Moral Relevance Research Articles

Climate Justice and the Moral Relevance of the Past

Axel Gosseries’s What is Intergenerational Justice? (2023) is a splendid book.  It provides an introduction to the topic of intergenerational justice that is accessible and an excellent guide to someone unfamiliar with the issues.  At the same time it has much of interest to those who are well versed in these debates.  It has rich and illuminating discussions of, among other things, what principles of justice should govern how people treat future generations, environmental sustainability, climate change, and the implications of our impacts on future people for ideals of democratic legitimacy and normative theorizing about institutional design.   In this article I want to focus on Gosseries’s analysis of climate change.  His chapter on climate justice is rich and nuanced and covers a considerable amount of ground.  I shall focus on one issue in particular.  One key feature of climate change is that the problem has, in part, been caused by the actions of previous generations.  Human beings emitted very low quantities of greenhouse gases for centuries.  However, from the 19th century onwards emissions of greenhouse gases started to rise and increased dramatically throughout the 20th century and the first decades of this century.  One question that arises is: When we are considering what duties current generations have to mitigate climate change, what normative significance should we attach to the climate-endangering activities of people in the past?  Should those alive now pay for the ways in which past members of their country have harmed the climate system?  Many climate campaigners appeal to an idea of historical responsibility.  Are they right to do so?  In this article I shall analyse Gosseries’s discussion of these questions.

Relevansi Etika Politik Peter L. Berger bagi Pembangunan Pariwisata di Indonesia

This paper aims to discuss the relevance of the political ethics of Peter L. Berger's development to the development and development of tourism in Indonesia in general and NTT in particular in Labuan Bajo, West Manggarai. The development and development of tourism in Indonesia aims to increase the quality and quantity of tourism destinations and create a tourism industry capable of driving the national economy. This has been carried out properly according to its purpose. However, there are several tourism developments in NTT which in the end only give rise to domination, resource grabbing, marginalization, subordination, exploitation and violence in its various forms. Peter L. Berger through his book Pyramid of Sacrifice, suggests a moral dimension, namely the problem of costs that may exist in political policies. A politician must take into account the consequences of his actions for others, especially cost considerations, namely the calculus of pain and the calculus of meaning. It is interesting that tourism development also creates a new context for the work of the Catholic church's pastoral ministry. Therefore, the Catholic church is required to actively participate in directing tourism development in order to ensure that all people can access and enjoy prosperity and justice together. The method used in this paper is the method of literature and the contribution of this paper to the welfare of the nation and state in all dimensions of life.

Family caregivers and the ethical relevance of moral identity.

Many people want to spend the last stages of their lives at home, in familiar surroundings, and possibly with people they know. However, this increasing desire on the part of older, ill, or even dying people also makes support from other people unavoidable, which in many cases involves family members, loved ones, or even friends. These family caregivers care for the person concerned, even though they lack the professional skills of nursing staff, for example, and have usually not been prepared for this task. This article focuses on the ethical significance of the moral identity of family caregivers. While the effects of this care constellation on the caregivers have often been discussed in the scientific literature, ethical considerations regarding moral identity have so far been neglected. In the first step, the question of what is actually meant by the term moral identity is examined. The second step shifts attention to those people who have taken on the care of a loved one. The relevance of this previously discussed identity is emphasized by using study results and work in this context, and placed in relation to family caregivers. The third step shows that (1) moral identity must be understood as a necessary prerequisite for adequate and humane care, (2) this identity can be enhanced through the caregiving relationship, and (3) the activities undertaken by family caregivers reveal their moral identity. These considerations are finally summarized, provided with ethical aspects, and awareness of this important work of family caregivers is raised.

Organ transplantation: anthropological and ethical relevance

Not available.

