The stratification of al-maqashid al-khamsah (preserving religion, soul, reason, offspring and property) and its application in al-dharuriyah, al-hajiyah, al-tahsiniyah and al-mukammilat is a study that elaborates the implementation of the objectives of sharia in order to bring benefit and reject the glory of human life. The research method used is library research which is presented in descriptive form from literature that discusses al-maqashid al-khamsah then analyzed. The findings of this study are; The importance of al-maqashid al-khamsah maqashid al-khamsah is the purpose of shari'a to preserve (maintain) the five elements that must exist for the realization of the benefit (al-maslahat) of religion and the world. If this does not exist, it will cause damage (al-mafsadat) and even loss of life and life. There are differences in the opinion of scholars in placing the order of al-maqashid al-khamsah but what is popularly used is the opinion of al-Ghazali, namely hifzh al-din, hifzh al-nafs, hifzh al-'aql, hifzh nasl and hifzh mal. The main objective of sharia is to protect man from harm in five things maqashid al-khamsah safeguarding religion, soul, reason, offspring and property grouped into four strata namely primary needs (al-dharuriyat), secondary (al-hajiyat), complementary (al-tahsiniyat), and perfecter or complement (al-mukammilat)

This study aims to analyze the construction of the concept of religious moderation at IAIN Curup based on the perspectives of the academic community, religious leaders and community leaders of Rejang Lebong. This type of research is descriptive qualitative research. This research was conducted in October 2021 with research instruments in the form of questionnaire sheets, observation sheets, and interview sheets. The population taken in this study is the entire academic community of IAIN Curup and all religious and community leaders of Rejang Lebong. From the entire population, a sample of 200 people who are the academic community and 22 people who are religious leaders and community leaders of Rejang Lebong are taken. Sampling using purposive sampling technique. The results of this study indicate that the concept of religious moderation in IAIN Curup is returned to their respective lecturers through course licensing, maybe not 100% but the concept of religious moderation at IAIN Curup is still being pursued. Empirical experience of religious moderation at IAIN Curup has been felt starting from internal activities on campus as well as external activities in collaboration with parties outside the campus. The first strategy for implementing religious moderation in IAIN Curup is licensing in certain subjects and lecturer workshops, research on religious moderation, and thematic Community Service and Community Service. The understanding of religious moderation from the academic community, community leaders and religious leaders of Rejang Lebong is good. The direction of developing religious moderation within IAIN Curup by making activities from Real Work Lectures (KKN), lectures, research and others has the aim of leading to religious moderation. For further research on the construction of religious moderation in the IAIN Curup environment, it can be taken from even more perspectives.

The Government Regulation No. 48 of 2014 concerning Tariffs for Non-Tax State Revenues that apply to the Ministry of Religion, among others, stipulates that the cost of registering marriages performed at the religious affairs office (RAO) on working days and hours is zero rupiah (free), whereas if a married is performed at home, it is subject to a fee of IDR 600,000. In fact, many people still perform marriages at home. Against this phenomenon, there are two interesting problems to study. First, how is public knowledge about the Government Regulation No. 48 of 2014? Second, what are the reasons beyond people's preferences for marriages at home instead of at RAO? This study belonged to empirical socio-legal research in the form of field research and applied a qualitative descriptive analysis method. The conclusion of this study fell into two. First, there were still many people who did not know and understood the Government Regulation No. 48 of 2014. The things that underlined people's preferences for marriages at home entailed views and beliefs of the marriage sacredness, tradition or custom, self-respect, avoiding negative images, limited RAO’s facilities, convenience, the distance of RAO, and time efficiency.

Social rehabilitation program, conveying religious messages and maintaining crucial aspects of religion and society. Effective communication is needed to build good relationships with other people, convey opinions and aspirations, and resolve conflicts with social rehabilitation program participants. This research aims to see the influence of assertive communication and social support from families of social rehabilitation participants on Islamic communication skills in the Class 1 Penitentiary in Medan. Based on the results of the research and discussion, several conclusions can be drawn as follows: First, assertiveness influences the Islamic communication skills of Social Rehabilitation Program Participants in Medan Class 1 Penitentiary. The results of this research identify that the better the level of assertiveness a person has, the Islamic communication skills of the inmates of class I Penitentiary in Medan will improve. Second, family social support influences the Islamic communication skills of Social Rehabilitation Program Participants in Medan Class 1 Penitentiary. The results of this research identify that the better the level of family social support received by a prison inmate will improve the Islamic communication skills of class I Medan Penitentiary inmates. Third, assertiveness and Social Support together have a significant effect on Islamic Communication Skills in Medan Class 1 Penitentiary, Participants in the Social Rehabilitation Program.

