the global power structure. With the development of globalization and the evolution of communication technologies, this study interprets the current global power structure as a “dual structure” in which the international society and the world society coexist and develop together. This structure leads to a complex trend of simultaneous “centralization” and “decentralization”, as well as “homogenization” and “hybridization” in the global cultural order. For scholars from non-Western countries, Indigenous studies on intercultural communication need to interpret the new global power structure, expanding their research perspectives and topics to a global dimension. This approach links Indigenous conceptual resources and methodologies with an open and diverse global cultural order. This study proposes “knowledge strategies” for Indigenous studies on intercultural communication in non-Western countries and introduces a third level of significance for intercultural communication beyond daily interaction and cultural interaction: community building. Regarding the research purpose, this study aims to provide a new perspective for the study of intercultural communication theory, promoting an equal dialogue between Western and non-Western knowledge systems of intercultural communication, and enhancing the inclusiveness and humanistic awareness of this discipline.

Understanding Epistemic Justice through Inclusive Research about Intellectual Disability and Sexuality

Formal language: This paper discusses inclusive research and epistemic justice by using an example of a published study the authors conducted on intellectual disability and sexuality in supported living environments. Our study addressed taboos and pushed boundaries in content and methodology through two ways of inclusive research: (1) the second author of this paper who has an intellectual disability was a main researcher in the study; and (2) we interviewed people with intellectual disabilities about their own experiences as well as their desired solutions to obstacles they face in their supported living environments. Their input was centralized in the final research report. This method challenged the epistemic injustice of who have historically not been ‘allowed’ to produce knowledge in research. This paper offers historical insight into epistemic injustice as well as relational approaches from critical disability studies and non-Western understandings of disability that ‘rethink’ disability and that can thus promote epistemic justice in academic theory. By addressing both practice and theory in this paper, we aim to contribute to the growing body of inclusive research and to the epistemic justice of people with intellectual disabilities. Plain language: (1) Epistemology = thinking about knowledge, producing knowledge, sharing knowledge. (2) In history, people with intellectual disabilities have often been excluded from participating in this. This is called epistemic injustice. It is caused by the discrimination of people with intellectual disabilities (ableism). (3) Performing inclusive research with people with intellectual disabilities challenges this. It contributes to epistemic justice. Researchers and interviewees with intellectual disabilities can bring knowledge from lived experience into research. (4) Knowledge from lived experience has not always been valued in traditional research. That means we also need to think differently about ‘knowledge’, and about ‘disability’ and its ‘value’. (5) Discrimination based on disability has a long history. For instance: during colonialism by European countries (starting in the 15th century), false ideas about ‘poor health’ and ‘low intelligence’ were already used to justify slavery. People with disabilities have often been locked away or even killed because they have been seen as ‘less valuable’. These ways of thinking still exist. They influence our understanding of ‘epistemology’ because they decide whose way of thinking and way of life is valuable or not valuable. We need to change this way of thinking. (6) Some academic fields that help are critical disability studies, indigenous studies, and feminist posthumanism. These fields challenge ableist ways of thinking. They can help us understand disability as something that is not negative or less valuable, but simply part of what makes us human.

Canadian foreign policy analysis and Inuit within Canada

ABSTRACT This article examines transnational Indigenous cooperation among Permanent Participants in the Arctic Council using decolonialism and Indigenization in Canadian foreign policy analysis. The mainstream IR approaches primarily consider Indigenous NGOs as civil society groups united by common interests and cultures and as organizations that promote social change. This study argues that unlike other types of NGOs, Indigenous organizations have a complex social identity, which is influenced by settler-colonial heritage. Besides this, transnationalism promotes collective Indigenous agency. Like feminist IR, Indigenous IR scholarship challenges dominant worldviews and conceptualizations of Westphalian sovereignty, nation-state, and security. This study suggests comparing the state-centred IR concepts and Inuit within Canada’s understandings of the same terms. Although the Inuit within Canada perceive international relations distinctly, their conceptualizations of IR should be recognized by state structures. The article suggests that CFPA should incorporate Indigenous ways of knowing and promote transnational Indigenous IR studies to decolonize foreign policy and include Indigenous views in analysis.

Ghãtu: Femininity and Indigenous Aesthetics

Ghãtu is a cultural capital that explores the esteem of femininity and Indigenous aesthetics. Despite its aesthetic value, the main theme is sati custom, the over-exploitation of females. This tribal festival does not only belong to Gurung or Magar. Its horizon is up to Tamang, Dura, Darai, Baram and Aryal Kshetri in central and mid-western Nepal. All of them observe with almost similar methods and rituals. Except for Aryal Kshetri, other Indigenous groups claim that it is their hereditical cultural activity. The slow-motion meditative trance dance and melodious verses of songs represent the aesthetic beauty of Nepali folk music and folklore. The study concerns why ethnic groups adopted Ghãtu and the significance of implications of this cultural activity. The ethnic groups adopted it for its zeal for music. The study's implication is to internalize this folk dance as a source of social integration, human relations, teamwork, music and folk literature, and a goldmine of cultural studies research works. Now, Ghãtu is a common cultural capital and a central stone of indigenous aesthetics and cultural studies. This study aims to project how this cultural activity represents a common cultural heritage like the Chhath festival. The findings of the study show that maintaining integral human relations is impossible until or unless society respects femininity and cultural values. So, culture, language, rites and rituals, and dresses are common, if the mass accepts it. Gender discrimination is another focal point, and there has not been research on how Ghãtu has been the archive and cultural heritage. The study employs document analysis and feminist theories.

