Conservative Religious Beliefs Research Articles

How Sexism in Institutions and Everyday Interactions Shapes Early Childbearing

Early childbearing is associated with poor outcomes for parents and children, potentially exacerbating inequality within and across generations. Building on the structural sexism and health perspective, we argue that systemic gender inequality is a conceptually important—and understudied—factor in early childbearing. Using survey data from the National Longitudinal Study of Adolescent to Adult Health ( N = 5,052 female respondents and 32,595 person-years) merged to state, county, and school characteristics, we investigate how exposure to structural sexism during adolescence shapes early childbearing. We measure structural sexism in institutional domains with state and county-level measures of economic, cultural, and reproductive health. We also generate a novel measure of structural sexism in interactional domains, capturing gendered expectations, power dynamics, and conservative religious beliefs among school peers. We find that institutional sexism is associated with a higher likelihood of early childbearing among young women racialized as Black, but not among those racialized as White. Interactional sexism is also a significant predictor of early childbearing, and is especially salient for adolescents as they turn to peers for social cues about gender roles. Our results underscore the importance of institutional and interactional forces for shaping families and raise questions about increasingly polarized gender climates post- Dobbs.

Faith, Networks, and the Ballot: Unveiling the Hidden Drivers of Voting Intentions in Indonesia's 2024 Election

This study investigates the extent to which social network characteristics, religious identity, and past political participation influence voting intentions in Indonesia's 2024 general election, with a particular focus on the implications of religiosity in a predominantly Muslim society. A quantitative survey method was employed, gathering primary data through both online and offline surveys from 314 participants across selected locations in Indonesia. Multilevel modelling techniques were used to analyse the relationship between social network characteristics, religious identity, and voting intentions. The results revealed that social network characteristics, such as the frequency of interaction and socio-political discussions, do not significantly influence voting intentions. In contrast, religiocentrism negatively impacts voting intentions, suggesting that individuals with more conservative religious beliefs are less likely to vote. However, past offline political participation was found to be a strong positive predictor of voting intentions. These findings highlight the need for targeted interventions that address the concerns of conservative religious groups and reinforce the civic duty associated with voting. Understanding the limited role of social networks in this context can inform strategies to increase voter turnout in future elections. This study provides new insights into the complex interplay between religious identity, social networks, and political behaviour in Indonesia, a predominantly Muslim and culturally diverse nation, particularly in the post-pandemic socio-political landscape.

Orthodox Jewish anti-LGBTQ+ ideologies, with implications for clinical practice with Orthodox Jewish LGBTQ+ persons

ABSTRACT Lesbian, gay, bisexual, transgender, queer, questioning, and other sexual and gender minority (LGBTQ+) clients experiencing conflict over personally-held conservative religious beliefs benefit from their clinicians’ having knowledge of their movements’ specific anti-LGBTQ+ ideologies. This paper examines anti-LGBTQ+ ideologies found in Ultra-Orthodox, and Modern Orthodox Judaism. Orthodox Jewish anti-LGBTQ+ ideologies are impacted by historical and intellectual traditions, their adherents’ privileged or oppressed positions in society, their institutions’ relationships to national and global politics, and various historical, social, and economic forces that they help their adherents face. Orthodox Jewish institutions are also associated with certain benefits of staying and costs of leaving, which may draw LGBTQ+ persons to remain involved with them despite having to cope with an intolerant milieu. We suggest classic theories of rational choice, identity development, and religious judgment as ways of understanding and working with LGBTQ+ persons experiencing conflict over personally-held Orthodox Jewish ideas.

