This study discusses the reproduction of the social identity of the Muslim middle class through space; boarding school. Data were collected using interviews and observations. This study departs from the argument that the Indonesian Muslim middle class and the middle class in general have different characteristics. The findings of this study are that Islamic boarding schools have an influence on the social, political, and religious views of the middle class. Even the Muslim middle class has different religious practices and different socio-political views. This makes the face of the Indonesian middle class very diverse. The Indonesian middle class generally expresses their urban side closely with an educated urban life. The middle class presents themselves with local, urban and global values. Middle class identity is formed with values ​​oriented to religious-nationalism values.

The purpose of this study focuses on the influence of the level of DPMPD resource management on the successful implementation of community empowerment programs in Kediri Regency during the Covid-19 pandemic where the background of the pandemic is changing the system and empowerment that demands resource management to continue to empower the community in Kediri Regency. This study uses a quantitative approach that uses data collection techniques with questionnaires (Likert scale), observation, interviews, and documentation. Sampling in this study used a random sampling technique to DPMPD employees and participants who took part in the training. The results of the analysis of the influence of DPMPD management resources on the successful implementation of community empowerment programs in Kediri Regency during the Covid-19 pandemic showed a significance level of 0.00 and R square of 0.659 and the equation value which showed a positive value so that it could be interpreted that there was a significant and positive influence. resource management on the success of the implementation of the empowerment program that is equal to 65.9%.

: Remarriage is an individual who is married the same or more than twice by a man or a woman. Usually, marriage is done once in a lifetime. However, in Nagari Padang Ganting found men and women married many times. This study uses a qualitative method. Data was collected using in-depth interviews, observation and secondary data analysis. The practice of social remarriage (marriage again) in the Minangkabau community in Kenagarian Padang Ganting studied with structuration theory by Anthony Giddens is known that there are structures that enable or empower "remarriage" itself. But there are also structures that constrain or curb “remarriage”. Of the two divisions, the empowering structure tends to be more dominant than the restraining structure. Men don't have space in their parents' homes, there are parties looking for a mate, the value of children as continuation of offspring, male providers, stigmatization of widows and two, men remarry to take care of their needs, second and subsequent marriages are easier to do and the practice of remarriage is a common thing to do into a structure that perpetuates remarriage. Meanwhile, remarriage is considered to increase men's economic responsibilities, the marriage law makes it difficult for divorce to occur and women carry out the parenting role posterity becomes a structure that restrains perpetrators frim remarriage.

This article discusses the conflict between instrumental rationality and value rationality. The purpose of the article is to re-examine what the differences are between the two and what are the causes of the conflict. The finding shows that contradictory actions would not have occurred if there were no people who had a tendency to place more importance on the dominant rules and were accompanied by the awareness to implement them. The only way to stop it is to "understand" what is behind it to take an action and analyze it from the stability of reality and worldview. Whether reality must be in accordance with the worldview or a worldview that adapts to reality so that there is no mismatch between the two. When reality can no longer be explained by the prevailing worldview. Then the worldview will be reinterpreted so that it can explain reality or vice versa, the reality that must be changed to follow the worldview. Back at this time, the Bukittinggi City Government has unwittingly relaxed the 3M policy (although this rule is still being encouraged in the community) by prioritizing the mandatory wearing of masks and launching the covid-19 vaccination as a new step to stop the spread of the covid-19 outbreak.

The development of New State Capital (IKN),"Nusantara", has been in progress and urgently needs more facilities to support its development like Jakarta, the capital of Indonesia. The development would bring more heterogenity of community after movement which may lead to social conflict. The purpose of this study is mapping the condition of social resillence in the "Nusantara" community and to examine the supporting and inhibiting factors for the development of social resilience. The approach applied in this article was a qualitative literature study, by examining the text from online news. The object of this study was development of IKN and its impact in social resilience. Data were collected through online assessments. After that, data were sorted, categorized, and analyzed. The results of the study show that the social resilience of local people is still weak; great effort is needed to strengthen local people’s resilience too increase ability of them to facie challenges in the IKN.

