Anic Text Research Articles

The Effect of Fundamentalist Connotations Verbal on the Multiplicity of Interpretive Opinions

This research marked (the effect of fundamentalist verbal connotations on the multiplicity of interpretative opinions) is an applied rooting study in which the researcher demonstrated the definition of semantics its topics and its impact on the interpreter, in the interpretation and clarification of the meanings of the Noble Qur’an, through an applied study in the interpretation of Qur’anic texts. The researcher focused in his study on the semantic aspect of the fundamentalist and highlighting it as a science that has a great role in explaining the Qur’anic meanings, This study came to confirm the basic role of the science of origins, especially with regard to the investigations of fundamentalist semantics in interpretation through two aspects of this study, which are the theoretical and authenticating side, through the statement and the definition of the fundamentalist semantics contained in this study and its effect on interpretation, by referring to its indications from the fundamentalist and exegetical sources, The other side is the application side, which is represented by highlighting examples from the Qur’anic verses and their interpretation through fundamentalist rules and the semantic effect on the multiplicity of sayings

The Actor and Its deputy in the speech of the angels (peace be upon them): Selected models from the Holy Qur’an

The study was conducted to show the impact of structures and their flow within the linguistic text. The grammatical structure is considered as one of the complements of the verbal chain, taking into account the status and the formulation of the article with the conditions of the addressees or addressees. Since the formation of speech is based on linguistic units from which the context is centred around and towards delivering the structure to the image Which brings out from the corners of the structure the semantic perspective within the context and the unity of the text. As well as its addition of the determinants of the text and raising the meaning towards the recipients, led to the employment of these structures to serve the Noble Qur’anic text, which gave an extension to it in its space that is biased within the context, highlighting the course of the discourse within the context. It also sheds light on an explanation of the extent to which these building units contributed, to clarify the conditions of the addressees and the signs and motives of the discourse, so the speech of the angels (peace be upon them) was the focus of the research and its main joints and what was obtained from the discourse process and standing on the most important elements on which the discourse between the addressees is based.

THE IMPACT OF THE EXTREME IDEAS REFLECTIONS ON THE PSYCHOLOGICAL STABILITY OF THE SOCIETY


 
 
 
 Praise be to Allah, Lord of the worlds, and prayers and peace be upon the best of his creation and the seal of prophets and his messengers, our Prophet Muhammad, peace and blessings be upon him and his family
 This is the abstract of my research, which is under the title (The impact of intellectual extreme repercussions on the psychological stability of society) because the society is considered as the base that nations built on. In fact, our Islamic society now a day suffers from great challenges and dangerous phenomena led sometimes to lose its internal security, coherence and the dispersion of its people into different levels such as the believing level, ethical level and the psychological level.
 The world witnesses many sequenced changes that carry thoughts with different directions. The owners of the mentioned thoughts try to spread them by using modern media, which have great and fast impacts on the psychological stability of the society members. The importance of this research shows the fact that after the appearance of ISIS daish, the Iraqi community suffers from various problems such as the instability and unbalance that lead to social, psychological, healthy problems.
 The main reason behind choosing this subject is to keep the society stable and balance is regarded as a doctrinal origin founded in lots Qur'anic texts and for it, many rules were constructed. Religious men must clarify the idea that all what happened to us had happened before to our prophet Muhammad peace and blessings of Allah be upon him and to his fellows. We must know the fact that the believer is afflicted in his all affairs. Even we should get rid of the negative thoughts.
 The research includes preface, an introduction carries the title definitions and three sections. The first section tackles the intellectual extreme reasons. The second one shows the impact of intellectual extreme repercussions on the psychological stability of society. The third section mentions the answers and solutions for the intellectual extreme repercussions. Followed by an end and a bibliography.
 Praise be to Allah, Lord of the worlds, and prayers and peace be upon his honest messenger, our Prophet Muhammad, peace and blessings be upon him and his family and companions. 
 