‘Religion is the Opium of the People’: An FDA Analysis on the Construction of Religion by Young Greek Adults

This study examines the discourses constructed around religion in Greek society, focusing on the transition from conservative religious beliefs prevailing in micro societies to a more accepting discourse at the macro societal level. The research employs a qualitative approach, specifically utilizing Foucauldian Discourse Analysis (FDA) on 7 interviews of young Greek adults, to explore the evolving landscape in Greece and the power dynamics of religion influenced by education, social interaction, and relevant discourses, resulting in a diminished influence of religion over time. The findings reveal the presence of tolerance towards religious diversity, challenging the traditional conservative discourse, which is characterized by strict adherence to Orthodox religious practices and resistance to religious pluralism, while also highlighting the declining power of religion. The study demonstrates how individuals aligning with the acceptive discourse value their own religious beliefs while fostering co-existence with individuals of different religious groups, without being heavily influenced by the church. Notably, younger generations, shaped by an era emphasizing social interaction, exhibit a stronger alignment with this discourse. By illuminating the shaping of identities and orienting actions within these discourses, this research contributes to the understanding of religion in Greek society. It underscores the significance of religion as a subject warranting ongoing scholarly attention and highlights the need for future research to explore the complexities of religious beliefs and discourses across the country using varied methodological approaches. Keywords: Greek society, Greek Orthodox church, discourse analysis, conservative beliefs, religious tolerance, social interaction, power dynamics

Sacred kings of the Picts: the last cuckoos

ABSTRACT Sacred kings of Late Iron Age northern Britain are thought to have symbolised fertility and considered responsible for the wellbeing of the lands and people; components of a system of governance maintained by conservative religious beliefs and champions of a local goddess of sovereignty, also associated with the cuckoo and the planet Venus. Their regicide was undertaken by their successors with a sacred spear at cult-sites at eight-year intervals when Venus set at its evening extreme at Samhain. Titled after the cuckoo, the symbol of male fertility across Europe, they mimicked the cuckoo’s polygynous behaviour. Others have suggested their exploits were based on myths about the cuckoo. They are recalled in Irish legends, Arthurian tales and the writings of contemporary authors, depicted on stones and confirmed in recent place-name and archaeoastronomy studies, but not previously recognised. This paper explores the evidence for, and significance of, British, Irish and continental European warrior-champions named after the cuckoo. The study strongly suggests a continuity of cosmological beliefs, celestial associations, myths and legends, religious symbolism, sacred kingship and governance of tribal societies from the Indo-European immigrants to Britain until the adoption of Christianity and its associated form of kingship by the Picts.

Determinants of COVID-19 skepticism and SARS-CoV-2 vaccine hesitancy: findings from a national population survey of U.S. adults

BackgroundThe enduring presence of COVID-19 skepticism and SARS-CoV-2 vaccine hesitancy is an ongoing impediment to the global response effort to the current pandemic. This study seeks to identify determinants of skepticism and vaccine hesitancy in U.S. adults.MethodsData are from the Values and Beliefs of the American Public Survey, conducted in 2021 by the Gallup Organization in conjunction with Baylor University. The survey used stratified random probability sampling of the U.S. adult population (N = 1222). Outcome measures were respective single items assessing COVID-19 skepticism and SARS-CoV-2 vaccine hesitancy. Exposure variables included political, religious, and sociodemographic indicators, and moderators assessed personal history of COVID-19 and losing a relative or close friend to COVID-19.ResultsSkepticism and vaccine hesitancy were strongly associated with conservative and Republican political preference and conservative religious beliefs, and less so with socioeconomic status. Personal experience with COVID-19 did not mitigate the effect of politics on skepticism and barely reduced the odds for hesitancy. Results confirm that attitudes toward COVID-19 are politically and religiously conditioned, and are especially a product of conservative political preference.ConclusionSkepticism about COVID-19 and hesitancy regarding SARS-CoV-2 vaccination are highest among the political and religious right. Efforts to increase immunization through public education may be inadequate; resistance appears ideological. Other solutions may need to be considered, which risk widespread pushback both politically and religiously motivated.

