This study investigates the relationship between university extension and local development.Focusing on the first National Specialization Course in University Extension in Minas Gerais, 2013, the study evaluates the contributions of this training to extension practice and its impact on regional development.The research uses a phenomenographic method, with a descriptive and qualitative approach, analyzing monographs from course graduates to find how these practices can transform socio-spatial realities.Its result highlights the role of partnerships between different institutions in strengthening university extension, suggesting that this can be a powerful tool for local development.Furthermore, it showed how university extension can contribute to the sustainable and integrated development of different regions, through the evidence collected in the fourteen final works evaluated.

Resumen: El ecosistema nico y los conocimientos tradicionales de los pueblos indgenas de la Amazona se encuentran bajo constante

This article deals with the complex concrete social intersections and situations in the delta of the Amazon River, confronting the effects of development policies and actions in the territories and the land of traditional people and communities surrounded by enterprises, which intensify the socalled climate change.In this sense, ethnographic research was performed concerning the specific territorialities aiming to ensure the strategies of confrontation of social agents, facing the operational logic in the mapped regions and facing these actions with ethnographic description.The data presented and the described situation remark that traditional people and communities conduct daily observations in the territories to identify change and produce explanations.Still, there are limits in the action of economic uninterested agents and this is related to the development policies in which their actions are mirrored.Thus, this implies a greater laborprecariousness and growing limitations in the life of social agents.

The formation of the So Sebastio neighborhood, in the municipality of Abaetetuba/PA, in the late 1980s, results from the concentration of migrant families to work on the implementation of the Albras/Alunorte Project.Unemployment and the absence of the State in the neighborhood leads to the involvement of teenagers and young people in gangs and the growth of insecurity and fear among residents.The article aims to reflect on how the industrialization process initiated by the Albras/Alunorte Project and its urban impacts were resolved in the So Sebastio neighborhood, based on the social policies put into practice through the installation of CRAS and CEU'S, in that territory.In this sense, in methodological terms, we opted for a qualitative approach, highlighting here the application of semistructured interviews to various social agents.We conclude that the installation of CRAS and CEU's in the municipality, as well as the will of its residents, explain the pacification of the territory.

As conventional mitigation efforts seem insufficient to achieve the goals set by the Paris Agreement, the use of alternative pathways seems inevitable. This paper argues for an empowerment of the conceptual and spatial margins of climate change. This means pluralizing ontologies of climate change, securing and developing existing low-emission practices and recognizing and promoting place-based adaptation strategies. Placing the human and cultural contributions and resilience strategies of the low-emitting half of humanity at the conceptual center of climate action provides an essential and necessary complement to established climate change policies and promises to secure and promote biocultural diversity and low-emitting ways of life.Keywords: Climate change ontology. Mitigation politics, Carbon inequality; Human and cultural contributions; Conceptual and spatial margins

: A natureza do conhecimento dos fenômenos atmosféricos para além de entendimentos puramente físicos desconectados da dimensão humana foram aqui investigados. Essa dimensão que reata nós rompidos nos ambientes dos disciplinamentos acadêmicos foram experienciadas com quilombolas amazônidas de Gurupá-PA. Tratou mais especificamente sobre conhecimentos e percepções de quilombolas de Gurupá-Mirim sobre as estações do ano conhecidas regionalmente (não oficialmente) por inverno e verão paraense/amazônico. O enfoque foi etnográfico, com os sentidos do corpo-mente ativados antropologicamente para realização da pesquisa proposta. Observações apontaram para percepções de flutuações climáticas, que podem estar relacionadas a eventos de El Niño-Oscilação Sul (ENOS) mais frequentes e intensos (em mudanças). Deveriam ser escutados. Considerei que entre tais oscilações oceânico-atmosféricas, que se propagam acopladas via teleconexões, estão acopladas humanidades outras, como quilombolas amazônidas. Juntas/os, reverberam mais além, apesar de sentirem em seus corpus-território, impactos climáticos que amortecem, à sua maneira, ainda que as margens/marginalizados pela Ciência e Estado.Palavras-chave: inverno e verão paraense/amazônico; quilombo. El Niño-Oscilação Sul; acoplamento oceano-humano-atmosfera; mudança climática.