Dialectical Materialism Research Articles

The problem of criminal statistical casuistry of the category of "extremist crimes" based on examples of qualitative and quantitative analysis of their indicators.

The subject of the study consists of separate statistical indicators of extremist crimes in their relationship with the formal definition of the list of such acts in Russian legislation. Special attention is paid to various approaches to explaining the phenomenon of extremism by sciences other than criminology; the content of criminal law signs of the phenomenon under consideration; analysis of the place of extremist crimes in the structure of modern Russian crime; the problem of forming objective criminal statistics due to the adoption of novelties of administrative and criminal legislation; issues of registration discipline of this group of criminal encroachments and the latency of illegal acts. The purpose of the presented work is to put forward and verify the hypothesis of the presence of specific statistically significant dependencies in the registration of the phenomenon of criminal extremism and to analyze the impact of the completeness of the data obtained in this way on the conclusions of criminological science. Methodologically, in our theoretical judgments, we relied on the universal method of dialectical materialism. Private methods consisted in using methods of statistical grouping of data, correlation analysis. The scientific novelty of the work carried out consists in the fact that we explained the reasons (origins) of the use of the criminal statistical approach in the formulation of the definition of extremism (extremist activity) by the legislator in 2002. By analyzing various approaches to understanding extremism from other sciences, the inconsistency of other formulations of the concept was determined. From a dialectical-materialistic point of view, a hypothesis has been put forward that criminal extremism belongs exclusively to political crime. They pointed to the limited volume of recorded crimes from the point of view of the "law of large numbers" as one of the main applied shortcomings that arise when analyzing indicators in modern criminological research. They justified the absence of a linear correlation between "prejudicial" administrative offenses and the corresponding extremist elements of crimes, pointing out, however, that the relationship of states between them persists at three analyzed stages. In the conclusions, we pointed out the key problems of the formation of modern criminal statistics in terms of the formation of our objective ideas about the state of the phenomenon of criminal extremism.

UP TO A POINT, THE DIALECTICAL MATERIALISM IS DIALECTICAL IDEALISM, IN HEGEL’S MEANING; BUT THEN IT IS MORE

The paper investigates the common and different features of Hegel’s and Marx’s philosophy, thus not the historical and personal aspects of authors are important but the internal articulation of their philosophical methodologies. These features are both the dialectical approach of the knowledge of the world and, somehow deriving from the dialectical method, the understanding of objectivity. The beauty and limits of the dialectical pattern of Hegel is shown in his treatment of the finites. The analysis is rather andialogue between the dialectical idealism and the dialectical materialism. The conclusion is not a synthesis seen dogmatically - as a final state, apotheosis of philosophy - but as an inherent development of thought, therefore even as its division into the never-completed dialectical materialist methodology and the eternally necessary convergence of philosophical interrogations and science.

ON THE INCOMPATIBILITY OF SELF-SUFFICIENT ADVERSARIALISM WITH OBJECTIVE TRUTH IN THE ADVERSARIAL CODE OF CRIMINAL PROCEDURE OF THE RUSSIAN FEDERATION

