procédures juridiques et des discours abscons ou abstraits, qu’il ne cite dans l’ouvrage que pour les rejeter, pour revenir aux racines humaines du mal et à la responsabilité individuelle de ceux qui l’ont perpétré. En questionnant Duch, il ne cherche ni à comprendre le bourreau ni à le diaboliser, mais à révéler ses gestes et ses motivations, en tentant de lui faire admettre et décrire, souvent en vain, les exactions qu’il a commises. Œuvre de mémoire, où l’évocation des victimes et l’hommage à ses parents sont appuyés, son récit s’inscrit dans la lignée des grands textes et témoignages sur la Shoah et le système concentrationnaire (ceux de Robert Antelme, Primo Levi et Charlotte Delbo notamment). Il est également une réflexion sur l’avenir du Cambodge et sur le chemin qu’il reste à faire pour reconstruire, sans oublier. Western Washington University Cécile Hanania WILL, BARBARA. Unlikely Collaboration: Gertrude Stein, Bernard Faÿ, and the Vichy Dilemma. New York: Columbia UP, 2011. ISBN 978-0-231-15620-4. Pp. xvi + 320. $35. With her innovative in-depth analysis of the “unlikely collaboration” between Stein—an “unlikely propagandist” for the Vichy regime—and Faÿ—an “unofficial Ambassador from France to the New World” (xiv)—Will offers a fascinating view of Franco-American politics in the 1920s and 1930s. Thanks to this densely written, exacting study, we come to understand that, for Stein and Faÿ as well as for many of their contemporaries on both sides of the Atlantic, “the 1930s was a decade of disillusionment and reaction as well as radical politicization. It was a moment when complaint and criticism seemed more virulent and pointed than in previous epochs, more apt to lead to revolutionary action and, eventually, to violence” (77). In this relatively slim volume, Will encapsulates a complex chapter of French history. Part I, “Stein, Faÿ, and the Making of a Friendship,” includes profiles of the two protagonists that serve as a foundation for the analysis to follow. The chapters that make up Part II, “The Vichy Dilemma,” present an analysis of the political climate in France and the influences that shaped Stein and Faÿ’s conservatism. From the Introduction to the Epilogue, Will’s mastery of her subject is evident in the historical and cultural context she provides. Given what we know today about the Vichy government’s complicity with Nazi Germany, it is difficult to imagine why Stein, herself a Jew, would admire Pétain, let alone undertake a translation of his speeches into English. Basing her argument on her seemingly exhaustive reading of the writer’s correspondence and essays, Will suggests that Stein saw Pétain’s Révolution nationale as a viable alternative to the Third Republic’s secular and liberal policies. The regime, Stein believed, heralded a “‘new era’ in both France and America that would arrest the soul-sucking march of modern life and return its citizens to a lost, vital, eighteenthcentury pioneering spirit” (14). Above all, Stein’s unexpected admiration of Pétain points up the insularity of the Parisian intelligentsia during the Occupation. Before his ignominious association with the Vichy regime, Faÿ was a bright star in intellectual circles in the United States as well as in France. Inaugural chair in American civilization at the Collège de France, prominent scholar of FrancoAmerican relations, and director of the Bibliothèque Nationale during the années noires, he was, as Will puts it, a “pragmatic collaborator” (63) and “one of the few Reviews 591 establishment French intellectuals to work openly in collaboration with the Nazis” (160). As director of the BN, Faÿ “did whatever he could to achieve his personal and political aims without alienating the Nazi authorities” (162), up to and including allowing the removal of a number of pieces that are still in Germany. Will explains in meticulous detail that the members of the French right, including Faÿ, believed that the “decadence” of the Third Republic originated in “a transposable constellation of global adversaries: Freemasons, Jews, communists, liberals, Anglo-Saxons and foreigners in general (with the possible exception of Germans)” (84). In order to deflect criticism from Stein...
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