Sultanate Of Banten Research Articles

Pasai Muslim Diaspora in the 16th Century on the North Coast of Java

This research aims to explain the Pasai Muslim diaspora on the North Coast of Java. This research uses historical research methods which include heuristics (primary sources such as Suma Oriental Tome Pires and secondary sources such as Asian Trade and European Influence in the Archipelago between 1500 and around 1630, Sociological Historical Studies of Indonesian Society Volume 1, Islamic Archeology of the Archipelago, Critical Review of History Banten, Sunan Gunung Jati (between Fiction and fact) Grounding Islam with a structural and cultural approach), source criticism, interpretation, and historiography. The results of this research found that the process of the Pasai Muslim diaspora in the North Coast of Java occurred in the 16th century, resulting in the formation of the Cirebon Sultanate. It also shows that the Pasai Muslim diaspora had spread to parts of West Java brought by Sunan Gunung Djati. After controlling the West Java region, Sunan Gunung Djati then founded the Sultanate of Banten, led by his son, Sultan Hassanudin.
 Keywords: diaspora, Muslim, Pasai, North Coast of Java

Elements of Bantenese, Javanese And Balinese Art Carved on Lawangkori Gedongwani in East Lampung, Indonesia

This research aims to reveal the Lawang Kori Gedongwani carving art in East Lampung, one of the areas in South Sumatra which since the early 17th century was the territory of the Banten Sultanate. Based on its current appearance, Lawang Kori is carved in the typical Bantenese art style that dominantly decorates pottery shards and tombstones at Banten Lama urban site. However, in certain details Lawang Kori also showed the influence of art from other regions in Java and Bali. To determine the existence of these artistic elements, research will focus on the forms and types of ornaments that were manifested in the Lawang Kori carvings, both in whole and in part. Therefore, direct observations were carried out in Gedongwani Village, Mergo Tigo District, East Lampung Regency, where Lawangkori was found. Identification of shapes and decorations produces very diverse decorative patterns. By focusing on the analysis on structure, construction and decorative elements in the form of geometric, floral and figurative motifs, Lawang Kori presented the characteristics strongly influenced by the decorative arts of Banten, East Java and Bali. Islamic art itself was the result of modifications from the Hindu-Buddhist period. Referring to historical sources and oral traditions, the Lawang Kori gate was probably made in the late 17th and early 18th centuries. The growth of port cities under the rule of the Javanese-Islamic polity stimulated the development of decorative arts in their area of influence. Islamic works of art themselves were the result of modifications from the Hindu-Buddhist period. In this case, Banten was an agent for the spread of Islamic art in the Lampung region, from its golden age to its decline in the early 19th century.

Divide et Impera in the Banten Sultanate: The Political Succession of Sultan Haji and VOC's Pepper Monopoly in the 17th and 18th Centuries

Nusantara's spice commodities became one of the determining factors of the global spice trade in the 17th and 18th centuries. There were three types of superior spices produced by the Nusantara such as cloves, nutmeg, and pepper. In the 17th century AD, Banten Sultanate was known as a pepper producer, and its pepper trade significantly influenced the economic and political development of the region. Apart from improving the economy, this commodity was also used to establish diplomatic relations between foreign nations. However, the pepper trade also became one of the factors that caused conflict in the Banten Sultanate. The implementation of the divide et impera strategy by the VOC caused an internal conflict between Sultan Haji and Sultan Ageng Tirtayasa. The conflict occurred when Sultan Haji allied with the VOC to succeed his father, Sultan Ageng Tirtayasa. Sultan Haji made an agreement with the VOC in 1684, allowing the company to monopolize the pepper trade. This research examines this issue by looking at the overall condition of the pepper trade before and after the VOC's presence in the Banten Sultanate and the succession of Sultan Haji through the 1684 pepper trade agreement. This qualitative research uses historical research methods with a political approach. The theory used in this research is political economy theory, which includes understanding power, economic system, and public policy. The historical research method comprises heuristics, verification, interpretation, and historiography stages. The analysis using a political approach reveals the extent to which the Banten Sultanate's pepper trade policy influenced the succession of Sultan Haji and the monopolization of the pepper trade by the VOC.

Batee Jirat-Batu Aceh Islamic Gravestones in Sultanate Banten Building New Historiography Aceh and Banten Relationship

Othman Yatim's research has provided a clear picture of the influence of Acehnese stones, which are so abundant in the Malaysian peninsula, but on the other hand, there is still a need to carry out a more in-depth comparative study regarding the existence of similar tombstones in Indonesia, especially on the island of Java. On the island of Java itself, the Sultanate of Banten is the only kingdom whose sultans or kings have used Batee Jirat Batu Aceh typology tombstones for generations, from the beginning to the end of the Sultanate. Therefore, comparative research was carried out on similar tombstones in Aceh, and then an analysis of the reconstruction of past relations between Aceh and Banten, as the Big Spice City, which also played a major role in the spread of Islam in Indonesia, was carried out.

