The reality of language in human life goes dynamically. That is, there are developments and changes in human language so that it can cause a shift in meaning. Likewise, the meaning of worship at the time of the Apostle has a broader meaning. The author in this case aims to examine the implementation of the meaning of the term worship by the takmir of the mosque in Purwokerto. This research uses a qualitative type of research with data collection using interview, observation and documentation techniques. At the analysis stage, the author uses Barthes semiotics to reveal the implementation of the meaning of worship by the takmir of the Purwokerto mosque. As a result, that the meaning of worship in mosques is implemented only for worship that is mahdhah only. Mosques are not used for other activities as support for mahdhah worship. So the mosque is closed at certain times.

This research intends to explore various treasures of Al-Qur'an interpretation related to the method of interpreting the verses of the Qur'an. This research is a qualitative research in the form of library research (Library Research). The primary data sources used are the Al-Qur'an and the book of Tafsir related to the methodology of al-Qur'an interpretation by al-Farmawi and M. Quraish Shihab. While the secondary data sources used are various scientific literature relevant to the core object of this research. This research includes conceptual research with a philosophical-normative approach. While the nature of this research approach is descriptive-analytic and prescriptive. The results of this study indicate that there are four methods of interpreting the verses of the Koran, namely the tahlîli method, the maudhû'i method, the ijâmlî method, and the muqâran method. In the development of interpretation, there are new methods of interpretation in the treasury of the science of exegesis as initiated by contemporary interpreters, namely the semi-maudhîli tahlîli interpretation method, the semi-tahlîli maudhû'i interpretation method, and the semi-tahlili ijâmlî interpretation method.

This study is intended to explain the interpretation of QS. Luqman verse 12 is based on a comparative analytical study of the interpretation of the archipelago by K.H. Bisri Musthofa and Quraish Shihab. This research was made using the library study method. The results of this study show that the comparison between the interpretations written by Bisri Mustofa and Quraish Shihab is quite substantial. It has several similarities in the method and style of interpretation. In addition, there are several differences in the meaning of some words due to different sources of interpretation, the conditions of the community, and the time of the mufassir, which influenced his interpretation. This can happen because the pattern of these two interpretations is adab ijtima'i (social). Two different words interpret the word wisdom in this verse. Bisri Mustofa's interpretation only explains that Luqman received wisdom from Allah with a clear understanding of wisdom according to his view. Meanwhile, Quraish Shihab interprets wisdom as something that hinders. The point is that wisdom is something that, when used, can prevent and prevent damage or evil that will come and will create benefit. This difference occurs because of the two figures' thoughts and breadth of knowledge in understanding the meaning of a verse text of the Qur'an.

This article explain about methodology of the Qur'an and its Interpretation creation Indonesian Ministry of Religion. Based on the statement that for some Indonesians understand the Qur’an in depth language original is something it doesn't easy. So in thing this The Ministry of Religion of the Republic of Indonesia presents a translation and interpretation in Indonesian. Method used in article this namely library research with analysis descriptive. Researcher find that method used in the book of the Qur'an and its commentary that is divide the verses in one sura be several groups of verses, determine the topic in each group of verses as the main theme, determine the sub-themes to break down the interpretation of a group of verses, namely translation, vocabulary, munasabah , asbāb al-nuzūl , interpretation, conclusion, and conclusion as well as outlining the interpretation of each of the sub-themes that have been prepared comprehensively. Method/source of interpretation used Interpretation of the Ministry of Religion namely method bi al-ma'ṡūr. The method of interpretation uses the taḥlīlī method. The style of interpretation is the hidā'ī style and the ʻIlmi style.

The pattern of Adabi Ijtima'i (social culture) in interpreting the divine kalam is one of the relatively new scientific disciplines used by modern era mufassir. Various social phenomena of society and the development of science and technology are limited discussed in the Qur'an, giving rise to scientific disciplines in the field of interpretation that can not answer new problems. Therefore, this study discusses the pattern of adabi ijtima’i interpretation of Al-mishbah in the contextualization of Nusyuz verses. This study is a literature review study in the data was gathered from secondary materials or document. The data was analysed using interpretation approach. The texts of Nusyuz verses were analysed and interpreted to understand the topic. The results of this study show that Quraish Shihab was familiar with using the Adabi Ijtima'i pattern in interpreting nusyuz, alluding to the habits and identities of a man and a woman with different traits and functions, renewing a nusyuz wife three series of consecutive sequences by advising, not serving sex and beating. The potential of nusyuz also lies with the husband, resolving the misery, and the ego, sacrificing the rights of either the wife or the husband for domestic integrity.

This paper discusses the meaning of jihad in Islam. Jihad is one of the most discussed themes in the hadith of the Prophet. This fact shows the urgency of the term jihad in the history of the development of Islamic law. The understanding of jihad among Muslims varies, and its implementation varies among Muslims. This study discusses the implementation of jihad at the time of the Prophet's hadith. This study uses a descriptive literature research method using a text study method that examines all hadith texts about jihad. Then the author also conducted a comparative study between the opinions of scholars, both hadith scholars, commentators, and other scholars. The hadith about jihad that is meticulous is not a hadith with the status of a mutawatir hadith but is a hadith that has the status of a hadith. However, all the hadiths studied are authentic hadiths, both from the aspect of the sanad and from the aspect of the eye. The results of this study are expected to provide a correct understanding so that when implementing the hadith about jihad according to its objectives and not only understood in the form of war. Jihad is also understood as a form of non-physical struggle such as jihad against poverty, ignorance, injustice, and doing good to both parents.