Then, now and tomorrow: Ethical relevance of biblical eschatology

Biblical eschatology is a coin where two inextricable sides concur and interact: the circumstances contemporaneous to the prophet and those envisioned for the future while proleptically mirrored in the former. Ethical relevance and an implicit stewardship of power shine in both as a seamless flux linking past, present and future, and stressing the inescapable option either for good or for evil within the all-encompassing historical scenario of the controversy between God and Satan.

The self-fulfilling prophecy in medicine

This article first describes the mechanism of any self-fulfilling prophecy through discussion of its four conditions: credibility, employment, employment sensitivity, and realization. Each condition is illustrated with examples specific to the medical context. The descriptive account ends with the definition of self-fulfilling prophecy and an expansion on collective self-fulfilling prophecies. Second, the normative account then discusses the moral relevance of self-fulfilling prophecies in medicine. A self-fulfilling prophecy is typically considered problematic when the prediction itself changes the predicted outcome to match the prediction (transformative self-fulfillment). I argue that also self-fulfilling prophecies that do not change the outcome but change the ways in which the outcome was realized (operative self-fulfillment), have significant ethical and epistemic ramifications. Because it is difficult to distinguish, retrospectively, between a transformative and an operative self-fulfilling prophecy, and thus between a false or true positive, it becomes equally difficult to catch mistakes. Moreover, since the prediction necessarily turns out true, there is never an error signal warning that a mistake might have been made. On the contrary, accuracy is seen as the standard for quality assurance. As such, self-fulfilling prophecies inhibit our ability to learn, inviting repetition and exacerbation of mistakes. With the rise of automated diagnostic and prognostic procedures and the increased use of machine learning and artificial intelligence for the development of predictive algorithms, attention to self-fulfilling feedback loops is especially warranted. This account of self-fulfilling prophecies is practically relevant for medical research and clinical practice. With it, researchers and practitioners can detect and analyze potential self-fulfilling mechanisms in any medical case and take responsibility for their ethical and epistemic implications.

Shakespeare and the theatre of early modern law

ABSTRACT Taking as my cue the Introduction to the First Folio edition of his plays, I examine Shakespeare's particular interest in English law and juridical procedure. It is likely that his considerable, detailed knowledge of law derived at least in part from his association with the Middle Temple, whose members included neighbours and friends from Stratford-upon-Avon. I proceed to consider the profound influence of The Commentaries or Reports of Edmund Plowden (Plowden himself was a member of the Middle Temple) over the content of his plays, notably Plowden’s report of Hales v Petit to Shakespeare’s depiction of the death by suicide of Ophelia in Hamlet. I develop the thematic link with the Middle Temple by interrogating the thesis, proposed by various scholars, that an early version of Shakespeare’s Troilus and Cressida was given a performance there during the revels of 1597–98. The theatrical transplantation of the city of Troy to London, described by writers and lawyers alike as Troynovant, the utopian city of commerce and the mythical birthplace of English law, leads me to analyze the predominant tropes of the marketplace which populate Troilus and Cressida. I conclude with the observation that in his epilogue to the play, Pandarus addresses in appropriately base terms the very people (lawyers) whose skills were supposed to redress the injustices engendered by commerce and the marketplace, but who failed to acknowledge the relevance of ethics and community to the attainment of societal cohesion.

A Political Radicalization Framework Based on Moral Foundations Theory

Moral foundations theory proposes that individuals with conflicting political views base their behavior on different principles chosen from a small group of universal moral foundations. This study proposes using a set of widely accepted moral foundations (fairness, in-group loyalty, authority, and purity) as proxies to determine the degree of radicalization of online communities. A fifth principle, care, is generally surpassed by others that are higher in the radicalized groups’ moral hierarchy. Moreover, the presented data-driven methodological framework proposes an alternative way to measure whether a community complies with a certain moral principle or foundation: not evaluating its speech, but its behavior through the interactions of its individuals, establishing a bridge between the structural features of the interaction network and the intensity of communities’ radicalization regarding the considered moral foundations. Two foundations were assessed using the network’s structural characteristics: in-group loyalty measured by group-level modularity, and authority evaluated using group domination, for detecting potential hierarchical substructures within the network. By analyzing a set of Pareto-optimal groups regarding a multidimensional moral relevance scale, the most radicalized communities were identified among those considered extreme in some of their attitudes or views. An application of the proposed framework is illustrated using real-world datasets. The radicalized communities’ behavior exhibited increasing isolation, and their authorities and leaders showed growing domination over their audience. Differences were also detected between users’ behavior and speech, showing that individuals tended to share more “extreme” in-group content than they publish: extreme views get more likes on social media.

