Previous articleNext article No AccessToward a Typology of Religious Thought: A Chinese ExampleLee H. YearleyLee H. Yearley Search for more articles by this author PDFPDF PLUS Add to favoritesDownload CitationTrack CitationsPermissionsReprints Share onFacebookTwitterLinkedInRedditEmail SectionsMoreDetailsFiguresReferencesCited by The Journal of Religion Volume 55, Number 4Oct., 1975 Article DOIhttps://doi.org/10.1086/486451 Views: 4Total views on this site Citations: 7Citations are reported from Crossref Copyright 1975 The University of ChicagoPDF download Crossref reports the following articles citing this article:Daryl Ooi Resenting Heaven in the Mencius: An Extended Footnote to Mencius 2B13, Dao 20, no.22 (Mar 2021): 207–229.https://doi.org/10.1007/s11712-021-09773-0Benjamin Huff Servants of Heaven: the place of virtue in the Confucian cosmos, International Communication of Chinese Culture 4, no.22 (Jun 2017): 271–298.https://doi.org/10.1007/s40636-017-0094-1Philip J. Ivanhoe Heaven as a Source for Ethical Warrant in Early Confucianism, Dao 6, no.33 (Sep 2007): 211–220.https://doi.org/10.1007/s11712-007-9013-1Franklin Perkins Reproaching heaven: The problem of evil in Mengzi, Dao 5, no.22 (Jun 2006): 293–312.https://doi.org/10.1007/BF02868037Lee H. Yearley DAOIST PRESENTATION AND PERSUASION Wandering among Zhuangzi's Kinds of Language, Journal of Religious Ethics 33, no.33 (Sep 2005): 503–535.https://doi.org/10.1111/j.1467-9795.2005.00232.xRodney Taylor, Gary Arbuckle Confucianism, The Journal of Asian Studies 54, no.22 (Mar 2010): 347–354.https://doi.org/10.2307/2058740 Lee Yearley Teachers and Saviors, The Journal of Religion 65, no.22 (Oct 2015): 225–243.https://doi.org/10.1086/487226