Origin legends in early medieval Western Europe. Edited by Lindy Brady and Patrick Wadden. (Reading Medieval Sources, 6.) Pp. xii + 474 incl. 19 colour and black- and-white ills. Leiden–Boston: Brill, 2023. €198. 978 90 04 40036 8; 2589 2509 - Volume 76 Issue 2

This article explores the architectural features of the High Castle in Lviv in comparison with European fortifications from different historical periods, spanning from the “motte and bailey” castles of the X–XII centuries to the Gothic strongholds of the XIII–XIV centuries and the Renaissance bastion systems of the XVI century. The study aims to identify both similarities and distinctions between the High Castle and its European counterparts by examining aspects such as the use of natural topography for defense, functional zoning, and material evolution in fortification architecture. A key aspect of this comparison lies in the “motte and bailey” castles, a prevalent fortification type in early medieval Western Europe. These castles typically featured an artificial or natural mound (motte) crowned with a wooden or stone keep, along with an enclosed courtyard (bailey) serving economic and residential functions. The High Castle shares structural similarities with these fortifications due to its elevated location and strategic division into upper and lower courtyards. However, unlike many “motte and bailey” castles, which were predominantly wooden, the High Castle incorporated a combination of wooden and stone structures from the outset, a characteristic more typical of later fortifications such as Carcassonne in France and Windsor Castle in England. The study further examines the impact of Gothic fortifications on the architectural evolution of the High Castle. Gothic castles such as Carcassonne and Hohenzollern prioritized tall stone walls, rounded towers, and complex defensive systems, which allowed for improved visibility and protection. While the High Castle in Lviv incorporated some of these elements, it lacked the double curtain walls and advanced moats typical of fully developed Gothic strongholds. This difference suggests a more localized approach to defensive architecture, integrating Western influences with regional construction traditions.

Origin Legends in Early Medieval Western Europe by Lindy Brady and Patrick Wadden (review)

Reviewed by: The origin legends of early medieval Britain and Ireland by Lindy Brady Donato Sitaro (bio) Lindy Brady, The origin legends of early medieval Britain and Ireland. Cambridge: Cambridge University Press, 2022. ISBN 9781009225618 (hardback), 9781009225670 (ebook). x + 272 pages. $99.00. Origin myths and legends are prominent features of early medieval writings and mentalities. They became a popular genre, an ever-growing corpus of traditions and pseudo-histories, and eventually a late-antique/early medieval 'scholarly preoccupation', as underlined by Brady & Wadden in the foreword to their edited volume Origin legends in early medieval Western Europe (2022: 4). Despite not being the first recorded origines gentium, the Insular origin myths stand out as precious hermeneutic objects for scholars of early medieval culture, as part of a genre 'that has shaped national identity and collective history from the early medieval period to the present day', as we read in the synopsis. The variety of their approach and their richness in contents and traditions make the British, Irish, Pictish, and Anglo-Saxon origin narratives a perfect subject for a dedicated volume. Discussing these apparently divergent narratives in comparative terms was not an easy task, but Brady bravely attempts it in a relatively compact and easily readable book. Divided into five main chapters, the book is prefaced by a 27-page introductory section, eloquently titled 'The anachronism of nationalism', where modern scholarly debate around the contested concepts of ethnicity, post-Roman identities, and early medieval writers' agendas is summarized and discussed. Brady's approach consciously differs from the two major historiographical standpoints on ethnic identities, as it neither gives excessive weight to the influence of Classical ethnography (as Goffart did), [End Page 156] nor does it look too far forward by extending the effects of enduring ethnic identities from the Migration Period deep into the Middle Ages (as in certain readings by Wolfram and Pohl). Brady decides to look 'sideways' (21) to explore the textual and conceptual interrelations between the origin legends of the British Isles without attempting to construct from the texts a straightforward idea of the development of ethnic identities. She looks at the development of origin stories within and among the texts surveyed, more than outside and beyond them. For this reason, the interpretative keywords for Brady's analysis of the sources are 'discourse' and 'development' (3). Her assessment that the concepts enshrined in early medieval origin narratives were communicating and were part of a shared intellectual milieu is repeated throughout the introduction and beyond (1, 4, 16, 21, 63, 227, 229). This assumption finds support in the first chapter through a survey of the textual history of the Insular works containing origin stories: Gildas's De excidio, Bede's Historia ecclesiastica, the ninth-century Historia Brittonum, and the later Irish Lebor Bretnach and Lebor gabála Érenn. While the first two works are referred to in cursory fashion as embryonic nuclei of traditions that would develop later, the latter three pseudo-histories are discussed in depth throughout the book. The Historia Brittonum is given a justified pre-eminence as 'a valuable microcosm of the intellectual connections which form the focus of the study' (16). After the presentation of the sources, the proper narratological analysis begins: chapters 2, 3, and 4 focus on exile, kin-slaying, and intermarriage and incest, respectively. Having established the interrelated nature of the Insular writings in chapter 1, Brady is able to conduct a comparative survey of shared concepts and their development within three concentric levels of investigation corresponding to the three-part structure of these chapters: (i) first she explores the wider conceptual resonance of the motif in literature, usually through comparison with biblical and classical archetypes; (ii) then she outlines the recurrence of historical episodes involving the motif (cases of exiles or kin-slayers in the early medieval Insular context); and finally (iii) she considers the meaning of the motif within the Insular origin narratives. The second part of these themed chapters, the attempt to show 'resonances of these topics in [historical] early insular society' (138), could have been the trickiest. However, Brady addresses the eventual collision between literary motifs and the 'hard facts' drawn from legal and historical records through...