 
 

Quran's Method of Changing Thoughts and Concepts Ibn-Abbas' Answer to the Kharijites' Thought Model


 
 
 
 ABSTRACT
 
 The Qur'anic approach to changing ideas and concepts wants a person to obtain self-conviction based on argument and evidence, in the context of a quiet and deep dialogue. For every question a person faces an answer that guides him to the straight path. The one who looks at the book of Allah finds this in many models and situations, between the Creator and the creature, and between the prophets and their people, but we dealt with a living model that we can benefit from in our contemporary reality, showing us how to respond to some extremist visions and concepts stemming from a superficial understanding of the Qur’anic text, through the responses of Ibn Abbas May Allah be pleased with them both on the thought of the Kharijites. The title was: (The Qur’anic Approach to Change Ideas and Concepts, Ibn Abbas’s Responses to the Thought of the Kharijites as a Model)
 
 
 

The Position of the Modernists on the Qur'anic Text

Modernity is one of the trends imported from the West, just like secularism and globalization, which began to afflict Muslim countries at the beginning of the twentieth century. It is a strange trend, with its characteristics and premises contradicting our values and civilizational heritage in addition to the constants of the Islamic religion. Moreover, it attempts to tamper with the sanctities, dismantle them, and put them on the autopsy table as any historical text, removing all its sanctity or status as a divine text. Despite all efforts to make modernity a success, the Arab and Islamic people rejected it, and it was not accepted by the sons of our Islamic nation, as many imported ideas are, and that religiosity takes root among the sons of Islam as it represents the nation's spirit, aspirations, and future.
 Keywords: modernity, contemporary, surprise, tradition, dazzling

Uses of Quranic Quotations in the Poetry of Abu Ishaq al-Ilibiri al-Andalus (460 AH)

The research aims to observe the manifestations of employing the meanings of the Noble Qur'an in the poetry of Abu Ishaq Al-Ilbiri (d. 460 AH), known for his outstanding common meanings of wisdom in his poetry. Because wisdom in Muslim culture is not isolated from the interpretations of the Qur'an, there are uses that need to be examined and their meanings analyzed in his poetry in general. The study was divided into two sections: textual uses dominated by the Qur'anic pronunciation, and indicative ones dominated by Qur'anic meanings, whose meaning has the clearest link to the holy text. On the one hand, the study was conducted to monitor the reference to the Qur'anic text and, on the other hand to clarify the general technical features that govern this employment and identify the poet's ingenuity in it.
 Keywords: recruitment, poetry, pronunciation, meaning, the Qur'an

The Effect of the Qur'anic Evidence in Favoring Different Issues in it Between the Factors of Al-Jurjani and Al-Barkawi

The best of what he wrote on the factors, Mukhtasar Al-Jarjani (d. 471 AH) and Mukhtasar Al-Barkawi (d. 881 AH), although the second author wrote his book "To rectify the first after nearly four centuries" Al-Jurjani's book still takes precedence, preferring his issues over the second, which he came to rectify, according to the researchers' opinion, as it became clear to us in the issues we discussed. Prepositions, as it is not well-known among prepositions, and prepositions are strange, as mentioned by Al-Ashmouni, and by the consensus of grammarians, the preposition does not work with the apparent noun, and its common use comes with the apparent noun and the separate pronoun. How does it work with the relative pronoun? The name of the condition (if) is not the factor of assertiveness, but it is a compound of (if) and (what), so the tool becomes (if), but the assertion does not work; because of Jazm tools, Jazm worked; to include the meaning of (if) the conditional in terms of meaning, it indicates doubt about the occurrence of a thing or possibility, or the impossible, unlike (if), which indicates certainty or preponderance. And (if) is the same tool (if) and is attached to it (what), then it is not working, just as it is not mentioned in a Qur'anic text that it is working. What also differed in it was the ratio of factors to listening and measurement, in factors that Al-Jurjani counted as aural, which Al-Barkawi counted as standard. Because if the factors are limited in number, then it is more appropriate for them to be auditory for the standard condition to be continuous and to be made under total control, or for a universal rule that applies to all its members, and this condition is not fulfilled in what was limited to a number.
 Keywords: grammatical factors, Al-Jurjani and Al-Barkawi factors, balancing stud factors, Al Jurjani's factors, Al-Barkawy's factors