Family planning knowledge, attitude and practice among Rohingya women living in refugee camps in Bangladesh: a cross-sectional study

BackgroundConsidering the high risk of maternal morbidity and mortality, increased risks of unintended pregnancy, and the unmet need for contraceptives prevalent among the Rohingya refugees, this study aims to explore the knowledge, attitude, and practice (KAP) of family planning (FP) and associated factors among Rohingya women living in refugee camps in Bangladesh.MethodsFour hundred Rohingya women were interviewed. Data were collected using a structured and pretested questionnaire, which included study participants’ socio-demographic characteristics, access to FP services, knowledge, attitude, and practice of FP. Linear regression analysis was performed to identify the influencing factors of FP-KAP.ResultsOf the 400 Rohingya refugee women, 60% were unaware that there was no physical harm brought by using a permanent method of birth control. Half of the women lack proper knowledge regarding whether a girl was eligible for marriage before the age of 18. More than two-thirds of the women thought family planning methods should not be used without the husband’s permission. Moreover, 40% were ashamed and afraid to discuss family planning matters with their husbands. Of the study participants, 58% had the opinion that a couple should continue bearing children until a son is born. Linear regression analyses found that study participants’ who have a profession, have less children, whose primary source of FP knowledge was through a physician/nurse, have had FP interventions in the camp, and talk with a health care provider on FP were found to have better FP-KAP.ConclusionThe study showed that Rohingya refugee women are a marginalized population in terms of family planning and their comprehensive FP-KAP capability was low. Contraceptives among the Rohingyas were unpopular, mainly due to a lack of educational qualifications and family planning awareness. In addition, family planning initiatives among Rohingya refugees were limited by a conservative culture and religious beliefs. Therefore, strengthening FP interventions and increasing the accessibility to essential health services and education are indispensable to improving improve maternal health among Rohingya refugees.

Collisions of difference: Teaching gender and sexuality in a conservative and religious culture

Gender and sexuality have been at the forefront of societal debate in recent years with various legal battles concerning LGBT rights and religious liberties taking center stage. Shifts in attitudes and gains in legal protections have served to entrench conservative religious beliefs and to perpetuate generational “bitter” knowledge. This study seeks to understand the types of beliefs brought into the classroom by students and to examine the role of religious socialization in shaping and maintaining problematic beliefs in the context of learning new discordant knowledge. The data demonstrate that students bring “bitter” or problematic knowledge into the classroom, which serves as an obstacle to engaging in critical inquiry. We explore how the educational technique of engaging in pedagogies of discomfort invites students to see things differently and to examine how the religious institution has shaped their beliefs and values. We conclude with the call for educators to create authenticity and safety through sharing in self-examination and presenting their own vulnerability within the course.

The changing face of British Methodism between 1997 and 2008: A study in empirical theology

Abstract This study compares the findings of two population surveys of Methodist ministers (presbyters) serving in Great Britain in 1997 and 2008. The findings identified nine areas of change: the quality of Methodist worship is improving; Methodist worship is becoming less traditional and less distinctively Wesleyan; communion is becoming less prioritised; ministers are learning to implement a better work-life balance; the work-related psychological wellbeing of minsters is improving; there is an increase in conservative religious beliefs; expectations on the practices and values of members is being relaxed; homosexual practice is becoming more acceptable; and welcome for Methodist-Anglican unity is receding.

Individual, Relational, and Sociocultural Determinants of Sexual Function and Sexual Satisfaction in Ecuador.

AimVarious individual, relational, and sociocultural variables have been identified as determinants of sexual responding, but these have rarely been investigated in non-Western cultures that are characterized by sexual conservatism. We aimed to explore the role of socioeconomic status and religion, sexual double standards, erotophobia-erotophilia, sexual dysfunctional beliefs, and relationship satisfaction to explain sexual function and satisfaction in Ecuador.Method599 participants (431 women and 159 men) completed an online survey.Main Outcomes MeasuresThe Female sexual function was predicted by sexual satisfaction, relationship satisfaction, sexual dysfunctional beliefs, and sexual double standards, while the male sexual function was predicted solely by sexual satisfaction. Additionally, female sexual satisfaction was predicted by sexual function, relationship satisfaction, and sexual dysfunctional beliefs, while male sexual satisfaction was predicted by sexual function and relationship satisfaction.ResultsFemale Sexual Function Index, International Index of Erectile Function, Brief Sexual Opinion Survey, Sexual Double Standards Scale, Sexual Dysfunctional Beliefs Questionnaire, New Sexual Satisfaction Scale, and Couple Satisfaction Index.ConclusionThis study provided novel information on the determinants of sexual function and satisfaction within a culture in which conservative religious beliefs still prevail. Results should be interpreted with caution given the unequal distribution of men and women, social desirability and volunteer biases, and the specific COVID-19 pandemic context during which the survey took place. Markers of sexual conservatism were inversely related to sexual function and satisfaction, mainly in women, and may, therefore, be important targets of treatment. Female sexuality seemed more context-dependent than male sexuality, although enhancing the general climate of the relationship may benefit feeling sexually satisfied in both men and women. DA Hidalgo, M Dewitte. Individual, Relational, and Sociocultural Determinants of Sexual Function and Sexual Satisfaction in Ecuador. Sex Med 2021;9:100307.

