The heritage of Iraq, ancient Mesopotamia, has suffered devastating blows in recent months, and continues to suffer at a truly grievous level. The looting of the Iraq Museum in Baghdad and of other regional museums, as well as ongoing illicit digging at archaeological sites, particularly in the south of the country, are steadily depleting a rich and varied heritage resource that can be matched in value and historical significance by few countries in the world. Through extensive coverage in press and web-site media (e.g. Brodie 2003; Fisk 2003), these events are known to all and are almost universally condemned as appalling, the more so when viewed as probably avoidable. In this paper I do not propose to cover once more the ground of what happened in Iraq during those few days in April 2003 when the Iraq Museum fell prey to wreckers and looters as the regime of Saddam Hussein collapsed. Much ink has been spilt on this subject and there is little more to add unless and until fresh evidence appears (for a recent summary see Lawler 2003). Nor do I wish to consider in detail ways in which scholars and interested parties of the world might assist our Iraqi colleagues in the long and arduous task of repairing damage done to buildings, sites and artefacts caught in the crossfire of war. There are many better qualified than I to tackle that subject, and they are already bending their skills and energies to that end in difficult and dangerous circumstances. What I wish to discuss here is the broader and longer-term question of how the archaeology of Iraq, as a practice and as an academic discipline, might develop in the years ahead. The archaeology of Iraq, once one of the most thriving and vibrant regional archaeologies of the world, is perforce in disarray, and it is little exaggeration to say that the discipline must start again from Year Zero. Here I argue that while participating in the universal mourning for the terrible losses and setbacks suffered by the heritage of Iraq, we should at the same time strive to take advantage of a unique opportunity to start afresh in our academic engagement with the discipline of Mesopotamian archaeology. We are now at liberty to reformulate a discipline that has developed in a largely haphazard fashion over the past 150 years, principally in contexts of imperial exploitation, colonial administration, and more recently, post-colonial angst (Bahrani 1998; Matthews 2003). We are free, should we wish, to turn our backs on that past, while perhaps appreciating its achievements, and to construct a new framework for the future. What then might be a manifesto for a new archaeology in Mesopotamia? It is likely to be some time before foreign archaeologists return en masse to work in Iraq. Following a long period of disciplinary development, particularly in the period between 1950 and 1990, the years following the Iraqi invasion of Kuwait and the
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