The negotiation of Muslim worship during the pandemic Covid-19 is very important to reflect on as a lesson learned after the pandemic Covid-19. This study, in addition to provide a conceptual understanding of the pattern of negotiating Muslim worship during the pandemic Covid-19, reflected this negotiation contextually. This study used a qualitative approach. Data collection was carried out through an interview with Muslims who actively carried out worship activities in the congregation during the pandemic Covid-19 at the Kotagede Mataram Gede Mosque. The analysis was carried out through the process of reducing, describing, and inductively interpreting data to obtain a classification and conclusion regarding the pattern of negotiating Muslim worship during the pandemic Covid-19. This study found that the pattern of negotiating Muslim worship during the pandemic Covid-19 was not least carried out through three contexts, namely, a negotiation in a structural context, a negotiation in a cultural context, and a negotiation in a spiritual context. These three contexts were an effort of Muslim resilience in accommodating their worship activities during the pandemic Covid-19.

This article is motivated by a decline in the sales of fishery catches for fishermen in urban areas, and it poses challenges in meeting aspects of meeting daily needs. The purpose of this study is to see how fishermen adapt to resilience and face challenges from problems that arise during the pandemic and have an impact on decreasing capture fisheries marketing results. This study uses the Buheji Economic Resilience approach (2018), namely the ability to understand a problem faced by the community from uncontrolled conditions. The research method uses qualitative data analysis unit, namely the fishermen group. Data collection techniques through observation, interviews, and documentation. The results of the study show that the economic resilience of fishermen groups shows that there are differences in the process of carrying out their resilience, depending on the capacity of each fisherman. With this, they have different forms of resilience strategies in fulfilling their needs, so they have diverse livelihood activities to meet their needs such as changing livelihoods, managing catches and adding livelihoods.

Farmers community neeed collective adaptive capacity to cope with climate change. The aimed of this research was to identify and analysis the network of social capital to preserve collective adaptation mechanism. This study adopted a qualitative approach to the type of descriptive. In analysing this research, the writer used coding analytics to find out the thematic category through social capital concept. The findings indicated that the bonding network of farmer was consist of access of knowledge, collective planning mechanism of planting paddy crop and formal institution of farmer groups. The bonding network had succeeded sustaining adaptive collective mechanism due to the existence of knowledgeable farmers. Meanwhile, this collective adaptive mechanism was strengthened by social interaction between farmer`s bonding network and bridging network. This interaction effectively to build collective planning capacity based on farmers group learning.

We present a brief description of the processes that have led to changes in Krui's damar agroforests. To explain these changes, we use the idea of a 'capitalist squeeze', where factors of reproduction and economy - drought, inheritance patterns, and local trade relations - combine with state and agribusiness pressure. We integrate remote sensing data at the historical level of damar agroforestry with deforestation data and small oil palm plantations throughout Krui. In January 2016, we carried out a two-week quick assessment at Krui agroforestry to assess the yield of damar per hectare and the arrival of sawmills paying high prices for resin wood. Participant observation, interviews (n=12), and focus group discussions (n=3) established that previous collaborative efforts had failed to protect the Krui damar forests from extensive felling, mostly by smallholders taking advantage of high prices of damar timber and oil palm. Attention to the capitalist squeeze bring a focus to the need to create social relations that are just, inclusive, and egalitarian in the production of resin itself.

Poverty is a very complicated problem to solve, even though there have been many poverty alleviation programs that have been intensified by the goverment. Both form the Soeharto era to the current era of Joko Widodo administration. The program is either empowerment or charity. However , property alleviation programs cannot reduce poverty rates, one of which is in Nagari Sungai Pinang where the poverty rate has increased. This study aims to identify the effectiveness of poverty alleviation programs in Nagari Sungai Pinang. This research analysis tool uses the theory of community empowerment according to Jim Ife. The research methodology use a qualitative approach and observation methods, in-depth interviews, documentation studies ang Focus Group Discussions(FGD). This study shows that the poverty alleviation program in Nagari Sungai Pinang cannot be said to be effective. Either the program is empowering or Charity. This is because there is no proper management and group responbility for each of these aids.