The Linguistic and Grammatical Impact on Deducing the Jurisprudential Ruling for Women

The research is summarized by studying a group of Qur'anic verses related to women, in which the judgment was based on a linguistic and grammatical argument, with an indication of the impact of language and grammar on the jurisprudential judgment in the deduction. He urged women to apply jurisprudential rulings based on explicit Qur'anic texts that pertain to them in order to build a strong family that would not be shaken by the storms of change and not affected by Western theories that crushed women's rights under the pretext of urbanization and freedom.
 Keywords: language, grammar, jurisprudence, Usul al-Fiqh, rulings on women.

The Effect of Multiple Readings of the Qur'an on Multiple Significance of News and Creation

The study is based on tracing the Qur'anic texts in which many readings lead to a different style of creation or vice versa, considering what these readings can elicit from the noble context's intended connotations. The study was divided into three sections: the first topic included the differences between matter and others, assuming that matter is from creation, the past, and the loss of the news. The second topic included the differences between telling and questioning; it is known that the difference between them is on the axes of language and art. The third topic included the differences between denial and prohibition. It is well known that there is a great discrepancy between the two. This difference has contextual implications. The study was based on two important matters: not accepting anomalous readings and not taking into account the connotations that contradict the postulates of religion, even if they are tolerated by the noble context in terms of language.
 Keywords: multiplicity, readings, semantics, news

Dr. Asaad Houmd and his Approach to the Causes of Revelation in his Interpretation of the Easiest Interpretations


 
 
 
 
 
 
 The reason for the revelation is a story that the Qur’an derives from the reality presented by the Holy Qur’an based on stories that occurred in the time of the Prophet Muhammad, may Allah bless him and grant him peace, or a question people asked of the Holy Prophet. According to the reader and the listener, it is a preparation for the reader and an incentive for the Noble Qur’anic text. That is why we find many interpreters issuing it and presenting it in their interpretations, to make it the first thing mentioned in Their study of the Qur’anic texts, as they mention them on the occasion of the revelation of this Qur’anic text to what came before it and what comes after it. This science is considered a completely independent science, with its theories and codified applications, knowing that it is not cut off from the other sciences, rather all of these sciences are integrated into one destination except. It is the service of the Book of Allah Almighty, the Noble Qur’an, and for the reason of the revelation there are many benefits that the reader cannot dispense with in any case, as I touched on all these points in this research in detail and in detail.

Infallibility of the Prophets


 
 
 
 ABSTRACT
 
 Praise be to Allah , prayer and peace be upon the Messenger of Allah As for after:
 The research included an introduction, three topics and a conclusion. The first topic included the definition of the concept of infallibility Linguistically and idiomotically and its types, with an explanation of each type in a brief way With reference to the transfered evidence (the Qur’an and the Sunnah) as well as mental evidence , As for the second topic included statements in the infallibility and discussion, as well as responding to those who deny it with discussion of any sayings . The third topic is concerned with reporting some of the stories of the prophets and messengers through the Qur’anic texts whose apparent illusion is the proportion of sins of the prophets, discussed and clarified, The research ended with a conclusion that summarized the most important results.
 