"Gawe kuta baluwarti bata kalawan kawis"; Contribution of local knowledge to the expansion of the Banten Sultanate on the Nusantara spice route

"Gawe kuta baluwarti bata kalawan kawis"; Contribution of local knowledge to the expansion of the Banten Sultanate on the Nusantara spice route

Spices and Diplomacy of the Banten Sultanate with Foreign Kingdoms in the 16th- 19th Century

The Banten Sultanate was a pre-Indonesian Islamic kingdom from the 16th to early 19th centuries. Banten developed as a kingdom based on trade, its main commodity being pepper. In the 17th century, pepper became a spice with high value, so Banten used it as a diplomatic tool apart from being a trade commodity. As the destination of many foreign traders, it encouraged Banten to communicate with several kingdoms. Through historical research methods and a literature review, this article attempts to see diplomacy as one of the political activities of pre-Indonesian kingdoms. As a result, it can be seen that the Banten Sultanate carried out its diplomatic activities with several kingdoms, for example, Mecca (Ottoman), the Netherlands, England, Denmark, and France. This activity can be known from Banten's correspondence with the foreign kingdom and is supported by the chronicle narrative as colonial historiography. In this activity, the sultan of Banten often included several gifts, one of which was a large amount of pepper. Therefore, letters and other manuscripts can show Banten's position in diplomacy with other kingdoms, and pepper has an important role.

REVIEWING THE TRACES OF ISLAMIC CIVILIZATION IN THE OLD BANTEN REGION

The Old Banten region is proof of the greatness of the Banten Sultanate, which once stood in the west of Java Island for nearly three centuries. Many experts have studied the historical data, such as the explorer's travel notes or ancient maps, and done a lot of excavation to discover evidence that describes the splendor of the Banten Sultanate civilization. Even so, several archaeological data around the area are still untouched and can be explored. Based on the studies conducted, by combining the latest research, historical sources, and field observation data, the results show a match between the historical data and the current archaeological evidence. This paper also explores the areas considered as potential for future research.

Tarekat dan Perubahan Sosial di Banten

This article aims to describe the involvement of Sufism orders (Tariqa) in the pace of social change in Banten. The main focus to be presented in this research article is how the Tariqa exists and develops in the life of Banten community and how the Tariqa plays a role in the social change. The method used in this study is a field research method with data collection techniques in the form of observation, interviews, and documentation analysis of literary sources. The article’s research recorded findings that various Sufism organizations or Tariqa had existed and became important actors of social change in Banten’s historical phases since the era of the Banten Sultanate, Western colonialism, until Banten became part of Indonesian territory in the contemporary era. Furthermore, the role of the Tariqa in social change is expressed in three transmissions of its influence in Banten, namely 1) the presence of Sufism teachings as a source of inspiration for the Sultan’s (ruler’s) policies, 2) the establishment of Sufi-sultan teacher connections (ruler/government), and 3) the existence of Sufi scholars and Tariqa organizations as the basis of social and moral movements.

PANDANGAN MASYARAKAT UMUM TERHADAP NILAI MORAL UPACARA SEBA BADUY

The seba ceremony is a religious ritual activity carried out by the Baduy tribe, Kanakes Village, Lebak Regency. This activity has been carried out for centuries since the Banten sultanate was established and has become the public spotlight on various activities carried out by the Baduy Tribe. The purpose and benefits of this research is to determine the general public's perception and view of the moral value of the implementation of the seba Baduy ceremony of the Sunda Wiwitan indigenous people. The research method used is descriptive qualitative with library research techniques and observation through questionnaires in the form of questionnaires. Data processing is carried out by analyzing theories and research results from articles, books, and other libraries as well as analyzing the results of questionnaires which are then presented in a detailed and comprehensive descriptive manner. The results of the study indicate that the reception and views of the general public on the moral value of the implementation of the seba ceremony are included in the tofu category and are appreciated and appreciated by the surrounding community, in this case the object of research. The series of seba ceremonies are carried out with traditional ceremonies and meetings with government officials at both the regency and provincial levels by providing a number of crops produced by the Baduy Tribe. In addition, the seba ceremony is proof of the existence of traditional recognition and aims to establish a relationship between the Kanakes community and the government. The seba ceremony is part of the Kanakes community's obligation to the Sunda Wiwitan religious belief so that it needs to be preserved in a sustainable manner because it is a pikukuh karuhun that must be maintained.