In Legions of Pigs, Jamie Kreiner uses pigs as a lens through which she examines the early medieval West from North Africa to the British Isles and Scandinavia. Pigs are unique among the medieval domestic mammals. Unlike cattle, sheep, goats, horses, and donkeys, pigs do not produce secondary products that can be extracted from live animals, such as milk, wool, hair, traction, and transport. Pigs produce meat and other primary products, such as skin and bone, that can be accessed only when a pig is slaughtered. Pigs are also biologically and behaviorally distinct from the other early medieval farm animals. They are smart and will eat almost anything, but they can be dangerous and require careful management so that they do not destroy agricultural fields and other aspects of the landscape and the built environment. Using pigs as a focal point, the chapters in this volume explore worldview and cosmology, agriculture and ecology, social organization, and religion across the late antique and early medieval West.The research that went into this volume is meticulous, and the scope of the volume is impressive. The geographic range includes North Africa, Iberia, and the Norse colonies in Iceland and Greenland, in addition to the more well-studied regions of early medieval western Europe, such as the British Isles and Francia. Kreiner is a documentary historian, but I was impressed with her knowledgeable and creative use of the archaeological and zooarchaeological data on early medieval animal husbandry and agriculture. She draws on zooarchaeological data to show how the relative importance of pigs in early medieval societies varied across both time and space. For example, while pigs played an important role in many early medieval societies, recent archaeological research has shown that they were introduced to Iceland at the beginning of the Norse settlement, but they declined rapidly thereafter, possible due to the damage that they did to the fragile environment.Kreiner begins by describing pigs as animals that provided meat, a commodity that early medieval people wanted, but also as animals that were intelligent and required management. She then links these animals to broader issues of early medieval cosmology and worldview. Her third chapter focuses on pigs in the early medieval landscape. This is where her interdisciplinary skills really shine. Kreiner draws on archaeological data to show how pig husbandry varied across the early medieval world as a result environmental differences and the choices that early medieval farmers and landowners made. She then explores the complex laws and negotiations that governed access to pannage for pigs in the woodlands during the acorn season. Kreiner’s historical data complement the archaeological evidence to provide a rich picture of early medieval pig management. Her next chapter explores the relationships between pigs and humans, ranging from the role of swineherds to the social context of pork consumption. Her final chapter explores the relationship between pigs and Christianity.The volume is extensively documented with over 50 pages of notes and a wide-ranging bibliography. It is also well illustrated with 32 pages of color plates, 7 useful maps that show the locations of the sites and regions discussed in the volume, and many black-and-white in-text figures.Early medieval studies are by their nature interdisciplinary, drawing on evidence from historical records, archaeological excavations, and art historical studies. This volume is one of the most creatively interdisciplinary volumes that I have had the pleasure to read. Kreiner has produced a truly multispecies history, using the relationships between pigs and people to explore the agrarian, social, and cultural history of the early medieval period. As a result, this book will be of great interest to early medievalists who work with texts and material culture, as well as scholars who work in interdisciplinary fields such as historical ecology and animal studies. I will use this book when I teach both medieval archaeology and zooarchaeology. My archaeology students will appreciate Kreiner’s careful and critical use of archaeological and zooarchaeological data, and they will benefit from her use of pigs as a lens to explore broader issues of early medieval cosmology, religion, and social organization. These issues are nearly impossible to study on the basis of archaeological data alone. The volume is clearly and engagingly written, and I recommend it in the highest possible terms.

