By personal inclination, in my remarks here tonight, I should be offering you selected data and matured conclusions based on aspects of my own work of nearly a half century in the archeology and prehistory of the Great Plains. At a joint gathering such as this, a topic on Plains-Woodland relationships was one of those suggested to me as particularly appro priate. Nevertheless, on continued reflection and having in mind the fact that my formal education and training long antedated the new archeology and were nourished, indeed, on such simpler intellectual fare as tribal identifications through archeology, the reconstruction of cultural history and of extinct lifeways, and above all, the long-time relationships between man and nature in the region in which I was born and reared, I have decided to use this opportunity to set forth what might be termed a confession ? perhaps over-personalized ? of the faith that stands behind my work. In the mid-1920s, as was the case with countless schoolboys elsewhere, the col lecting of Indian pottery fragments and arrowheads on the streamside prairies and fields of central Kansas was already taking up a disproportionate share of my waking hours, as also of the leisure time of some of my associates and fishing companions. At that time, the accessible museum collections where we could carry our finds in hopes of identification and comparison were most charitably characterized as cabinets of curios ities; and their caretakers were natural history teachers who knew even less about local antiquities than we did. The local college library shelves held an incomplete set of the annual reports of the Bureau of American Ethnology and some of the Smithsonian annual reports, both series then still distrib uted when available to anyone who wrote for them. There was little in these that related directly to central Kansas; and I suspect we were more deeply stirred by the writings of such newspapermen as Paul Wellman of the Wichita Beacon. It was through such local writers on local history that we first learned the names of some of the Indian tribes of our area, and later, that they were probably among the native people encountered by Coronado in 1541. To Coronado's visit must be attributed my first remembered spadework
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