Purpose of the study. For the author, the purpose of the study is to recognize materialist dialectics, as an objective law, as a truly scientific methodology, since dialectics is global, universal - it inevitably manifests itself in the world, nature and in human thinking; its rules and logic must be taken into account in criminal proceedings. Dialectics is inextricably linked with objective truth. The objective-true model of the criminal process corresponds to the scientific requirements of dialectics, in contrast to the current adversarial criminal process in Russia with its self-sufficient adversarialism, excluding objectivity and truth - a process that does not take into account the scientific requirements of dialectics about the inadmissibility of erasing differences between opposites, such as truth and error, goal and means, form and content, probability and reliability, presumption of innocence and presumption of guilt, inevitability of responsibility and impunity. Hence, it is impossible to erase the differences between formal legal and objective truths, between adversarial and objective-true models of criminal proceedings. At the same time, the objective-true model of the criminal process is a higher type of process than the adversarial criminal process with its “right of the powerful”. The purpose of the study also includes solving in the well-known legal dictum that “no case of crime should go unsolved”, the requirement for reliable, objective-true solving of each crime (counteracting the crime) and the requirement for the inevitability of punishment for the crime, which has an important preventive, proactive meaning for crime. Conclusions. As a result of the research, the author comes to the following conclusions: materialist dialectics is the science of the general laws of motion of both the objective world and human thinking; its rule about the inadmissibility of erasing the distinction between opposites should also be applied in criminal proceedings. The objective-true model of criminal proceedings, in contrast to the current adversarial Code of Criminal Procedure of the Russian Federation, meets the scientific requirements of materialist dialectics and represents a higher type of criminal process. The legislator in the adversarial Code of Criminal Procedure of the Russian Federation, contrary to the requirements of dialectics, erases the distinction between form and content, goal and means, turning adversarialism (that is, a means) into an end in itself of the process, which excludes objective truth. An attempt to combine formal legal truth with objective truth in the adversarial Code of Criminal Procedure of the Russian Federation seems to be an unscientific approach, since it is necessary to observe a rigid alternative: either formal truth (legal, procedural, judicial, “the truth of the winner of the argument of the parties”), or objective truth. A third is not given. The well-known legal provision that “no case of crime should go unsolved” contains not only the requirement for the need to reliably disclose every crime (counteracting the crime), but also has an important preventive, proactive meaning, leading to a reduction in crime. The modern adversarial Code of Criminal Procedure of the Russian Federation does not provide for such a requirement for the inevitability of responsibility of the perpetrators.

Research on the Compatibility of Quantum Science and Marxist Philosophy

As an epoch-making achievement in the field of natural science, the scientific principles of quantum mechanics, such as nonlocality, entanglement and decoherence, and role at a distance, have triggered many different interpretations and controversies in the field of philosophy, among which idealism, metaphysics, and agnosticism are based on which to question or even deny dialectical materialism. Marxist philosophy has always closely interacted with natural science. In the face of new and old propositions in quantum mechanics, such as uncertainty principle, quantum tunneling, large distance zero interaction measurement, and Poincare regression of multi particle quantum system, we can promote its compatibility with the new world outlook and methodology of quantum science in the intertextuality interpretation. Quantum mechanics reveals the "intermediate phenomenon" in the process of understanding the micro world, highlighting the dialectical characteristics of materialistic epistemology; It emphasizes probability, but denies that uncertainty is subjective conjecture, defending the objectivity of existence; For the movement and change of things, the status of the contingency category has been improved and the linear causality has been exceeded, but the existence of universal and inevitable connection has not been fundamentally denied.

Research on the Educational Value of Animation in Contemporary China and Its Innovative Development

The Marxist philosophy of dialectical materialism holds that the world is an organic whole with universal connections, and everything is interconnected with its surroundings. Therefore, problems should be viewed from the perspective of interconnectedness. This principle also applies to the study of humanities, where different disciplines interact and should not be confined to one specific field. This paper is grounded in the Marxist philosophy of interconnectedness and employs interdisciplinary research methods, drawing from disciplines such as psychology, philosophy, and linguistics, to analyze and discuss the educational value of animation, exploring how animation positively influences the mind and body of individuals. Considering the characteristics of contemporary society, the paper examines the path to realizing the educational value of animation through an analysis of outstanding domestic animation works from the perspectives of cultural content, artistic aesthetics, digital technology, and more. This research aims to better utilize the educational potential of animation, fostering well-rounded socialist builders and successors who excel in morality, intelligence, physical fitness, aesthetics, and labor. Furthermore, it promotes the preservation and innovation of Chinese animation culture, encouraging it to stay true to its roots, absorb external influences, face the future, and contribute to the inheritance and innovation of our culture while facilitating the global expansion of outstanding Chinese culture.