The Depiction of Native Hawaiians in American Media

This paper examines the ways in which colonial ideologies influenced the presentation of Native Hawaiians in American media throughout the nineteenth and twentieth centuries. Since the acquisition of the Hawaiian Islands as a U.S. territory in 1898, American cartoonists, advertisers, authors, filmmakers, and others have promoted racist, sexist, and oversexualized versions of Native Hawaiians to the American public because of their deeply ingrained, sometimes unconscious, colonial ways of thinking. Although Indigenous Studies is a growing area of interest in the academy, research on Native Hawaiian media representation and the impact of stereotypes on both Native Hawaiian identity and public views of Native Hawaiians is scarce. This paper uses political cartoons, travel ephemera, film footage, and various forms of print media to bring to light the most prominent stereotypes of Native Hawaiians and explore how the origins of these stereotypes can be traced back to American colonialism. Unlike pre-existing works, this paper scrutinizes various examples of Native Hawaiian media representations from an intersectional perspective, considering racial-, gender-, and sexuality-based approaches. It also critically examines the role of exoticization, instead of focusing on only one of the aforementioned approaches. By outlining the fallacious stereotypes of the Native Hawaiian community and explaining their origins, this paper can help arm the media industry with the necessary tools to create more culturally competent media content.

Refusal (and Repair)

This article focuses on the concept of refusal, particularly as it has been developed within critical Black studies and critical Indigenous studies within anthropology and beyond. It argues that while both Foucauldian and Gramscian frames have generated often exquisite analyses of the animations and counter-animations of power, they have not, in a general sense, sufficiently attended to the foundational processes that charted the possibilities of modern personhood and political life not only in the West but globally. Nor did they tend to acknowledge the genealogies of Black and Indigenous radical thought that were informing approaches to political life within these communities, locally and transnationally. I contend that any significant reformulation of the discipline of anthropology must deliberate anew about the logics and mechanisms of political struggle in a way that recognizes and foregrounds—in nuanced and dynamic ways—the ongoing coloniality and racism that constitute the afterlives (and still lives) of conquest. Refusal provides inroads to this project.

Finding Space for Advocacy and Scholarship on Mauna Kea and Beyond

Reflecting upon the role and place of advocacy in realtionship to scholarship in the context of the Thirty Meter Telescope (TMT) dispute on Mauna Kea (Hawai’i), I chart shifts in my career regarding activism and advocacy with reference to moving away from the ‘purity’ demands on scholarship common in religious studies and toward an ethics of engagement more common in Indigenous studies. This framing is in the service of addressing questions about the entailments of public engagement, including its demands, rewards, and costs. My primary argument is that in some contexts engaged scholarship is the condition of possibility for ethical and theoretically generative scholarship. I distill three basic lessons from my experiences on and around Mauna Kea: (1) the importance of foregrounding community relationships, (2) the formative role of community led decision-making for charting research and advocacy efforts, and (3) a willingness to recalibrate expectations around academic timelines and outcomes.

Which reference equation should we use for interpreting spirometry values for First Nations Australians? A cross-sectional study.

To evaluate the suitability of the Global Lung Function Initiative (GLI)-2012 other/mixed and GLI-2022 global reference equations for evaluating the respiratory capacity of First Nations Australians. Cross-sectional study; analysis of spirometry data collected by three prospective studies in Queensland, the Northern Territory, and Western Australia between March 2015 and December 2022. Opportunistically recruited First Nations participants in the Indigenous Respiratory Reference Values study (Queensland, Northern Territory; age, 3-25 years; 18 March 2015 - 24 November 2017), the Healthy Indigenous Lung Function Testing in Adults study (Queensland, Northern Territory; 18 years or older; 14August 2019 - 15 December 2022) and the Many Healthy Lungs study (Western Australia; five years or older; 10 October 2018 - 7November 2021). Goodness of fit to spirometry data for each GLI reference equation, based on mean Z-score and its standard deviation, and proportions of participants with respiratory parameter values within 1.64 Z-scores of the mean value. Acceptable and repeatable forced expiratory volume in the first second (FEV1) values were available for 2700 First Nations participants in the three trials; 1467 were classified as healthy and included in our analysis (1062 children, 405 adults). Their median age was 12 years (interquartile range, 9-19 years; range, 3-91 years), 768 (52%) were female, and 1013 were tested in rural or remote areas (69%). Acceptable and repeatable forced vital capacity (FVC) values were available for 1294 of the healthy participants (88%). The GLI-2012 other/mixed and GLI-2022 global equations provided good fits to the spirometry data; the race-neutral GLI-2022 global equation better accounted for the influence of ageing on FEV1 and FVC, and of height on FVC. Using the GLI-2012 other/mixed reference equation and after adjusting for age, sex, and height, mean FEV1 (estimated difference, -0.34; 95% confidence interval [CI], -0.46 to -0.22) and FVC Z-scores (estimated difference, -0.45; 95% CI, -0.59 to -0.32) were lower for rural or remote than for urban participants, but their mean FEV1/FVC Z-score was higher (estimated difference, 0.14; 95% CI, 0.03-0.25). The normal spirometry values of healthy First Nations Australians may be substantially higher than previously reported. Until more spirometry data are available for people in urban areas, the race-neutral GLI-2022 global or the GLI-2012 other/mixed reference equations can be used when assessing the respiratory function of First Nations Australians.