‘The piety of Afrikaner women’: In conversation with Prof. Christina Landman on the piety of Afrikaner women

In conversation with Prof. Christina Landman’s analysis of the piety of Afrikaner women, this article explores the role patriarchy and misogyny played in subduing and silencing Afrikaner women from revolting against their male counterparts in the midst of male domination in the 19th and 20th centuries in South Africa. It asks questions around whether or not concluding that Afrikaner women remained silent and accepted male domination because of their conservative religious beliefs is oversimplification. This article further attempts to offer a deeper version of why white Afrikaner women did not protest against the patriarchal system that denied them their full humanity and freedom. The study starts by proposing a theoretical framework within which research on the subject of the Afrikanerdom’s and the Calvinism Reformed Churches’ treatment of women evolved, all the while in conversation with Prof. Landman on her thesis that Afrikaner women’s silence in patriarchal hegemony was a result of conservative Calvinism and sin–soul–salvation piety.

Conceptual Similarities Among Fantasy and Religious Orientations: A Developmental Perspective

Abstract Often in conservative religious populations, fantastical thoughts, interests, and beliefs are discouraged because fantastical beliefs are thought to contradict religious doctrine. However, beliefs in invisible, omnipotent entities such as God and Santa Claus likely rely on similar conceptual abilities that might complement rather than contradict religiosity. Therefore, the present study examined how one’s current and retrospective fantasy orientation together are associated with religious orientation. Data from a sample of 150 adults demonstrated that propensity toward fantasy predicted degree of religious orientation in adulthood, even after controlling for an individual’s openness to experience. Specifically, individuals who reported higher fantastical cognitions and behaviors (currently and retrospectively) reported higher religious orientations. These data are counter to cultural concerns that fantastical play and thinking in childhood might undermine or contradict religious doctrine. This finding has important implications for our understanding of how religiosity and fantasy are related conceptually, as well as how cultural practices may impact conceptual development.

An Examination of Counselors’ Religiosity, Spirituality, and Lesbian-, Gay-, and Bisexual- Affirmative Counselor Competence