Perspective on Materialistic Dialectics from Laozi’s “Tao Te Ching”

Perspective on Materialistic Dialectics from Laozi’s “Tao Te Ching”

Философия и жизнь Эвальда Ильенкова

The article reveals the ideas of the Soviet philosopher Evald Ilyenkov in the context of the characteristics of Soviet philosophy. The reason for the rejection of Ilyenkov’s ideas by official Soviet Marxism was his non-orthodox understanding of Marxist philosophy as materialist dialectics, the main task of which he considered to be the discovery of the laws of knowledge. Ilyenkov was accused of “epistemology,” “idealism,” and “positivism,” although it was him who consistently criticized the idealistic and positivist tendencies in Soviet philosophy. Evald Ilyenkov, being a convinced communist, nevertheless clearly saw the tragic dead end of Soviet history. This caused both his close attention to the problem of communism as a genuine and historically objective ideal of human development, and his personal tragedy of bitter, mortal disappointment. The dialectical-materialistic concept of thinking is analyzed on the basis of the Ilyenkov’s work Dialectics of Abstract and Concrete in Scientific and Theoretical Thinking. This work is a complex, theoretical reworking of Marxist dialectics, a personal and at the same time truly scientific understanding of it. This philosophy allowed Ilyenkov to formulate the most important provisions about the nature of personality. Ilyenkov was convinced that the key to understanding personality development was not in physiology, but in the content and characteristics of sensory-concrete activity. The article also outlines Ilyenkov’s understanding of the category of “ideal” as the essence of an object or phenomenon.

ІСТОРИКО-МЕТОДОЛОГІЧНІ ОСНОВИ ТРАКТУВАННЯ ІСТИНИ ПРЕДСТАВНИКАМИ АКАДЕМІЧНОЇ ФІЛОСОФСЬКОЇ КУЛЬТУРИ УКРАЇНИ ДРУГОЇ ПОЛОВИНИ ХХ СТОЛІТТЯ РАДЯНСЬКОЇ ДОБИ

B a c k g r o u n d . The current research focuses on Ukraine's academic philosophical culture in the second half of the 20th century during the Soviet era, emphasising the historical and methodological bases of truth interpretation by its representatives. Using descriptive methodology and comparative analysis, it was found that the Ukrainian academic philosophy of this period, represented here by the legacy of recognised figures often referred to in the philosophical literature as the Kyiv School of Philosophy, is a revival of philosophy in Ukraine based on so-called "authentic" Marxism-Leninism. M e t h o d s . In particular, to analyse the concept of truth, representatives of the Ukrainian academic philosophical culture of the studied period employed the dialectical method, which is interpreted in dialectical materialism through the concept of the "development" of the material universe. Specifically, within this dialectics of nature, dialectical negation is considered a stage of object development in which the achievements of the earlier stages are not eliminated but rather "removed" – contained within it. R e s u l t s . The interpretation of logic as a theoretical reflection of historical patterns in theoretical form enabled them to define truth as correspondence to reality and analyse it through the lens of the dialectical inter-transformation of the categories of subjective and objective, relative and absolute. The application of the dialectical method to the concepts of "relative" and "absolute" resulted in the identification of "relatively absolute," "absolutely relative" truth, and the opposition of the "relatively absolute truth" to the "absolutely absolute truth." They regard the latter – absolutely absolute truth – as an unreachable ideal that serves as a regulative principle, the pursuit of which promotes cognitive progress through the accumulation of partial, relative truths. C o n c l u s i o n s . Thus, in the second half of the 20th century, during the Soviet era, representatives of Ukraine's academic philosophical culture employed dialectical materialism methodology to define the concept of truth, allowing them to justify the process of cognition as complex and endless. At the same time, as representatives of that era's academic philosophy have emphasised, on the path to achieving relative truths, in addition to objective dialectical contradictions, there are also subjective formal-logical errors and mistakes that can only be distinguished from objective contradictions through practical verification.