PANDANGAN MASYARAKAT UMUM TERHADAP NILAI MORAL UPACARA SEBA BADUY

The seba ceremony is a religious ritual activity carried out by the Baduy tribe, Kanakes Village, Lebak Regency. This activity has been carried out for centuries since the Banten sultanate was established and has become the public spotlight on various activities carried out by the Baduy Tribe. The purpose and benefits of this research is to determine the general public's perception and view of the moral value of the implementation of the seba Baduy ceremony of the Sunda Wiwitan indigenous people. The research method used is descriptive qualitative with library research techniques and observation through questionnaires in the form of questionnaires. Data processing is carried out by analyzing theories and research results from articles, books, and other libraries as well as analyzing the results of questionnaires which are then presented in a detailed and comprehensive descriptive manner. The results of the study indicate that the reception and views of the general public on the moral value of the implementation of the seba ceremony are included in the tofu category and are appreciated and appreciated by the surrounding community, in this case the object of research. The series of seba ceremonies are carried out with traditional ceremonies and meetings with government officials at both the regency and provincial levels by providing a number of crops produced by the Baduy Tribe. In addition, the seba ceremony is proof of the existence of traditional recognition and aims to establish a relationship between the Kanakes community and the government. The seba ceremony is part of the Kanakes community's obligation to the Sunda Wiwitan religious belief so that it needs to be preserved in a sustainable manner because it is a pikukuh karuhun that must be maintained.

THE CONTINUITY AND CHANGE OF DIYAT AS AN ALTERNATIVE TO ISLAMIC CRIMINAL SANCTIONS IN UNDHANG-UNDHANG BANTĚN DURING THE 17th – 18th CENTURIES

This research emphasizes the shift from the archaic trend of applying corporal punishment to other types of humane punishment in pre-modern periods. This phenomenon occurred not only in the Western world but also in the Eastern and Islamic worlds. One of them was the criminal law contained in the Banten Law (UUB), which was implemented in the Banten sultanate between the 18th and 19th centuries. Islamic criminal law in the form of qişaş and hudûd sanctions was no longer applied in Banten, but was replaced with more humane fines or diyat sanctions. Was the criminal law reform in the sultanate of Banten influenced by developments in Western law? One of the explanations given in the UUB was that the sultan of Banten employed the view of the Maliki school of thought, which allowed the ruler the right to impose takzir on criminal cases that had been resolved by Islamic law sanctions. The legal case for using diyať sanctions instead of qišaš and hudûd punishments was more substantial if takzir punishment was employed. This study used data in the form of UUB manuscript (single text) with the code number LOr 5598. The legal texts in UUB were analyzed using a legal social history approach. This study concludes that the application of law in UUB has dogmatic reasons for Islamic criminal law and the interests of siyasať syar'iyať.

Akses dalam Perdagangan Lada Kesultanan Banten di Lampung: Analisis terhadap Dalung Bojong

This research was conducted by focusing on the profit-sharing system of the pepper merchantilisim during the Banten Sultanate in Lampung, with the coverage of the Dalung Bojong case study. Dalung Bojong is an inscription made of copper issued by Sultan Abu Al-Mahasin of Banten (1690-1733 AD), whose contents are related to the regulation of the delivery of pepper from Lampung to Banten. This research specifically raises the issue of how the process of distributing profits from the pepper production of the Sultanate of Banten? The purpose of this research is to map the flow of profits from pepper using access theory. Both of them benefit equally, where the people of Lampung are the producers and the Sultanate of Banten is the distributor.

Dari Toponimi Hingga Gastronomi: Melacak Tinggalan Jaringan Perdagangan Rempah di Banten

Banten as an emporium which has progressed quite rapidly, especially in the spice trade network. Based on historical records, Banten was the administrative center of the Banten Sultanate as well as the center of the spice route with the main commodity of pepper, which has the best quality in the archipelago. The smell of spices eventually made merchants from various countries, such as Arab, Persian, Gujarat, Indian, Chinese, Dutch, Portuguese, and English visit Banten. So that since the 16th century Banten was known as a pepper and another spices such as pepper, nutmeg, cloves, cardamom, ginger, turmeric, cinnamon and many more. The foreigners are coming to Banten, made the sultan issue a policy of open free trade politics, among others, organizing the area based on ethnicity, activities, and production. The sultan’s policy had a major influence on the tracking of the spice routes in Banten. Besides spices being the political and economic reason for the Banten Sultanate to prosper the people, spices are also a catalyst for Banten’s domination and competition with foreign nations. The traces of this spice route become the heritage of the ancestors who have the values ​​of local wisdom.