Lesbian-, gay- and bisexual- (LGB-) affirmative counseling encompasses broad base of knowledge, awareness of attitudes, and skills that affirm and honor the lived experiences of sexual orientation diverse individuals, representing the ethical standard of care for all non-heterosexual clients (Association for Lesbian, Gay, Bisexual and Transgender Issues in Counseling, 2012; Israel & Selvidge, 2003). Whitman and Bidell (2014) defined LGB-affirmative counseling as a practice that adopts science-based perspective of LGB sexual (or affectional) orientations as normal and healthy expressions of human development, sexuality, relationship, and love (p. 164). In the last decade, the issue of providing competent, affirming care to clients who identify as lesbian, gay and bisexual (LGB) has risen to the forefront of professional dialogue for counselors. Two legal cases (Keeton v. Anderson-Wiley, 2011; Ward v. Polite, 2012) inspired meaningful discussion about the intersection of counselors' religious and spiritual values and ethical counseling practices when working with sexual orientation diverse clients. The American Counseling Association (ACA) Code of Ethics (2014) mandates that counselors attend to value conflicts while working with clients to avoid the potentially harmful imposition of personal values (Kaplan, 2014). Still, some counselors are leftwith the task of integrating conflicting religious values with competent and affirming counseling practices with LGB clients (Herlihy, Hermann, & Greden, 2014; Robertson & Avent, 2016).The political and social landscape surrounding LGB issues in the United States is in state of flux. While the historic Obergefell v. Hodges (2015) decision established marriage equality for samesex couples nationally, there have been conflicting influences on affirmative care. Conscience clause legislation, intended to protect mental health practitioners who deny services based on their own sincerely held principles (TN HB1840, 2016), has emerged in several states (e.g., Mississippi, Tennessee) as response to the revised ACA Code of Ethics (2014). Conversion therapy or reparative therapy remains legal in 45 states despite being discredited and ethically opposed by all major mental health professions, including the ACA (American Psychological Association, 2017; Whitman, Glosoff, Kocet, & Tarvydas, 2013). Specifically, those ascribing to some religious affiliations assume moral stance against non-heterosexual partnerships which is often rooted in narrow scriptural interpretations and traditional views on what constitutes marriage (Lalich & McLaren, 2010). Smith and Okech (2016a) further probed professional discourse through their investigation of the Council for Accreditation of Counseling and Related Educational Programs (CACREP) accreditation status of counseling programs housed within religious institutions that disaffirm or disallow diverse sexual orientations, initiating an exchange of dialogue in the Journal of Counseling & Development (Sells & Hagedorn, 2016; Smith & Okech, 2016b). These authors highlighted incongruencies between the policies and philosophical statements of religiously affiliated institutions and the values espoused by the ACA Code of Ethics. In light of these prominent events and professional dialogue, counselors' religious beliefs, as they relate to working with LGB clients, have received greater attention (Balkin, Watts, & Ali, 2014; Kaplan, 2014; Whitman & Bidell, 2014).Spirituality, much like religion, is another complex facet of identity that contributes to counselor values. Although it has been established that counselors' conservative religious beliefs may impact LGB-affirmative counseling (Balkin et al., 2014; Bidell, 2014), the impact of counselors' spirituality is less understood. To date, no studies have investigated counselor religiosity and spirituality as potentially different aspects of identity that may relate to LGB-affirmative counselor competence, nor has the religious affiliation of counselors been explored. …

“Jagged Edges”: Victim Blaming, Student Care, and Legally Defensible Sexual Assault Investigations

ABSTRACTVictims and survivors of sexual violence are sometimes blamed for the assault because of irrelevant factors such as how much they had to drink or what they wore. Research has indicated that conservative religious beliefs increase the prevalence of victim blaming. In order to see if this pattern extended to college administrators, we used a hermeneutic phenomenological approach and interviewed eight sexual assault investigators at a faith-based institution to understand their lived and shared experiences. Four significant themes emerged from our study: the tension between student care and a legally defensible process, hope amid a never-ending saga, forbidden knowledge, and victim blaming. We conclude with a call to focus more carefully on language used, recommendations for decreasing the prevalence of victim blaming, and on preventing investigators from compassion fatigue, vicarious traumatization, and burnout.

Religious reflection in Pakistan: further evidence of integration between Muslim faith and intellect

Religious groups outside the West have displayed a positive correlation between faith and intellect-oriented reflection in contrast to the negative relationship found with American Christians. This study extended the analysis to Pakistani Muslims. University students (N = 180) responded to religious reflection scales along with measures of religious orientation and satisfaction with life. Faith- and intellect-oriented reflection correlated positively, and both displayed direct relationships with religious orientations and satisfaction with life. In multiple regression analyses, both combined to predict the intrinsic religious orientation, but faith-oriented reflection was the only significant predicter of other measures. These data further documented a compatibility between Muslim faith and intellect and supplemented other cross-cultural findings in suggesting that understandings of more conservative religious beliefs may require sensitivity not only to their content, but also to their cultural context.

Religiosity and Self-Rated Health: A Longitudinal Examination of Their Reciprocal Effects.

While religiosity tends to be favorably associated with physical health, further research is needed to assess the causal directions between religiosity and health. This study examined reciprocal pathways between them with a three-wave panel dataset (General Social Survey, 2006-2010). Among Christians (N=585), religious activities were associated with improved self-rated health, while conservative religious beliefs were associated with worsened health over time. Additionally, worse health was associated with increased engagement in religious activities and greater endorsement of conservative religious beliefs over time. Results highlight the need for additional research and theory to map the complexity of the religion-health connection.