Zubin Mistry’s Abortion in the Early Middle Ages, c.500–900 seeks to uncover the cultural significance of abortion in early medieval societies. While evidence about pre-modern attitudes to abortion in early medieval Western Europe is fragmentary, Mistry manages to summon a range of sources, all condemning the practice. In excerpts of canon laws, penitentials, sermons, saints’ lives, and biblical commentaries, he reads deeply into the context that occasioned authoritative statements on abortion. The resulting monograph is the first to comprehensively gather all of the authoritative fragments on abortion in continental Western Europe from the period and to consider their cumulative effects, addressing how they relate to one another to reflect, if not a cohesive discourse on abortion, then at least the “thought-worlds” of their authors. Abortion in the Early Middle Ages firmly establishes that reactions to the practice of abortion were situational, rooted in specific historical circumstances, and unrepresentative of contemporary abstract concerns about fetal “life.”

Abstract Historians of the early Middle Ages (c. 600–c. 1050) have long used material remains and archeological evidence to learn about that era. Over the last four decades, material culture studies have become a prominent area of historical research, particularly for cultural historians. Recent early medieval studies have followed this trend. In addition, religious and economic studies of the so‐called “Dark Ages” have drawn from material sources. Object‐driven social history has been less popular, but recent work, especially on Francia and Anglo‐Saxon England, demonstrates that such projects offer new findings on a period whose texts rarely address social relations and everyday life directly. Material culture therefore offers rich research possibilities for early medieval social history.

The medical writings of early medieval western Europe c. 700 – c. 1000 have often been derided for their disorganised appearance, poor Latin, nebulous conceptual framework, admixtures of magic and folklore, and general lack of those positive features that historians attribute to ancient or later medieval medicine. This paper attempts to rescue the period from its negative image. It examines a number of superficially bizarre writings so as to place them in an intellectual and sociological context, and to suggest that the presumed contrast between them and their ancient and later medieval counterparts has been wrongly drawn.

Introduction to Early Medieval Western Europe, 300–900: The Sword, the Plough and the Book – By Matthew Innes

Introduction to Early Medieval Western Europe, 300-900: The Sword, the Plough, and the Book

The Economic History ReviewVolume 61, Issue 4 p. 1024-1025 Introduction to early medieval western Europe, 300–900: the sword, the plough and the book – By Matthew Innes David Pratt, David Pratt Downing College, CambridgeSearch for more papers by this author David Pratt, David Pratt Downing College, CambridgeSearch for more papers by this author First published: 26 September 2008 https://doi.org/10.1111/j.1468-0289.2008.00447_22.xRead the full textAboutPDF ToolsRequest permissionExport citationAdd to favoritesTrack citation ShareShare Give accessShare full text accessShare full-text accessPlease review our Terms and Conditions of Use and check box below to share full-text version of article.I have read and accept the Wiley Online Library Terms and Conditions of UseShareable LinkUse the link below to share a full-text version of this article with your friends and colleagues. Learn more.Copy URL Share a linkShare onFacebookTwitterLinked InRedditWechat Volume61, Issue4November 2008Pages 1024-1025 RelatedInformation

HistoryVolume 93, Issue 311 p. 412-413 Introduction to Early Medieval Western Europe, 300–900: The Sword, the Plough and the Book By Matthew Innes NICK HIGHAM, NICK HIGHAM University of ManchesterSearch for more papers by this author NICK HIGHAM, NICK HIGHAM University of ManchesterSearch for more papers by this author First published: 28 June 2008 https://doi.org/10.1111/j.1468-229X.2008.431_17.xRead the full textAboutPDF ToolsRequest permissionExport citationAdd to favoritesTrack citation ShareShare Give accessShare full text accessShare full-text accessPlease review our Terms and Conditions of Use and check box below to share full-text version of article.I have read and accept the Wiley Online Library Terms and Conditions of UseShareable LinkUse the link below to share a full-text version of this article with your friends and colleagues. Learn more.Copy URL No abstract is available for this article. Volume93, Issue311July 2008Pages 412-413 RelatedInformation

Surveying the period of European history, 300–900 AD, this comprehensive and stimulating textbook is the first to present the last twenty-five years of research in an accessible manner for undergraduate students. It is unique in combining an account of the historical background of the period with discussion of the social, economic, cultural and political structures of the societies within it. Introduction to Early Medieval Western Europe, 300–900 includes: chapter summaries and chronologies key topic essays discussing archaeological or documentary evidence maps plus supporting illustrations from archaeological and historical finds bibliographical essays which discuss available sources and further reading, introducing teachers and students to specialist literature a comprehensive index. Table of Contents Preface and Acknowledgements. Introduction: Rome, the Barbarians and the Fate of Western Europe 1. A New Roman Order: State, Church and Society in the Late Empire 2. Barbarians, the Roman Frontier and the Crisis of the Western Empire 3. The Fifth Century West and the 'Fall of Rome' 4. The Western Mediterranean in the Age of 'Reconquest' 5. Arabs, Avars and Amphoras: Causes and Consequences of Imperial Collapse 6. Hispania and Italy: Contrasting Communities 7. Gaul and Germany: The Merovingian World 8. Britain and Ireland: Kings and Peoples 9. 'The Invincible Race of the Franks': Conquest, Christianisation and Carolingian Kingship 10.'Peace, Unity and Concord Among the Christian People': Carolingian Order and its Architects 11. Paradoxes of Empire: Western Europe in the Ninth Century. Epilogue. Index. From the publisher's web site: http://www.routledgehistory.com/books/Introduction-to-Early-Medieval-Western-Europe-300900-isbn9780415215077