Cultura Han Fu: el énfasis en la identidad cultural tradicional china

Abstract: Traditional Chinese philosophical culture refers to ancient China’s philosophical thought and cultural traditions, including different philosophical schools and systems of thought, such as Confucianism, Taoism, Mohism and Legalism. As a unique system of thought in ancient China, the traditional Chinese philosophical culture is a heritage accumulated by the Chinese nation. Han Fu culture is an important component of traditional Chinese culture, covering historical origins, morphological characteristics, materials and techniques, customs, cultural connotations and spiritual values. It can be applied and inherited in contemporary society, as well as integrated and interacted with other traditional cultural elements. As an important carrier of traditional Chinese philosophical thoughts, Han Fu culture is also a concrete manifestation of Chinese national culture and modern humanistic spirit. As a form of inheriting and displaying traditional Chinese clothing culture, the performance of Han Fu culture has received increasing attention and affection. Han Fu has played an important role in the long history, and its evolution and development have also been influenced and shaped by traditional Chinese philosophical culture. Therefore, this paper used the hermeneutic approach, dialectical materialism and historical materialism, by exploring the manifestations of traditional Chinese philosophical culture on Han Fu culture, with a view to better understand and inherit Han Fu culture. The article first introduces traditional Chinese philosophical thoughts, which mainly include Confucianism, Taoism and Buddhist thought; then, several important concepts in philosophical thoughts were elaborated. Afterwards, we will consider and analyze the philosophical ideas, contained in Han Fu culture, and point out the embodiment and application of the philosophical ideas of “unity of heaven and man” and “neutrality” in Han Fu culture. Finally, the performance value of Han Fu is elaborated from two aspects: its value expression, or form of expression, and content. Through the study, it was found that Han Fu culture can present and express its core ideas in a specific way to better demonstrate traditional Chinese philosophical thinking, which helps to better call on people to use Han Fu culture as a tool and use it to publicize their relevant ideas and concepts.

The “Level-Based” System of Cognition of Law As an Epistemological Matrix of Jurisprudence

The direction of theoretical thinking was previously outlined by dialectical materialism (the philosophy and methodology of Marxism), which established general principles of knowledge, including in the field of studying legal reality. After downplaying the importance of this scientific cognitive system, a situation of methodological chaos arose. Legal ideas (concepts, theories, doctrines) began to be formulated in isolation from each other, without any obvious common guidelines. Sometimes this led to positive results and the emergence of new original approaches, but it did not become a general rule. People began to talk more and more often about the crisis of domestic jurisprudence. Despite the bias of such statements, it is necessary to recognize the presence of certain problems: “endless interpretations” and “reinterpretations”. To achieve new results, it is necessary to improve cognitive tools and discover new facets of seemingly already familiar phenomena. In this capacity, it is proposed to pay attention to the underestimated epistemological potential of the “level” system of cognition. In a truncated form, it existed “in the shadow” of the previously mentioned scientific cognitive system, in some aspects it was part of it, but its instrumental capabilities in the field of jurisprudence were used very limitedly. The purpose of this study is to demonstrate the epistemological potential of the “level-based” system of cognition of law in relation to the needs of legal science. Research methods: at the stage of collecting empirical information: abstraction, induction, empirical analysis; at the stage of theoretical understanding: idealization, constructive introduction of theoretical objects, logical reduction; at the metatheoretical level: general scientific and philosophical justification. As a result of the study: the logical structure of the “level-based” system of cognition of law was clarified in terms of: a) identifying its two sublevels: legal metaphenomena of the theoretical level and legal metaphenomena of the philosophical level; b) establishing a “border of meaning” that unites bordering levels of knowledge; it was proposed to introduce the term “legal metaphenomena” into scientific circulation; the cognitive potential of the “level” approach has been explored in the following issues: systematization of legal categories through the study of categorical relationships, interdisciplinary interaction, transdisciplinary approach, formation of an epistemological agenda.