Legal Study of Protection of Cultural Heritage Objectives in The Old Banten Tourism Area

<span lang="EN-US">Based on the Decree of the Governor of Banten Number 437/Kep.160-Huk/2018 concerning the Zoning Determination of the Cultural Heritage Area of the Sultanate of Banten (Banten Lama). The existence of this decision has brought Banten Tourism currently experiencing significant development, especially in the tourist area. This happened after the Banten Provincial government carried out tourism development. The government has a role to synergize tourism development with the function of protecting cultural heritage objects and the community environment around the cultural heritage area of the Banten Lama, to create sustainable tourism based on the preservation of cultural heritage objects as the core area of cultural heritage. The role of the government is crucial to regulate efforts to manage cultural heritage objects as a form of legal study for the protection of tourism resources and to preserve cultural heritage objects as heritage tourism attractions in the Banten Lama area by establishing a core area of 172.58 hectares and a buffer area of 754.36 hectares. Also, involving the community is a tourism resource that must maintain the quality of the tourism environment to create Sapta Pesona and Tourism Awareness to create a conducive climate for the protection of cultural heritage </span><span lang="EN-US">objects in the Banten Lama Tourism area</span>

POLITISASI ISLAM PADA MASA KESULTANAN BANTEN

This article focuses on the discussion of Islamic teachings that were used for political purposes during the Sultanate of Banten. The sultans of Banten, in order to perpetuate their power, often used terms taken from Islam or words derived from Arabic. Their original names were originally taken from non-Arabic languages and changed to Arabic names, such as Hasanuddin whose real name is Sabakingkin. Therefore, it is necessary to explore how the Banten kingdom adopted Islamic teachings in carrying out its government and what the further implications for the people of Banten are. As an essay that seeks to reveal past events, this paper uses the historical method whose data is obtained from library sources, among others. At the end of the discussion, this article concludes that the kingdom of Banten changed the names of non-Arab kings to Arabic names. This can be seen, for example, in the name of the founder of the Banten kingdom, Hasanuddin. Hasanuddin was originally named Prince Sabakingking. Then, royal titles also use Arabic terms, such as Maulana or Sultan. To get the title of sultan, the king sent a special envoy to Mecca with the aim of meeting with the Great Sharif. Thus, the first king to receive the title of sultan was Sultan Abdulmafakhir Mahmud 'Abdul Qadir (1596-1651), who was subsequently used by the kings after him. Sultan Abdul Qadir's real name is Prince Ratu. These royal policies which were thick with Islam, furthermore, had implications for the people of Banten. The people of Banten are known as people who are fanatical about Islam and find it more difficult to accept new things that come from outside.

Religious Tourism Development Strategy in Improving Community Economy at Mount Santri, Bojonegara District, Serang Regency, Banten

Religious tourism is an activity that is often carried out by most Muslims around the world, including in Indonesia. Pandeglang is part of the province of Banten, where in this area we find many religious tourist attractions, one of which is the religious tourist site of Mount Santri which is located in the Bojonegara District, Serang Regency, Banten, where this place is visited by many pilgrims, both from pilgrims from Serang, as well as from outside Serang. Serang is one of the districts part of Banten province, where in the Serang Banten area there are many religious tourist attractions including the Sultanate of Banten, Syeh Nawawi Tanahara, Sultan Agung Tirtayasa, Gunung Santri and so on. One of the interesting religious tourism places is Mount Santri which is located in the District of Bojonegara, Serang Regency, this research uses qualitative research.

Developing An Android App As A Maritime History Learning Media In Senior High School

History learning is an efforts for maintaining maritime culture as part of the nation's identity. However, the maritime paradigm is still not an important issue for most Indonesians. Therefore, the learning of maritime history needs to be improved in order to strengthen national integration. One of the obstacles to learning maritime history is the lack of learning media about maritime history. This study aims to develop a maritime history learning media of the Sultanate of Banten based on an android application. The research method used is research and development (RND) with a 4-D development model (Define, Design, Develop and Dessiminate). The development of this media was carried out on the basis of the needs of history teachers and class X students in Banten for the learning media of maritime history of the Sultanate of Banten. The results of this study produced a learning media that has been created starting from the framework, its design, and the content of the material which is packaged into an Android Application product. The learning media for the Maritime History of the Sultanate of Banten based on the Android Application that was developed received a positive response from learning experts, linguists, media experts, teachers and students. The media trials for teachers and students show that the learning media developed is in accordance with the needs of students and teachers, providing student motivation in learning and making learning more enjoyable.
 