The Political Context of Science in the United States: Public Acceptance of Evidence-Based Policy and Science Funding

In recent years, professional science organizations in the United States, including the National Research Council, National Institutes of Health, and National Science Foundation, have expressed concern about waning policy influence, declining government funding, and the growing politicization of science. Given this background, a number of theoretical questions motivate this study. First, what is the political context of scientific authority in the contemporary United States? More specifically, how can we best understand the association between political ideology and public perceptions of science in the current polarized environment? Using data from the National Science Foundation’s Survey of Public Attitudes Toward and Understanding of Science and Technology (2006–2012), this study finds that the American public is culturally and politically divided in its support for the intersection of science and the state. Various models of political and cultural polarization are tested. Overall, ideological challenges to the cultural authority of science cannot be reduced to left-right political polarization or to conservative religious beliefs. Instead, skepticism on the political right is multifold, involving distinct modes of thought and concerns about the institutional ties between science and the state.

Development of a brief measure of attitudes towards polyamory

Due to its increasing popularity as a relationship style, empirical research on polyamory and its practitioners has flourished over the past decade. More recently, researchers are beginning to explore others’ attitudes towards polyamory. To support future work in this area, we created a 7-item measure of attitudes towards polyamory and validated it in three samples. Sample 1 used 100 US adults to create the initial version of the Attitudes Towards Polyamory (ATP) Scale. In Sample 2, the responses of 134 US college students were used to revise the scale and to obtain evidence for construct validity and test–retest reliability. Sample 3 employed 196 US adults to confirm the factor structure of the scale and to further establish convergent and divergent validity. As expected, participants who held more traditional beliefs (such as favourable attitudes towards monogamy, politically conservative beliefs and fundamentalist religious beliefs) were more likely to have negative attitudes towards polyamory, whereas participants exhibiting thrill-seeking attitudes and behaviours were more likely to have positive attitudes towards polyamory. Our results indicate that the ATP Scale is a brief, reliable and valid measure that can be used in future research to assess people’s attitudes towards the polyamorous relationship orientation.

Perspectives on same-sex sexualities and self-harm amongst service providers and teachers in Hong Kong

This study investigates the perspectives of service providers working with Chinese lesbian, gay and bisexual (LGB) young people in Hong Kong secondary schools and maps the relationships between same-sex sexualities, religion, education and self-harm. Sixteen service providers, including secondary school teachers, social workers based on and off school sites, and lesbian/transgender activists working in non-governmental organisations serving the LGB and transgender communities, participated in in-depth qualitative interviews. In addition, extensive participant observation was carried out. A grounded theory approach was adopted to code the data, as themes emerged with each successive round of coding. Study findings highlight four main themes: barriers to discussing sexuality at school, the effects of personal disinclination and religion, lesbian and gay youth being perceived as especially susceptible to self-harm, and the similarities in professionals' perceptions of self-harmers and LGB youth. Findings suggest that conservative religious beliefs at both the personal and structural levels act as deterrents to providing counselling and mental health services supportive of LGB youth in Hong Kong.

Growing religion and growing religious restrictions: A global overview

Major cross-national social scientific studies by the Pew Research Center reveal that the overwhelming majority people today self-identify as being affiliated with one religion or another, and even among people who are religiously unaffiliated, many have some religious beliefs or engage in some religious practices. The prospects for continued growth of religious populations appear strong as they are younger on average than the world’s religiously unaffiliated population. In recent years, however, despite—or perhaps related to—the global prevalence of religion, government restrictions on religion and social hostilities involving religion have been rising in most regions of the world. While causes of the increase are numerous and multidimensional, data reveal a clear and strong association between government restrictions and social hostilities, a pattern particularly pronounced in the Middle East during the Arab Spring. Studies also show that many people, especially in non-Western countries, have somewhat conservative and strong religious beliefs and attitudes. Such beliefs and attitudes also have a connection to the level of religious restrictions and hostilities around the world.