The tax on professional income as a threat to economic security

The object of the study is the social relations that developed after the introduction of the tax on professional income. Not only the legal relations regulated by Federal Law No. 422-FZ dated November 27, 2018 "On conducting an experiment to establish a special tax regime "Tax on professional income" are being studied, but also the employment relations of persons who have switched to this special tax regime. The author examines in detail such aspects of the topic as: the dynamics of the number of self-employed, the structure of self-employment, the ratio of self-employment and traditional forms of employment, the socio-economic consequences of the experiment, the importance of the tax on professional income for the economic security of Russian society. Thus, the subject of the study is the socially significant consequences of conducting a tax experiment, the influence of specific legal norms on the whole set of public relations is studied. The methodological basis of the research is dialectical materialism. The object of research is considered comprehensively and in connection with other phenomena of social matter. General scientific and special research methods are used to collect, process, generalize, analyze and interpret the material: induction, deduction, document analysis. The novelty of the research is determined by a number of aspects. Firstly, the social relations caused by the introduction of a tax on professional income are analyzed comprehensively in all their diversity, not limited, as is often the case, to the fiscal component. Secondly, current empirical data are being investigated not only by tax authorities, but also by other government agencies and public organizations. Thirdly, for the first time, the socio-economic essence of the tax on professional income is exposed, and its significant disadvantages are shown on specific empirical data. Taken together, these circumstances allow us to formulate a conclusion about the impact of the tax regime in question on a key element of the country's economic security. The author formulated a hypothesis about the possibility of overcoming existing problems and justified the need to change existing approaches to regulating public relations in the field of self-employment.

Противодействие рецидивной преступности в России: проблемы и перспективы

Introduction: the implementation of the penal purpose declared in Russian legislation, i.e., the correction of the convicted person, is a problem that does not lose its relevance, which is partly due to the negative dynamics of recidivism. Purpose: based on research into the initiating causes of recidivist offenders’ behavior, to determine the measures capable of reducing recidivism. Methods: the methodological framework of the research is based on dialectical materialism; the study employed general scientific methods (systemic structural, Aristotelian, inductive and deductive, analysis and synthesis) as well as special methods (legalistic, formal‐logical). Results: the paper proposes several statutory and law enforcement measures as those having the potential to decrease the level of recidivism: legal formalization of the compensation for property and moral damage as a condition for probation (Article 73 of the Criminal Code of the Russian Federation) in order to motivate the convicted to cover for all the damage caused; a significant expansion of the practice of ordering treatment for alcohol and drug addiction; an extension and unification of the practice of applying Part 5 of Article 86 of the Criminal Code through the explanation by the Supreme Court of the Russian Federation of the term ‘exemplary conduct’; stimulating the convicted to receive secondary‐level vocational education in the reform facilities as well as to receive higher education after release, etc. Currently, integration of the probation system into Russian legislation and practice seems inappropriate due to the uncertainty with regard to the nature of probation and the prospects for creating such an integral system in Russia given the objectives that the relevant authorities are already implementing under the conditions of limited funding. Conclusion: the implementation of the specified measures can reduce the level of recidivism only to some extent because the determination of recidivist behavior is largely explained by general social problems, addressing which appears to be of primary importance. It seems promising to use some certain probational methods in relation to the categories of criminals whose conduct can be changed.