Reframing Vulnerability through an Embodied Theological Lens: Towards Ethical Engagement in a Globalized Context

This study examines the evolving concept of human vulnerability within the context of globalization and contemporary societal complexities. Its aim is to provide a comprehensive understanding of vulnerability’s proposed definition and its ethical relevance, particularly through an embodied ethical–theological lens. The research argues that this anthropological category when approached from an interdisciplinary perspective, reveals nuanced ethical dimensions essential for addressing contemporary challenges. Through the synthesis of insights from various disciplines, the study delineates the intricate interplay between corporeal experiences, affective states, and ethical considerations in understanding vulnerability. Interdisciplinary research methods were employed, drawing from theology, psychology, sociology, and philosophy. Grounding the inquiry in human experience and dialogues within different disciplinary narratives, the study explores vulnerability’s multifaceted nature and its implications for ethical engagement. The conclusions underscore the imperative role of theology in fostering ethical responses to contemporary dilemmas. By reframing vulnerability within an interdisciplinary and embodied framework, the research enriches ethical reflection and praxis, promoting human flourishing in a globalized world.

Why We Need to Change How We Talk About Infectious Disease.

This article builds a case for raising occupational consciousness by critically questioning ahistorical and apolitical uses of battle language, especially when referring to infectious diseases. Words such as invasion, colonization, and resistance are particularly ethically troubling, and this article considers why the social practices our language brings about matter in health care. Dynamic relationships among humans and microbes, as well as metaphor, are considered here in historical context and through the lens of Derrida's portmanteau hostipitality, which invites reconsideration of an infectious disease notion of host and how conceptions of hospitality have been institutionalized and commodified. This article argues that language used in infectious disease care settings should be informed by coexistence as a guiding value of clinical and ethical relevance.

Current challenges in ethics and accountability in financial auditing

In today's complex business landscape, characterized by technological advances and e-commerce, ethics and accountability in financial auditing are essential to safeguard the integrity of accounting information. This study set out to examine the impact of contemporary challenges, those associated with technological evolution and online commerce, on ethics and accountability in financial auditing. A methodological approach involving literature review and case study analysis was used. The findings reveal that technological sophistication and globalization have exacerbated the relevance of ethics and responsibility in financial auditing. The need for continuous adaptation, preservation of independence and conscious implementation of emerging technologies is highlighted. In conclusion, auditors must be prepared to face ethical and technical challenges in a dynamic business environment to ensure the reliability and veracity of financial auditing.

‘Relational Values’ is Neither a Necessary nor Justified Ethical Concept

ABSTRACT ‘Relational value’ (RV) has intuitive credibility due to the shortcomings of existing axiological categories regarding recognizing the ethical relevance of people’s relations to nature. But RV is justified by arguments and analogies that do not hold up to closer scrutiny, which strengthens the assumption that RV is redundant. While RV may provide reasons for ethically considering some relations, much work remains to show that RV is a concept that does something existing axiological concepts cannot, beyond empirically describing relations people have to environmental areas and places.