This study aims to map and analyze the forms, factors, and implications that cause stakeholder resistance to istishna' financing policies at Indonesian Syariah Bank in Palu and Jakarta. Data collection techniques were carried out using interview and library techniques. Data analysis uses content analysis with an objective approach to place the results of interviews and literature against each other. The data sources used are a collection of interviews and literature reviews. The results showed that there had been stakeholder resistance to istishna' financing in the two Indonesian Syariah Bankdue to being treated unfair in the form of an increase in the price of goods orders according to the length of instalments, the reworking of goods orders that were not by stakeholder tastes, and delays in delivering goods orders to stakeholders after falling. Tempo in the form of an additional budget to stakeholders. In addition, it is also found that the istishna financing process is complex, the risk of which is dominated by the burden on stakeholders. In addition, the narrowing of the istishna' financing target in the form of micro even though public interest and maqhasid sharia require a macro. Internal and external resistance factors cause stakeholder resistance to the istishna financing policy. These two factors have implications for the circulation of funds in Indonesian Syariah Bankin Palu and Jakarta, which take a long time, are unreliable, have the opportunity to go bankrupt, and take into account the possible risks that cause stakeholders' interest in using istishna financing to decrease. Actions must be taken against stakeholder resistance who experience istishna financing policies in the two Indonesian Syariah Bank, the prohibition of instalments if it causes an increase in the price of the order, the product must be completed at maturity, the product must be following the taste/agreement, there should be no additional funds due to the demand not following the agreement/customer's taste.

Tulisan ini mencoba untuk mengkaji perbedaan ashab al-Syafii dari mazhab al-Syafii khususnya dalam dinamika qaul Qadim dan qaul jadid. Mazhab al-Syafii merupakan mazhab yang memiliki ushul fiqh dan hasil ijtihad Imam al-Syafii tetapi pada perjalanannya, ditemukan banyak sekali pendapat berbeda dalam mazhab yang sumbernya bisa dari Imam al-Syafii sendiri atau para ashab al-Syafii. Melihat fenomena yang ada maka tulisan ini hadir untuk menjawab Bagaimana bentuk penerimaan para ashab al-syafii terhadap pendapat fikih imam al-Syafii. Metode riset kepustakaan dengan menganalisis isi dari beberapa sumber utama mazhab al-Syafii dan dideskripsikan untuk menjawab pokok pertanyaan dalam tulisan. Respon penerimaan ashab al-Syafii diklasifikasi dalam 3 bentuk, yang pertama bentuknya dengan menguatkan fikih Qadim atas fikih jadid, yang kedua dengan menerima fikih jadid dan meninggalkan Qadim dan yang terakhir dengan tarjih atas pendapat al-Syafii yang lebih dari satu riwayat.

This paper seeks to review the anthropology typical of Islam by reviewing the role of the text and its interlation with religious practices in islam before, this paper will focus on the exploration of authority that is fought by the text in guiding the facts of life of the Muslim community. One of the growing phenomena in society is the use of veils. The legal status of the veil for some scholars still leaves the debate. The debate lies in the point of view in understanding and applying the text messages of the Qur'an and hadiths about the veil. The phenomenon of applying veils in the community will then be the focus of this article. The object of the study is to try to present views and applications about the veil in the Wahdah Islamiyah Makassar community. This is because the Wahdah Islamiyah community is one of the communities known and impressed loudly proclaiming the slogan' back to the Qur'an and sunnah in the city of Makassar.

Kajian ini membahas tentang pendekatan pengembangan masyarakat Islam pada masa Umar bin Khatthab ra. Merupakan hasil penelitian pustaka dari berbagai sumber. Dalam pengkajiannya menggunakan pendekatan professional yang merujuk pada upaya meningkatkan kemandirian dan perbaikan sistem pelayanan dalam kerangka relasi-relasi sosial. Selanjutnya pendekatan radikal merujuk pada upaya mengubah ketidakseimbangan relasi-relasi sosial melalui pemberdayaan kelompok yang lemah.
 Umar telah menerapkan berbagai kebijakan terkait pemberdayaan masyarakat Islam pada masa kepemimpinannya. Selain kenijakan fiskal juga pemberdayaan ekonomi berupa pemberian tunjangan pensiun dan jaminan sosial, Umar juga memberi kesempatan kepada umat Islam untuk memanfaatkan uang zakat dan harta rampasan perang dengan pembagian sesuai hukum Islam. Mendirikan baitul maal, membangun pasar serta sistem pasar tanpa riba’ sebagai pusat perekonomian masyarakat Islam serta hal-hal lain yang turut diberdayakan untuk mewujudkan sistem pengembangan yang berjalan.