This study aims to examine the effect of empathy on religious conflict, using Gaza as a case study. The method employed was simple regression analysis on a sample of 151 Muslim students aged 18-25 years. This research applied a quantitative approach with a cross-sectional design to analyze the relationship between variables. The results indicate that empathy significantly affects religious conflict, with a coefficient value of sig = .000 (p < .05). These findings suggest that empathy can be one of the factors in reducing tensions between groups in religious contexts. However, this study is limited to a student sample and a single case context, so the results must be generalised cautiously. Future research should expand the demographic scope and consider other socio-cultural factors to gain a more comprehensive understanding. These findings are expected to contribute to developing empathy-based interventions to reduce tensions in religious and social contexts.

This study aims to explore the different perspectives on the conception of happiness of Indonesians, Indians, and Americans. This study employs an exploratory qualitative approach using thematic data analysis with NVivo 12. Using purposive sampling, individual interviews were conducted with 7 participants aged between 25 to 50 years old. This study discerns divergent themes in happiness among three cultures, with notable similarities between Indonesians and Indians. Both cultures exhibit a pronounced emphasis on social ties and personal development and achievement. Additionally, religious and spiritual practices, positive outlook, and self-expression consistently emerge as significant factors shaping happiness in these cultures. Despite these similarities, each culture showed different contexts. In contrast, Americans showcase distinctive themes, prioritizing nature-connectedness, exploration, and autonomy which includes self-reliance. These findings underscore the pivotal role of cultural context in shaping perspectives on happiness, emphasizing the necessity for culturally tailored interventions to enhance happiness across diverse populations.

The subjective well-being is crucial for online motorcycle partners in enhancing happiness at work, maximizing work motivation, and achieving life satisfaction. This research aims to study about stress coping and religiosity affect on subjective well-being of online motorcycle taxi partners. Having quantitative correlational method, the research involved 349 Grab and Gojek motorcycle taxi partners scattered across Indonesia as research subjects. Four istruments were used: the Satisfaction with Life Scale (SWLS), Scale of Positive and Negative Experience (SPANE), Brief Cope scale, and Centrality Religiosity Scale (CRS). Data analyse used multiple linear regression. The research found that both stress coping and religiosity have affceted subjective well-being of online motorcycle taxi partners, both partially and simultaneously. These two variables are essential for online motorcycle taxi partners in carrying out their profession to achieve good subjective well-being.

The aim of this research is to find out whether reading the Al-Qur'an is effective on short-term memory. Using a quasi-experimental research method with one group pretest-posttest design. The subjects of this research were 16 female students at one of the SMP in Cibitung. The results of the research found that there is effectiveness in reading Al-Quran surah Al-A'la on short term memory, this can be seen in the results of the t test which obtained a t value of 2,739 with a t table of 2,119 which shows that t count > t table. By knowing the effectiveness of reading the Koran on short term memory, it is hoped that readers will be able to implement it in their daily lives.

Concentration difficulties among students pose a significant barrier to effective learning. Observational findings suggest that some students struggle to maintain focus, as evidenced by drowsiness and disengagement during lectures. This study aimed to investigate the impact of listening to Al-Quran murottal on college students' concentration levels. Employing a one-group pretest-posttest design, data was collected using digit span tasks and interviews from three randomly selected participants. Results revealed a notable increase in average concentration scores from 6.3 to 9 post-intervention. Furthermore, interview data indicated that two-thirds of the participants perceived an improvement in their concentration abilities. Based on both quantitative and qualitative findings, this study concludes that listening to Al-Quran murottal can positively influence students' concentration. Further research with a larger sample size and a more complex design is needed to generalize these findings.

Cybersex behavior as one of the impacts of technology in the field of information and communication has been rife in various circles, including Hafiz Qur'an students with Islamic boarding schools backgrounds at one of the Islamic-based universities in the city of Bandung. It was found that two cybersex offender subjects were Hafiz Qur'an students with Islamic boarding schools backgrounds. Therefore, this study aims to see the religiosity of the two subjects. This study uses a qualitative method with a case study approach. Data collection was carried out by interview and observation methods. The results showed that there were various images of religiosity in each aspect of the two subjects and found religiosity factors, especially in the experience factor of the two subjects as victims of bullying at Islamic boarding schools as well as the factor of individual needs for the presence of storytellers and fulfillment of emotional affection from both parents who making the two subjects start looking for friends virtually but in the end become perpetrators of cybersex.

This research aims to understand the balance between family and organization among women activists of the Islamic Community Organization (Ormas) of the Special Region of Yogyakarta. This research uses a qualitative approach with an Interpretative Phenomenological Analysis (IPA) design. Eight women who had been active in the organization for at least five years were the participants. Data were collected using semi-structured interviews and recorded with audio recording. The research results show that female mass organization activists feel capable of helping, amar ma'ruf nahi munkar, serving the people, and being valuable people. Participants received family support from husbands and parents. Husbands support participants in being committed to the organization and willing to share roles in household matters and childcare. Meanwhile, support from parents takes the form of encouragement to continue being active in the organization and helping to look after children when participants are active. For women with dual roles in the family and organization, social support is essential to balance roles in the family and organization.

Assessment tools are important to helps Indonesian practitioners to understand the preference of clients toward integration of religious/spiritual values in mental health services. Therefore, this study aimed is to adapt the Religious/Spiritually Integrated Practice Assessment Scale - Client Attitude (RSIPAS-CA) by Oxhandler et al. (2018) to Indonesian context as well as describing the responses of participants. Adaptation of this scale was conducted quantitatively, and the process included translations and expert reviews, followed by data collection on 77 participants who had or are currently receiving mental health services. The results showed that the Indonesian version of the RSIPAS-CA with 9 items, had good discriminating power, content validity, reliability, and construct validity. Most participants had a positive view towards the integration of religion/spirituality in the context of mental health services. This questioneer facilitated practitioners to conduct assessments and served as a measuring tool in future studies.