The matter with subjects of justice

ABSTRACT Although the non-human turn in justice theory remains in its infancy, several projects have emerged, including Earth system justice, multispecies justice, and planetary justice. Crucially, candidate theories must provide convincing responses to the who, what, and how of justice. The question of who can prove particularly challenging, as philosophers continue to debate the moral relevance of properties of entities or the relations between them. Scholars of environmental politics seeking to develop more-than-human justice theories must carefully attend to issues inherent in this debate, including conceptual inconsistencies. Recent work by Winter and Schlosberg advancing a materialist perspective on multispecies and planetary justice demonstrates the difficult task of participating in this conversation, as evidenced by their application of the term ‘subjects of justice.’ In this brief essay, I identify three flaws in their use of this phrase and explain why the treatment of subjects matters to justice theory in the Anthropocene.

Moral Relevance Approach for AI Ethics

Artificial intelligence (AI) ethics is proposed as an emerging and interdisciplinary field concerned with addressing the ethical issues of AI, such as the issue of moral decision-making. The conflict between our intuitive moral judgments constitutes an inevitable obstacle to decision-making in AI ethics. This article outlines the Moral Relevance Approach, which could provide a considerable moral foundation for AI ethics. Taking moral relevance as the precondition of the consequentialist principles, the Moral Relevance Approach aims to plausibly consider individual moral claims. It is not only the common ethical target shaping our moral consensus but also the inherent moral ability connecting others with us.

A Species‐Focused Approach to Assessing Speciesism

ABSTRACTSpeciesism, broadly understood as the view that species membership is a morally relevant property, has been a central topic of debate within animal ethics for around 50 years. However, in all this time, animal ethicists have paid relatively scant attention to the nature of species membership itself. This seems potentially regrettable, since species membership's precise nature is presumably highly pertinent to the question of its exact moral relevance. Here, I advocate for a ‘species‐focused’ approach to assessing speciesism, arguing that, in debating the merits of speciesism, animal ethicists should (i) centre the nature of species membership, and (ii) consult philosophers of biology. Adherence to this second prescription appears necessary since a lot of what philosophers of biology believe regarding the nature of species membership appears contrary to what many animal ethicists have seemingly assumed.

The Moral Value of Social Shame in Adam Smith's The Theory of Moral Sentiments

Central to the debate on the moral relevance of shame is whether we take others’ assessments of our moral shortcomings seriously. Some argue that viewing shame as a social emotion undermines the moral standing of shame; for a moral agent, what is authoritative are his own moral values, not the mere disapproval of others. Adam Smith's framework sheds some light on the contemporary debates in philosophy on the moral value of shame. Shame is mostly a social emotion but has moral value for Smith. This is because we desire sympathy and share an ongoing social practice of morality with others. Smith developed the underpinnings of an account for a sympathetic basis of shame. An agent is evaluated through the sympathetic process to determine whether he/she has lived up to shared norms and morality. Shame emerges from the understanding that we ought not to be favorably thought of by others, the impartial spectator, or by our own conscience. We want to avoid shame for two reasons: first, we want to receive praise which gives pleasure, blame and blameworthiness operate by giving pain. Secondly, we are pleased with the sympathy of others. According to Smith, shame is a very painful emotion. Given our dread of pain and love of pleasure, we are motivated to be not blamed or blameworthy. We want to be favorably thought of so as not to be, or feel, shamed. Our dread of blameworthiness and our desire for sympathy motivates us to be a person who acts according to the norms and morality of society. Shame has a moral value both as a social emotion and when it arises from our conscience; however, Smith was also aware that there are limits to shame as a moral value, which arises from misjudgments of spectators.

What Do We Teach to Engineering Students: Embedded Ethics, Morality, and Politics

In the past few years, calls for integrating ethics modules in engineering curricula have multiplied. Despite this positive trend, a number of issues with these ‘embedded’ programs remains. First, learning goals are underspecified. A second limitation is the conflation of different dimensions under the same banner, in particular confusion between ethics curricula geared towards addressing the ethics of individual conduct and curricula geared towards addressing ethics at the societal level. In this article, we propose a tripartite framework to overcome these difficulties. Our framework analytically decomposes an ethics module into three dimensions. First, there is the ethical dimension, which pertains to the learning goals. Second, there is the moral dimension, which addresses the moral relevance of engineers’ conduct. Finally, there is the political dimension, which scales up issues of moral relevance at the civic level. All in all, our framework has two advantages. First, it provides analytic clarity, i.e. it enables course instructors to locate ethical dilemmas in either the moral or political realm and to make use of the tools and resources from moral and/or political philosophy. Second, it depicts a comprehensive ethical training, which enables students to both reason about moral issues in the abstract, and to socially contextualize potential solutions.