This research aims to explain the perspective of Islamic and national law on pornography. This is a normative juridical research with a comparative approach which is analyzed by prescriptive analysis. The results of the research show that Islamic and national law have the same paradigm towards pornography as a despicable act which is prohibited by sharia and the constitution. There are at least two terms in Islamic law that have intersections with pornography; first, the term aurat, which is a part of the human body that should not be shown or must be covered because it can cause shame (QS.24: 58) and arouse the sexual desires of others who see it (QS.33: 59). Secondly, tabarruj, which describes a person in a dress that tends to be indecent or characterizes the appearance of a dishonorable person. Meanwhile, national law regulates this pornography in several regulations such as Law No. 44/2008 on Pornography; several articles in the Criminal Code; Law No. 32/2002 on Broadcasting; Law No. 8/1992 on Film; Law No. 40/1999 on Press; Law No. 36/1999 on Telecommunications; and Law No.11/2008 on Information and Electronic Transactions.

The work challenges of developed countries, such as; (Indonesia) are characterised by the demands of professionalism in fierce work competition. There is a need for a new approach to the terminology of Quran-based professionalism to give maximum results to Muslims who reflect religious aspects. This research aims to understand the interpretation of the Quranic verses related to work professionalism and elaborate its meaning and to find out the opportunities for Quran-based work professionalism terminology to be applied to work demands in the modern era. The research method uses literature study with a qualitative-descriptive approach through thematic interpretation model. The results of the study found; that the terminology of professionalism can be combined with `ahsanu 'amalan and `atqana in the verse which indicates grade and quality in accordance with the field of expertise accompanied by aspects of piety. Known professionalism can be developed into religious-professionalism. It is undeniable that the modern world requires workers to adapt to the changes of the industrial revolution 4.0. The aspect of religiosity is really likely to improve the quality of international work professionalism.

This research explains the relationship between politics and Islamic movements which influence each other with their respective roles in society. Political discussions include power, ideology, legitimacy, government, state, nation and others. The political consequences have had a huge impact on the orthodoxy and heterodoxy of the Islamic movement in Indonesia. This study focuses on the Rifa'iyah case in the 20th century AD. The Rifa'iyah group is heterodox because it is considered to deviate from Islamic teachings in general. This causes heterodox groups to experience discrimination and prohibitions from the Central Java Prosecutor's Decree. The uniqueness of Rifa'iyah's living pattern is in groups and in rural areas. This minority group received political asylum and blended into society until their struggle succeeded in revoking the prohibition decree. Especially the emergence of reform which has become the political aspirations of the Islamic community. This research is a qualitative type using a social-historical approach. The data collection method is library research, while the data analysis method is descriptive analysis. The research results show that politics has a role as accommodative, hegemonic and power. Rifa'iyah's strategy is to adjust its political role to regain its legality by collaborating with political parties, studying academically by holding seminars, and taking advantage of the reform period. The existence of politics can dissolve or maintain heterodox.

This research aims to analyze the contribution of the Old Order and New Order governments to Mathla'ul Anwar. The research method used is a literature study involving analysis of relevant primary and secondary sources. The results showed that the Old Order government provided ample space for the development of Mathla'ul Anwar, by providing support for Islamic education and social religious activities. However, under the New Order government, Mathla'ul Anwar experienced obstacles due to stricter control over religious organizations and government efforts to direct religious activities in accordance with official ideology. Despite this, Mathla'ul Anwar has survived and adapted to the changing times, showing its resilience as one of the significant Islamic organizations in Indonesia. This research provides a deeper insight into the dynamics of the relationship between the government and religious organizations in Indonesia, as well as the contribution of Mathla'ul Anwar in the context of political and social change during the Old Order and New Order periods.

The significance of financial behaviour among millennials, particularly concerning fintech lending, is important. Fintech lending is a complex subject that is increasingly being studied. However, it also provides a solution for quick and easy funds. This study proposes to notice the financial behaviour of millennials by looking at their financial literacy and how it affects their plan to use fintech lending. The study practices a quantitative research approach and gathered data from 359 respondents through purposive random sampling. Structural equation modelling was used to test the hypotheses. The study found that the variables of the theory of planned behaviour do not directly affect the intention to use fintech, on the other hand, financial literacy has a significant influence. The consequences of this study are useful for investors, financial institutions, and government officials since it emphasises the necessity of knowing millennials' financial behaviours. These behaviours can impact their product choices, as seen in their susceptibility to the FOMO syndrome

Madrasah Digital Books as teaching materials in the form of electronic textbooks in Madrasah, play a role in shaping the character of students. So the teaching materials need to be studied and examined in terms of content, especially related to the character values of love for the homeland that students urgently have in it. Is there any content of character values of love for the homeland in the Digital Book of Madrasah Clusters of Islamic Religious Subjects Class XI Madrasah Aliyah? The purpose of this study is to describe the content of character values of love for the homeland in the Digital Book of Madrasah Cluster of Islamic Religious Subjects Class XI Madrasah Aliyah. This research uses the method of literature study and content analysis. This method is used to obtain the right target book by searching the textbook completely and accurately. Meanwhile, content analysis is carried out by conducting a study on the content of character values of love for the homeland in the Digital Book of Madrasah Cluster of Islamic Religious Subjects class XI Madrasah Aliyah which includes aspects of: (1) defending the country; (2) tolerance; (3) obey norms and regulations. The findings of this study show that the content of character values of love for the homeland in textbooks has been stated in each subject within the scope of its family (Qur'an-Hadith, Akidak Akhlak, Jurisprudence, and Islamic Cultural History) completely and proportionally.