Evaluación de la cultura deportiva universitaria en la nueva era a partir del contexto filosófico

Abstract: University sports culture is an important component of the national cultural system. It is the crystallization of material and spiritual civilization in university sports, as well as the precipitation of sports culture and sports philosophy. However, in the new era, university sports culture presents problems, such as valuing intelligence over physical fitness, lacking in sports culture concepts, and separating spirit and material. In university education, more attention is often paid to academic and intellectual development, while sports and physical exercise are lightly regarded. In fact, university sports culture often focuses only on physical education and sports events, while ignoring the development of other aspects, resulting in an imbalance in the whole sports culture system. The insufficient investment of the school in sports facilities and equipment leads to a lack of necessary material support for students to engage in physical exercise. At the same time, the students’ understanding and pursuit of sports often remain on the surface, lacking in the pursuit of the spirit of the deep-seated. In review of university sports culture, dialectical materialism can be used to analyze the connection among the social background, development trend and mutual influence of sports culture. The perspective of social constructivism can also be used to explore the social construction process of sports culture, all participants’ roles and interactions, and the significance and influence of sports culture in society. Therefore, in order to better solve the problems existing in university sports culture, promote the rapid development of university sports culture in the new era, enhance the confidence of campus sports culture and build a strong sports culture, this article used dialectical materialism method to analyze the current situation of university sports. It explained the relationship between philosophy and sports culture from a philosophical perspective, as well as the current problems in sports culture. Finally, it used the method of social constructivism to explain it from different perspectives. Finally, through the social constructivism method, it examined the university sports culture in the new era and, dialectically, analyzed the forms, functions, reconstruction paths and future thinking of university sports culture. Research has found that the sports culture of universities, in the new era, plays an important role in cultural, educational, and political aspects. The reconstruction and future development of university sports culture, in the new era, need to combine Eastern and Western cultures, inherit excellent traditional culture and achieve innovative development of sports culture.

The dialectic between knowledge, knowing, and concept in the theory of objectification

The theory of objectification (TO) is a theory of learning that seeks to foster conceptually rich, and critical, inclusive, and democratic pedagogical practices. The conception of these practices is based on a new understanding of learning as a cultural-historical process. In turn, the theoretical formulation of learning is anchored in a conception of knowledge that departs from the accounts of rationalists and (new and old) empiricists. The purpose of this article is to offer an overview of knowledge and learning as conceived in the TO. This overview is, of necessity, philosophical, as it addresses a problem that has often been overlooked in educational research: the ontological problem of the nature of knowledge – such as mathematical and scientific knowledge. The philosophical overview presented here is based on a specific philosophy that inspires the theory of objectification: dialectical materialism. Drawing on this philosophy, I theorize learning as a social, embodied, affective, semiotic, and material process where individuals encounter knowledge. In this encounter knowledge manifests itself in sensible practical and material activity through what it is called here knowing and concept. As argued in this article, knowledge, knowing, and concept are three modes of existence of a same entity that is invoked in the movement of learning.

Dialectical Materialism in the Mirror of Quantum Physics

Dialectical Materialism in the Mirror of Quantum Physics

Кто я — крот или змея? Направление произведения знания

The article considers the issue of the “coincidentalist turn” in contemporary art — a radical change in the mode of functioning of a work of art. Based on the onto-economic turn carried out by the materialist dialectic of coincidence, which asserts the holding-together of the divided as a substance, the coincidentalist turn allows to liberate art from the “reservation of the aesthetic” and make it a technique of clarifying and transforming of the real that extends to all areas of life. The article places the “coincidentalist turn” in the context of the art history of the last decades. The theoretical sections of the article outline the main provisions of the coincidentalistic theory in their relation to the problems of art. Practical sections are dedicated to the description of specific types of activities that have appeared in recent years and are the first experiments in the construction of “clarification machines” based on calculus methods made possible by coincidentalist theory. They are based on the analysis of real experimental data of the moderation of extended seminars “K-fitness” and “The door doesn’t open from this side” by the Council of the Coincidentalist Institute. The form of the presentation coincides with the basic metaphysical formula of coincidentalist ontology: 2/4 (two divided by four). The theoretical and practical sections are divided into comments by a philosopher and an engineer.