Amplified Solidarity with Future Generations

A recent trend in bioethics has highlighted the decisive role that solidarity plays in global health. However, given the impact and extent of the effects of climate change, which reach beyond present generations, it is important to consider whether this concept can be applied intergenerationally. Does it make sense to talk about solidarity with future generations? The objective of this article is to explore ‘amplified solidarity’, a new concept of solidarity that explains our obligations towards the health and quality of life of future generations. The analysis of this concept is structured as follows: I first establish the moral relevance of future people and then investigate the traits of amplified solidarity, its challenges, and its relationship with other key principles. I propose that amplified solidarity needs both a critical imagination to be projected towards the future and an institutional framework to correct health injustices across an intergenerational timescale. Solidarity forms a potent triangular constellation with responsibility and justice to fight against global and intergenerational injustices.

Virtue, well-being, and mentalized affectivity.

Virtue ethics, featuring the claim that virtue leads to wellbeing, has been imported by psychologists from philosophy. In the first part of the paper, we re-examine the source of virtue ethics in Aristotle's philosophy and question whether virtues can be the path to eudaimonistic well-being for us, given that contemporary society differs from ancient society in terms of a lack of consensus about virtues. We focus on the modulation of emotions as a good starting place for reconstruing virtue ethics, and we affirm a connection to well-being through the construct of "mentalized affectivity", which is a specific kind of emotion regulation. In the second half of this hybrid paper, we provide evidence for the link between mentalized affectivity and well-being, based upon an empirical study with an adult sample (N=558). Our study examined how the Mentalized Affectivity Scale (MAS) predicts subjective well-being compared to five commonly used and related measures: Difficulty with Emotion Regulation Scale; Emotion Regulation Questionnaire; Flexibility Regulation of Emotional Expression scale; Reflective Functioning Questionnaire; Toronto Alexithymia Scale. The most important finding is that the MAS and Difficulties in Emotion Regulation Scale are most predictive of satisfaction with life. A second finding, less relevant for the present paper, is that the MAS (namely, its components of Identifying and Processing) strongly predicted psychopathology, including anxiety and mood disorders. This suggests that the MAS is a valuable tool for research on emotion regulation, well-being, and psychopathology, and that mentalized affectivity ought to be regarded as a promising construct for re-describing and specifying the contemporary relevance of virtue ethics.

Balancing Profit and Morality: Confucian Insights into Financial Management and Corporate Governance

This study explores the integration of Confucian principles in modern financial management and corporate governance, offering a nuanced perspective on how ancient philosophical wisdom can inform contemporary business practices. By analyzing seminal Confucian texts and reviewing current literature, this research illuminates the alignment between Confucian ethics and ethical business conduct, emphasizing a balance between financial success and societal welfare. The findings reveal that Confucianism, with its core values of Ren (compassion), Yi (righteousness), and Li (propriety), advocates for a holistic approach to business. This approach prioritizes long-term societal benefits and ethical decision-making over immediate financial gains. The study contrasts and compares Confucian perspectives with modern financial theories, highlighting the relevance and applicability of Confucian ethics in today's business world. In financial management, Confucian principles encourage prudent investment strategies and respectful stakeholder relationships, aligning with aspects of portfolio theory and wealth maximization but with an added ethical dimension. In corporate governance, Confucianism promotes leadership based on moral integrity, advocating for a governance model that values trust, mutual respect, and social responsibility. This research contributes to the understanding of how traditional philosophical systems like Confucianism can complement and enrich modern business practices.