Historical BooksJoshua–2 Kings Christopher T. Begg and Thomas Hieke 1203. [Joshua–Judges] Siegbert Ricker, "The Conquest and Borders of the Land in the Books of Joshua and Judges," The Earth and the Land, 121-54 [see #1634]. The theological message of the Books of Joshua and Judges concerning the land can be synthesized in terms of the "in the midst" formula, taken in conjunction with the notion of "rest" and the tension between completeness and incompleteness of the conquest. The various particular border descriptions in the two books reflect three distinct views of the [End Page 388] land, i.e., the promised land, Canaan, and the conquered land, of which only the third evidences a certain flexibility regarding the extent of the conquest. [Adapted from published abstract—C.T.B.] 1204. [Joshua] Thomas B. Dozeman, "The Book of Joshua in Recent Research," Currents in Biblical Research 15 (3, 2017) 270-88. Research on the Book of Joshua is developing significantly in a variety of areas. D.'s review of this research, with a concentration on publications of the last decade, is organized under six headings: (1) textual criticism; (2) composition and literary context; (3) history, archaeology, and geography; (4) violence, genocide and conquest; (5) literary and ideological studies; and (6) reception history. The article, which serves as an update to the research report published by L. Greenspoon in Currents in Biblical Research 3 (2005) 229-61, concludes with brief comments on recent commentaries and collected studies on the Book of Joshua. [Adapted from published abstract—C.T.B.] 1205. [Joshua] Siegbert Riecker, "Die Botschaft des Buches Josua. Eine theologisch- strukurelle Untersuchung," BeTh 2 (2018) 159-86. The theological message of the Book of Joshua can be elucidated by four chiastically arranged key words: (A) "cross"—(B) "take"—Bʹ "divide"—and Aʹ "serve." These key words are derived by R. from the structure of the book, and presumably reflect the author's intention. If one arranges additional subordinate themes on the basis of the book's theological structure, one arrives at a coherent message for the book as a whole: (A) the presence of Yhwh and the obedience of the people are the precondition for victory and peace; (B) the taking of the land is primarily Yhwh's task—Israel is simply God's instrument in doing this; (Bʹ) after the fulfillment of Yhwh's promises regarding the land, Israel's remaining task is to settle down in its allotted territories, united as one people under one God; and (Aʹ) to serve this God in a way that is acceptable to him entails serving him alone in holy and faithful fashion. [Adapted from published abstract—C.T.B.] 1206. [Joshua] Stephen C. Russell, "The Legal Background of the Theme of Land in the Book of Joshua," HS 59 (2018) 111-28. Drawing on the anthropological distinction between administrative and productive rights, R. shows how the Book of Joshua's account of the distribution of the land rests on the assumption of collective tribal rights, with the leadership of the community as a whole allocating the land in conformity with principles found elsewhere in ANE legal tradition. The designation of cities of refuge and levitical cities in Joshua 20–21 provides further illustration of this perspective.—F.E.G. 1207. [Judges 4–5] David J. Zucker and Moshe Reiss, "Subverting Sexuality: Manly Women; Womenly Men in Judges 4–5," BTB 45 (2015) 32-37. Judges 4–5 features a narrative account, followed by a poetic depiction, of a 12th cent. b.c.e. battle and its aftermath. The conflict described is between the forces of Israel and those of a Canaanite commander. In the two chapters traditional gender roles are overturned and subverted: women are manly and men are womanly. This upending of gender-based stereotypes is integral to the message of the text as we have it. [Adapted from published abstract—C.T.B.] [End Page 389] 1208. [Judges 13–16] Helen Paynter, "'Revenge for My Two Eyes': Talion and Mimesis in the Samson Narrative," BibInt 26 (2018) 133-57. The Samson narrative is notable...
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