Эпифилогенез как условие возникновения и форма пространственно-временной реализации хозяйственной

The virtualization and digitalization of the modern economy makes relevant the study of epiphylogenesis, or coevolution of man and technology in time and space. The purpose of the article is to address the initial stages of the formation of this factor of economic life. The methodology is based on a systematic approach, the principles of materialistic dialectics, the unity of historical and logical, verification and falsification of theoretical positions and observed facts. The information base is represented by empirical materials, conclusions and generalizations, the subject area of which includes the specified problem. Defined: 1) the revolutionary role of anthropotechnogenesis in multiplying the material, energy and information means of existence of an individual and society; 2) the initial point of sociogenesis, combining the transformational metabolism and transactional exchange of funds and labor products in space and time; 3) ways of identifying economic goals of production and property relations in information carriers.

Crítica del pensamiento de Feuerbach por Marx y Engels a través de la reflexión sobre el texto de La Ideología Alemana

Abstract: Feuerbach is one of the representatives of the young Hegelian. In the book The German Ideology, Marx analyzed the state of German ideology at that time through the comparison between materialism and idealism, and criticized him. Marx criticized Feuerbach’s conception of “human nature”, the limitations of materialism, his understanding of “reality” and his understanding of historical relations, starting from real people and their production. This critique laid the foundation for the development of Marxist materialist historiography.

О пище, напитках и их приготовлении в XX веке на юге Воронежской области (этнолингвистический взгляд)

This article reflects the traditional village cuisine of one settlement in the Central Black Earth Region. The purpose of the study is to determine the nutritional content of the residents of the village of Sknarovka, Kantemirovsky District, Voronezh Region, in the early and mid-20th century as an element of folk culture and to represent the corresponding vocabulary. The work uses the following methods: survey, observation, analysis and description. The scientific essay displays dishes and drinks, dishes and utensils of the past. It has been established that food was not only a vital necessity, but also represented a kind of value for villagers. Food and drinks had a certain cultural meaning. They were produced in the household, recipes were passed down from generation to generation and formed part of the picture of the human world. In the process of research activities, it was shown that in the 21st century the table of villagers and their preferences became more diverse, so the process of cooking in the oven and the utensils used in it previously lost their former relevance, since the tradition has changed. The Sknarovsky Russian-Ukrainian dialect contains commonly used, dialectal, colloquial and vernacular lexical units. The novelty of the study is that it presents for the first time the food culture of the inhabitants of the past century of a gradually dying rural settlement in the Voronezh region. The practical significance of the study is that it introduces interesting dialectal materials into circulation, illustrating the tradition in its unique manifestation in the outback in the south of Central Russia.

Research on Case Study and Teaching Improvement of Civic Education Based on Ethics Theory

Abstract Curriculum Civic and Political Education is the requirement of cultivating talents in colleges and universities in the new era, and comprehensively promoting the construction of curriculum Civic and Political Education is a strategic move to implement the fundamental task of establishing morality and educating people. This paper begins with the case of civic and political education based on ethics and explores the case study approach to education. Then, it combines the DEMATEL algorithm and explanatory structural equation modeling and utilizes the DEMATEL-ISM algorithm to dig out the influencing factors affecting Civic and Political education so as to propose the improvement of the Civic and Political education method based on ethics. Furthermore, the improved teaching method is applied to explore the effects of civic and political education by combining the independent sample t-test method. Among them, the concept of nurturing, the idea of intention, and the environmental atmosphere, with a centrality of 7.982, 7.173, and 7.162, in turn, are the key influence indicators of ideological and political education. There are significant differences (P<0.01) in the experimental classes in the dimensions of patriotism and idealism education, dialectical materialism education, scientific quality and social responsibility education, and ethical teaching. In the case analysis process of the silent running through the Civics, to explore the application of curriculum Civics in the process of ethics case teaching, and to promote the deep integration of ethics case teaching and curriculum Civics.