Abstract Many scholars consider that medieval trials by ordeal and collective oaths are typical of primitive societies. They occured all over the world and would have been introduced by the Germans in early-medieval Western Europe. These means of proof emerged in the eighth and ninth century, at a time when the administration of justice by the lords and the bishops were intertwined. When comparing them to Roman procedure and the canonists' approach to confession, party oaths and torture, one may consider those 'irrational' proofs as having Roman-canonical origins, as so many other institutions of the time. They should therefore not necessarily be compared to non-European developments.

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The object of this article is to draw attention to an area of European legal history that I think deserves more investigation. It is the change in legal practice caused by the transition from the diffused, undifferentiated, customary law of the earlier middle ages to the various forms of expert, esoteric, professional law that dominated the higher courts of the later middle ages. The suggestion that this has not been much studied may seem odd but, though much has been written on the new study of Roman law, those who work on it have tended to concentrate on the intellectual achievements of the glossators and post-glossators, rather than on practice. Practice in canon law has received more attention, notably from legal historians trained in the Anglo-American tradition, but this has not focused closely on twelfth-century origins. The beginnings of English common law have also been much studied and, since it started off as largely a matter of procedures, that has indeed meant looking at practice. The traditional teleology of legal history has, however, prevented much cross-fertilization with the history of other legal systems. One example of the consequent detachment of English legal history is the assumption of some English legal historians that Roman law procedures were followed in what they often characterize simply as “the Continent” more generally and earlier than seems to have been the case in most areas north of the Alps. Both in England and elsewhere many legal historians concentrate on the period from the thirteenth century on, when sources become more plentiful. Meanwhile, social historians of early medieval western Europe, including England, have argued—to my mind successfully, though I am hardly unprejudiced—that early medieval law was not just a weak, ritualized, and irrational response to feuds and violence, but their investigations tend to stop before the professionals took over. The result is that, apart from recent pioneering work on twelfth-century Tuscany by Chris Wickham, the transition in court practice outside England has been neglected.

In general surveys of art history in current use, Byzantine art has been separated from Western Medieval art by several strategies. Most often Early Christian and Byzantine art follows Roman art and precedes Islamic art. Advancing as late as the sixteenth or seventeenth century in Orthodox and Islamic countries, the surveys turn back to early medieval Western Europe from which another narrative proceeds directly to the Renaissance. In some survey books, the transition from Rome to Byzantium and Islam is also the moment to introduce the arts of Asia, Africa, and the Americas. These organizational strategies, which disassociate Byzantium from Western Europe, are encountered in art history's first general handbooks, published in Germany in the mid-nineteenth century by Franz Kugler and Carl Schnaase, and still earlier in the influential Philosophy of History by G. W. F. Hegel. The surveys' chronological inversions and Hegel's general assessment of Byzantium should be understood as a manifestation of Orientalism, a cultural prejudice detected in other aspects of the treatment of Byzantine art in American textbooks. Instead, it is suggested that new accountings of medieval art transcend the rigid conceptual boundaries inherited from European nationalism and explore larger problems across the many cultures and spaces of the Middle Ages.

There is surprisingly little early medieval social history being written. In recent years, more specifically economic history has had a remarkable rebirth, thanks to the (largely unconnected) efforts of archaeologists on the one side and Belgian and German historians on the other; but the study of society in general, outside the restricted spheres of the aristocracy and the church, has been neglected. I speak schematically; obviously, there are notable exceptions. But it is significant that noone, in any country, has thought it worthwhile to attempt a synthesis of early medieval European socio-economic history as a whole that could replace those of Alfons Dopsch or, maybe, André Déléage. It would be hard; but people have tried it for the centuries after 900, with interesting (even if inevitably controversial) results. Why not earlier? Richard Sullivan recently lamented the conservatism of most Carolingian scholarship; in the arena of social history, he could easily have extended his complaints back to 500.