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Smart city governance and interoperability: enhancing human security in Yogyakarta and Makassar, Indonesia

IntroductionThe global expansion of smart cities has reshaped urban governance; however, their heavy reliance on technological innovation often undermines human security, leading to fragmented, unsustainable, and exclusionary systems that fail to meet the needs of vulnerable populations. This study examines the impact of interoperability on smart city governance (SCG) and its role in enhancing human security in Yogyakarta and Makassar, Indonesia.MethodsThe research explores how interoperability is developed through design processes, government alignment, policy fit, user engagement, change management, governance structure, and service consumption. Data were collected from 315 respondents across 47 government agencies and analyzed using Partial Least Squares Structural Equation Modeling (PLS-SEM).ResultsThe findings indicate that interoperability significantly strengthens SCG and enhances human security. Cross-sector collaboration emerged as a key driver of innovation. Despite challenges such as regulatory resistance and data fragmentation, alignment with the national digital strategy, SPBE policy, and Indonesia’s One Data initiative facilitates system integration.Discussion and conclusionThis study shifts the focus of smart city development from technological advancement to addressing urban vulnerabilities. It provides a blueprint for cities like Yogyakarta and Makassar to integrate local policy frameworks with global standards, thereby promoting responsive and equitable urban governance.

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Peace ontologies, narratives, and epistemes among indigenous communities of Nigeria and Bolivia

This study examines Indigenous peace ontologies and epistemologies among Nigerian and Bolivian communities, specifically the Yoruba, Ukwu-Nzu, Ubang, and Aymara cultures, to explore peace conceptual transformations through colonial and historical experiences. Conceptual representations and knowledge production are shaped by power dynamics that mainly marginalize Indigenous epistemic experiences, often erasing or replacing traditional ways of knowing with dominant, typically colonial ideologies. Using a qualitative cross-cultural exploratory approach—including semi-structured interviews, focus groups, and observations—the study reveals peace conceptualizations rooted in cosmological, historical, communal, and ecological frameworks. The Yoruba perceive peace as equilibrium mediated by Òrìṣà and personal agency, while the Aymara understand peace through suma qamaña— “living well” in harmony with Pachamama. Both perspectives emphasize collective well-being, relational ethics, and historical resilience. The study also examines the influence of Islam on Yoruba peace semiotics by reconstructing pre-Islamic peace terms in Lukumi, a Yoruboid language of the Ukwu-Nzu people, and explores gendered linguistic variations in peace conceptualization through the Ubang culture, where men and women speak mutually unintelligible languages. By critiquing universalist assumptions, the study advocates for decolonial methodologies that integrate Indigenous epistemes into broader scholarly discourses, fostering inclusive and pluralistic understandings of peace.

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