 
 

The STYLE of The QURAN in The CHOICE of WORDS (Surat Al - Tarik model) METHODOLOGICAL and EXPLANATORY STUDY


 
 
 
 Praise be to Allah is the one who inherited it from the one who was lined up by our master Muhammad (peace and blessings of Allah be upon him).
 After:
 The delving into the meanings of the Holy Qur'an reveals the secret of the Quranic style in choosing the Quranic words and their precise and nice meanings in the statement of the meanings of the Holy Quran, as it was brought down by the methods followed by the Arabs, which was the cause of their miracles. (The style of the Holy Quran in the choice of words (Surat Al-Tarik model / explanatory study stylistic), and divided into two requirements and explained in the first demand the meanings of the method in language and terminology The second requirement divided it This method came from the tongue of the Arabs themselves because they had a sense of taste and taste on the gloss of Arabic words and the sweetness and originality of the Arabic word as well. The research concluded with the most important results that I have reached. The Qur'anic language has aesthetic values ​​within the Qur'anic texts. It is on two levels, a material level and a technical level connected to the behavior of the word-word. The Qur'anic style is a template in which the linguistic structures are embedded. The style is a mental picture of the structures. Arabs and the statement as expressing the Versa Access.
 The qualities of the letters in most of the letters of this surah are qualities of strength and influence which have a secret in the composition of the linguistic unit, leaving in the same listener the excitement and surprise of the wonderful use of the Koranic words, as these letters are directed by the magnificence and magnificence such as: The words that we mentioned, and the use of the Koran in the words of the mention and detail came to delete here Fazil in phrases and composition.
 
 
 

MANAGEMENT OF ISLAMIC EDUCATION: THE CONCEPT OF PLANNING REVIEWED IN THE VERSES OF THE QUR'AN

The planning function greatly influences the achievement of targets and is the earliest stage of achievement measurement. As a guide for Muslims, the Qur'an teaches about the whole meaning of planning. The purpose of this study is to examine the notion of planning as contained in the verses of the Qur'an. Qualitative analytical descriptive research is used as an approach. This information was collected through a literature survey and study of the Qur'anic text. It is also examined using reduction procedures, displaying data, and making inferences or validating results. According to the findings of this study, the role of planning is very important in the management function of Islam. Because planning is the initial step or technique used to achieve a goal, the Qur'an explains several planning principles so that it becomes a guide for humans to carry out a plan to achieve the goals or objectives that have been prepared. This article discusses the topic of planning in the Qur'an, specifically Surah Al-Anfal: 60.

Pelisanan Al-Qur’an: Tinjauan Estetika Kenikmatan Tekstual

Similar to the language of the Qur’an, the terminology will imply pleasure before ideological submission. This study explores several hypotheses regarding the pleasure-related aspects of the Qur’anic text, particularly in the context of the oral Qur’an. It is because achieving an aesthetic experience through the mouth is one way. Some of these issues have been addressed by the concepts of work and text (teks), as well as Roland Barthes’ aesthetics of textual pleasure (The Pleasure of the Text). The use of Barthes concepts is made to carry on semiotics’ work in the study of how to read the Qur’an and incorporate the Barthesian text theory into the same study. In comparison to the findings of this qualitative research, the Qur’an as an authoritative holy book is a work that has absolute and complete truth and completeness, which does not allow any textual changes. Muslims who reject this idea are also rejecting their faith in Almighty Allah. Since the Qur’an is so full of meaning, which is limitless and can never be fully understood, it is also a text. In light of this, the Qur’an will give its readers ample room to create new texts (read: tafsir). This is consistent with the principle, s}ah}ih likulli zaman wa makn, that the Qur’an will always be relevant to the world and its events. The Qur’an, which is mostly read by Muslims, will also make its readers happy at the same time.