Comparative analysis of machine learning frameworks for automatic polyp characterization

Early detection and characterization of adenomatous polyps, the precursors to colorectal cancer is crucial for effective diagnosis and treatment of colorectal cancer. A suitably trained machine learning algorithm can perform automatic real-time optical characterization of polyps during colonoscopy procedures with virtual chromoendoscopy systems, such as Narrow Band Imaging (NBI). This study proposes to perform a detailed comparative analysis between the performances of two popular machine learning frameworks, namely training from scratch and transfer learning, using three state-of-the-art architectures ResNet50, EfficientNetB2, and ViTb_32 with one indigenous dataset and one publicly available dataset. The indigenous dataset was created using 1739 NBI frames extracted from colonoscopy videos of 30 polyp masses from 24 patients [870 hyperplastic polyp frames and 869 adenomatous polyp frames]. The publicly available dataset also consisted of NBI frames. Blurry frames or frames with specular reflections were not excluded to closely resemble real-life polyp characterization in a clinical setting. Among the three models used in two different frameworks, EfficientNetB2 in the training from scratch framework yielded the best accuracy, AUC and NPV of 91.91%, 0.99 and 89.06%. The results show that the training from scratch framework outperformed the transfer learning framework in terms of the evaluation metrics. To the best of our knowledge, this is the first indigenous study to focus on polyp classification using solely Narrow Band Imaging (NBI) polyp images. Our results using only NBI polyp frames outperformed those obtained with a combination of white light and NBI frames, as observed in similar existing studies.

“Decolonization” As a Metaphor, Not a Movement, in Communication Studies: A Critical Thematic Meta-Analysis of the Discipline

ABSTRACT In this essay, we theorize how terms like “decolonization” and “decoloniality” have entered into the vernacular of the discipline of Communication Studies and remained largely as metaphors. We connect to a conversation among scholars in Indigenous Studies, Cultural Studies, and others who have turned attention to “decolonial” critiques in academic environments, and how they remain detached from their activist origins. We begin with a discussion of metaphor and the cultural and political implications for adopting and misattributing a term like decolonization. Moreover, this study develops a critical method to make sense of the rapid and vast uptake of the term decolonization as a harmful metaphor in the discipline’s most widely read journals. Our critical thematic meta-analysis is driven by a quantifying tool – we turn our research lens to the body of literature written by the collective of scholars in the discipline who refer to or rely on decolonization in their research to reveal the way in which the term is connoted over the last decade. Our analysis reveals “decolonization” is often used as a liberal abstract concept divorced from material contexts. We critique this reductionism, noting how decolonization becomes a buzzword for institutional change without genuine engagement with anti-colonial movements. We end by inviting scholars to reconsider the study of colonization and those materially resisting it with new energies and orientations.

Backfire: the settler-colonial logic and legacy of Smokey Bear

ABSTRACT Since the 1940s, the United States Forest Service’s (USFS) national fire suppression efforts have been bolstered by a public-facing ad campaign led by the Ad Council, most notably through the iconic rise of Smokey Bear. The consequences of decades of strict fire suppression, promulgated and solidified by this highly successful campaign, have been ecologically disastrous, and especially detrimental for fire-dependent Indigenous communities and ecosystems. Scholars have examined the Smokey campaign’s racialized, nationalist discourse, yet none have grappled with the campaign’s settler colonial logic, itself replete with gendered exclusion and speciesism. In this article, we combine intersectional theoretical frameworks with settler colonial and Indigenous studies to carry out a systematic content analysis of 201 unique campaign documents. We demonstrate how the campaign’s production of the careful citizen – one rooted in mid-to-upper class, settler masculinity – hinges on interlocking narratives of Indigenous erasure, low-class criminality, and the helpless victimhood of women and more-than-human species.

Desirable Futures: Write Me a Letter

<p>In this special issue, we propose the letter as a form with geographic potential. Building on prior work on letters in geography, Black feminism, and Indigenous studies, we draw on a collection of sixteen letters in the section to build a case for letters as time travel, anticolonial epistemology, feminist geographic method, and worldmaking praxis. We bring together letter writers who speak to their ancestors known and unknown, to future generations, to ideas, to activists, to places, and to strangers—and weave them into a messy and generative conversation on the kinds of spaces that letters make between and among us. Our intention is to build on recent work in geography to experiment with what the letter makes possible for us as geographers.</p><p> </p>