Regulatory Policy Model for Ecotourism-Based Heritage Tourism Development in the Old Banten Region

The purpose of the research is how is the Regulatory Policy Model for the development of ecotourism-based heritage tourism in the Old Banten Tourism Area? and what is the role of the Government, tourism managers and tourism actors in the development of ecotourism-based heritage tourism in the Old Banten Tourism area?. This research method is using empirical juridical method, which is a research method that uses a juridical approach by analyzing primary data in the form of interviews and questionnaires in the field and secondary data originating from primary legal materials, namely the 1945 Constitution, laws and other regulations in legal studies. . The results of the study are Based on the Decree of the Governor of Banten No. 437/Kep.160-Huk/2018 concerning the Determination of Zoning of the Cultural Heritage Area of the Sultanate of Banten (Banten Lama), based on this decision the model for the development of heritage tourism development based on ecotourism in the Old Banten area refers to the provisions of the Conservation Law. Culture. Based on Article 73 paragraph (3) of Law N0.11 of 2010 concerning Cultural Conservation, the use of cultural heritage areas as tourism areas must pay attention to efforts to protect cultural heritage areas, therefore utilization for tourism must pay attention to the zoning principle so that sustainable tourism goals are achieved

PENDAMPINGAN PENGUATAN KAPASITAS PELAKU BUDAYA JALUR REMPAH DI LAMPUNG

The Spice Route is a spice trade route in the archipelago and leaves traces of civilization heritage, including in the Lampung region. Assistance in strengthening the capacity of the Spice Route cultural actors is carried out in order to support the government's efforts to propose the Spice Route as an intangible cultural heritage by Unesco. interest in the history of the spice route in the Southern Sumatra region, especially the Lampung area. In addition, mentoring activities to strengthen the capacity of the cultural actors of the spice route are also intended as a promotion and socialization of the existence of the spice route in Lampung to cultural actors from outside Lampung. The partners for this service are the Directorate of Cultural Protection, Kemendikbudristek, the Education and Culture Offices of West Lampung and East Lampung Regencies, students and history teachers in Jakarta, Bandung and Banten. The method of devotion is a direct mentoring method to the perpetrators of the spice path culture. The results of the service were the recording of spice knots in the Lampung area, especially in Bandar Lampung with the location of the spice route in the form of Panjang port and Jami Al Anwar Mosque. For the East Lampung area, it is located at the Pugung Rahardjo Archaeological Site and the remains of the Sultanate of Banten in Lampung in the form of the Dalung Charter which supports the existence of pepper plantations. West Lampung is located at Wisma Sindalapai, Tomb of King Selalau, Lamban Pesagi, Dalom Belunguh Building. Lampung as a spice-producing area that has close relations with the spice route, especially with the Sultanate of Banten can be information that provides an illustration that Lampung was once a spice-producing center and had an important role in the spice trade node in the region that connected the West and East. Archipelago.

The History of Indonesian Islam (From the Early Period to Emergence of Islamic Kingdoms)

This article examines the history of the arrival of Islam into Indonesia. This research is library research using documentation method. The results of this study are: First, no one knows for sure when Islam began to appear in Indonesia. Several theorists and historians have different opinions and analyzes. However, there are at least four major theories regarding the entry of Islam into Indonesia, namely: Arabic theory, Gujarat theory (India), Bengali theory (Fatimi), and Persian theory. Second, the spread and process of Islamization in Indonesia itself was carried out peacefully. Indonesian people can accept the existence of Islam well. There are six channels of Islamization in Indonesia, namely: trade, marriage, Sufism, education, arts and culture, and politics. Third, the existence of Islamic kingdoms also had a big role in the spread and development of Islam in Indonesia. These Islamic kingdoms stretched from Sumatra to the Moluccas. Some of them are the Perlak Sultanate, Samudera Pasai Sultanate, Malacca Sultanate, Aceh Sultanate, Demak Sultanate, Pajang Sultanate, Mataram Sultanate, Cirebon Sultanate, Banten Sultanate, Sultanate of Ternate, Sultanate of Tidore, Sultanate of Gowa, Sultanate of Tallo, Sultanate of Pasir, Sultanate of Banjar, Kotawaringin Sultanate, Pagatan Sultanate, Sambas Sultanate, Kutai Kertanegara Sultanate, Berau Sultanate, Sambaliung Sultanate, Gunung Tabur Sultanate, Pontianak Sultanate, Tidung Sultanate, and Bulungan Sultanate.