DONATION FOR CHURCH CONSTRUCTION VIEWED FROM SAYYID THANTHAWI'S PERSPECTIVES

This research aimed at investigating Sayyid Thanthawi's ijtihad pattern and methodology for deciding the law on making donations for church construction. As stated by Islamic teachings, Christians do not regard God to be One since they believe in the Trinity (the Father, the Son, and the Holy Spirit). Within the national state, however, Muslims and Christians coexist, work together, and assist one another. Conflicts of interest in coexistence might emerge as a result of religious differences. This current study is library research using qualitative descriptive analysis. The data used were secondary data in the form of books written by Sheikh Sayyid Thanthawi, Mufti of the Arab Republic of Egypt, as well as other relevant books. This research found that from Sayyid Thanthawi's viewpoint, a Muslim is permitted to donate to the construction of a church. Sayyid Thanthawi's Ijtihad is moderate since it considers the greater benefit and fosters harmony among religious communities, without ignoring the demands of the Qur'anic text. The ijtihad approach employed is the maslahah theory, which takes into account the benefits and harm that would be caused by the Fatwa's issuing. The implication of this ijtihad is the establishment of concord and peace between Muslims and Christians in Egypt. However, some Egyptian religious scholars restrict donations to church construction, arguing that it is the same as donating to the development of gambling businesses and nightclubs.

Tafsīr Studies in Western Academia: A Bibliographical Survey

This paper observes how the field of tafsīr studies has continued to establish itself as an important discipline within Islamic studies in Western academia. It traces how the previous scholarship, which was more preoccupied with Qur’anic studies, has shifted attention to Qur’an commentaries rather than exclusively to the Qur’anic text. Although not an exhaustive survey of all Western works devoted to tafsīr literature as it excludes studies on modern tafsīr, this paper confirms the significance of the classical and, more importantly, medieval tafsīr tradition as a lens through which Islamic intellectual history can be approached. By surveying bibliographical data produced in the past few decades, this article has found that Sunni and mystical Qur’an commentaries have received greater scholarly investigation, that tafsīr historians’ works have transformed traditional views on the history of tafsīr, and that although the field of tafsīr studies is still intimately connected with Qur’anic studies, some current publications testify that it might become an independent study.

Al-Koran's Method of Linguistic Reasoning in his Interpetation (The Purpose of the Wishes)

Interpretation is a great science, and scholars have competed to obtain it, and it is a science that has historical roots that go back to the era of the Prophethood. The Companions used to ask the Messenger (PBUH) about the interpretation of verses that were confusing to them, and the Messenger (PBUH) would answer them with what God had opened up to him. Hence a science arose that was later called the science of interpretation, and after that the Companions excelled in developing works that serve the Qur’anic text, and his interpretation. And Al-Korani, like other scholars, delved into this science and took in its aspects, so he had a distinctive approach in interpretation that stops all scholars and researchers to take into consideration, that he does not give in to opinions from the first sight, but rather presents them to the reasonable and the transmitted until he comes out with an opinion, so we wanted to show the characteristics of this approach from the linguistic point of view as much this is what our study is about.

The Approach of Modernity Poetry and Its Criticism to the Qur’anic Text: Adonis as a Model

The Approach of Modernity Poetry and Its Criticism to the Qur’anic Text: Adonis as a Model

BOOK REVIEW: Reviewed by: Carimo MOHOMED Prophet al-Khidr: Between the Qur’anic Text and Islamic Contexts,

BOOK REVIEW: Reviewed by: Carimo MOHOMED Prophet al-Khidr: Between the Qur’anic Text and Islamic Contexts,

Pergeseran Paradigma Tafsir Islamis di Indonesia (Studi Kasus Mohammad Natsir dan Felix Y Siauw)

Islamists have always been defined by two categories, politically they want to unite religion and state and religiously they are literalists. This article will re-examine these two theses by assuming that not all islamists are literalists. Using descriptive-analytical method, this article will compare the interpretation of two prominent islamists leaders, Mohammad Natsir (early Islamist) and Felix Y Siauw (contemporary Islamist). Hans-Georg Gadamer's hermeneutics will be used as an analytical method whereas Abdul Mustaqim's epistemological classification of tafsiir will be used to map those islamist thoughts among other scholars. This article found, firstly, that not all islamists understand the Qur'an literally. Islamists are the same as literalists was produced by research that take sample on post-Soeharto Islamists. Second, there is a shift in the paradigm of islamists interpretation. The early phase of Islamists tended to be more contextual and influenced by early islamic reform. As for contemporary Islamists, they tend to be textual and militant. This research has shown that it is necessary to study these islamists, especially their understanding of Qur’anic text.