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On peoples, history, and sovereignty

ABSTRACT The article opens with materials from the author’s research among east Slavs in Poland: a close-up portrayal of villagers classified as Ukrainians in the Polish People’s Republic, some of whom had no developed national consciousness; and an equally brief account of a postsocialist project in a nearby city, in which the boundaries between rival peoples were clearly drawn. Explanations for inconsistencies between individuals and enduring tensions between groups must be sought in the complicated history of this ethnic borderland. Collective identities and peoplehood are plastic. Outcomes are shaped by many factors: language and religion are fundamental, but account must also be taken of the contingencies of imperial politics, violence, industrialization, and the aspirations of intellectuals. The distinction between historical and non-historical peoples is found to be useful, but neither Ernest Gellner’s theory of nationalism nor conventional accounts of colonialism have much traction in this case. The implicit presentism of those who sacralize state boundaries at one point in time in the name of “sovereignty” has affinities with the functionalist presentism developed by Bronisław Malinowski in very different, non-European contexts. While that paradigm has few adherents nowadays, Malinowski’s posthumous critique of the state and “political sovereignty” is salutary for understanding the ongoing catastrophe in Ukraine.

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“An eight-hour day for women workers”: negotiating working time in the Bulgarian textile industry between international labour politics and the shop floor, 1890s to 1930s

ABSTRACT The article investigates the issue of the eight-hour workday and its application from the early 1890s – when it first appeared on the Bulgarian organized labour movement’s agenda following the decisions of the Second International – to its adoption in national legislation as well as by the International Labour Organization in 1919, and finally, the enforcement of the eight-hour day in the Bulgarian textile industry between the two world wars. This article explores continuities and changes in the struggle to adopt and enforce the eight-hour day, conceptualizing them as parts of a single negotiated social process. The article employs a gendered and multi-scale approach to explore how working time limits were negotiated on and between the shop floor, the national political stage, and in international labour organizations by diverse social groups such as (un)organized (women) workers, trade unions and labour activists with various political affiliations, the state through its labour inspectorate, as well the International Labour Organization. The article goes beyond the gender-neutral language of legal documents, instead arguing that the eight-hour day was conceptualized differently – with some variations depending on women’s life-course stage and social circumstances – and held particular importance for women workers.

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“The rulers are the causes of the war […] They are the reason there is no bread in our town:” women’s food riots in the Hungarian countryside, 1917–1918

ABSTRACT The essay discusses women’s food riots in the Hungarian territories of the Habsburg Empire during World War I between spring 1917 and summer 1918. While the existing literature has primarily focused on urban contexts in a variety of European countries, this essay analyses the Hungarian countryside with a focus on small towns and villages where and around which inhabitants were mostly agrarian workers. The agrarian population was especially hard hit by the increasingly coercive wartime economic measures, and especially by the high cost of living and the break-down in food supply. Using archival sources and news reports, the article approaches food riots as a form of labour activism signalling (agrarian) women’s efforts to improve their desperate living and working conditions and, thus, as a local political response to the international and national political and economic crisis that unfolded in the Dual Monarchy shortly before its disintegration during the second phase of the Great War. It pays particular attention to participants’ social/ethnic background, agendas, and repertoires of action, including the antisemitic character of some of the riots and authorities’ reaction to these uprisings. The essay, thus, also examines the interactions between members of local-level (un)organized activism and regional and national governance.

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