Abstract To understand the early modern Caribbean, we must understand the societies that inhabited it. The parameters through which historians approach these societies have changed drastically in the last decade. While recent interventions have proven useful for framing our attitude to how populations in the Caribbean formed, they are less effective when applied to societies whose longevity was uncertain that, in some cases, fractured or collapsed. It is in this context that some historians have identified what they term “sinew populations”: communities whose “off-grid” nature necessitates different ways of thinking about how they functioned. Recent works have discussed how sinew populations ensured the long-term viability of their communities, but this approach also requires attention to the factors that could render a sinew population’s existence unviable. This article uses an eighteenth-century Caribbean population of pirates as a case study to illustrate the issue of viability within sinew populations. In particular, the article emphasizes the weak social foundations on which this sinew population was built and the lack of interest among the pirates themselves, after 1718, in maintaining a large pirate population. In thinking about how pirates related to one another and what this meant for the long-term survival of the pirate sinew population, this article demonstrates the importance of social maintenance for understanding how Caribbean societies operated.

Abstract This article examines the emigration of impoverished Azoreans and Madeirans to Rio de Janeiro (Brazil) and the British West Indies (BWI), especially British Guiana, in the nineteenth century, driven by the demand for labour following the prohibition of the slave trade in Brazil and emancipation in the BWI. It explores the shared causes of these migratory flows, migrants’ living and working conditions, and the efforts of Portuguese authorities to distinguish their labourers from other colonized peoples. Drawing on Brazilian and Portuguese archives, as well as secondary sources on the Portuguese in the British West Indies, this transnational study situates Portuguese islanders within the broader labour experiments of the nineteenth century.

Abstract This article critically examines George Woodcock’s travel writings on India between 1961 and 1981, exploring the tensions between his anarchist anti-imperialism and the cultural frameworks inherited from his upbringing in the heart of empire. While Woodcock admired Gandhi and sought to understand India through a lens of philosophical anarchism, his engagement was shaped by elite literary connections and orientalist tropes that complicated his vision. The article traces how Woodcock’s political ideals, literary influences, and charitable efforts intersected with postcolonial realities, revealing the paradoxes of Western radicalism in a decolonizing world. Drawing on archival sources and offering a close reading of his three major texts on India – Faces of India, Kerala: A Portrait of the Malabar Coast , and TheWalls of India – it highlights how Woodcock’s attempts to critique empire often carried unconscious cultural assumptions. Ultimately, it argues that Woodcock’s India writings offer a valuable case study in the complexities of cross-cultural intellectual encounter in the enduring shadows of imperial discourse.

Abstract This article examines the relationship of the Argentine Socialist Party (PS) with international socialist organizations between 1889 and 1940. During this period, the PS emerged as the leading Latin American social-democratic organization and one of the few non-European members of both the Second International and the Labour and Socialist International. The article argues that the PS’s unique trajectory is best understood through the concept of “peripheral inter-nationalism”. This framework analyses how a socialist party in a non-colonial state built by mass European immigration engaged in a competitive nation-building project. The PS sought to construct its own version of the nation for a largely immigrant working class while simultaneously confronting the official nationalism being forged by the Argentine state. By analysing this dual challenge, the article complicates existing understandings of socialist “inter-nationalism”, revealing a distinct path to reconciling national and international loyalties. Drawing on archival research on the PS and the Internationals, the article shows how Argentine socialists actively translated and contested European norms, ultimately contributing to the historiography of international socialism by addressing the underexplored role of non-European parties.