Wolność a europejskie konflikty zbrojne

Abstract

In the period of globalization, numerous armed conflicts and wars we often appeal to freedom and human rights. When we talk of freedom in the time we live in we usually mean it to be a possibility of free choice among various things. In contemporary common understanding freedom means choice. Such a definition is far insufficient to an Orthodox Christian. Freedom is something more than a simple difference between obviousness and indecision. Our spiritual attention needs to be directed towards something much more deeper. It should be directed to a struggle in order to overcome results of our fallen nature. According to contemporary understanding freedom is identified also with a possibility to do what is pleasing to ourselves. But such understanding is equally faulty. From theological point of view the term of true freedom denotes God’s grace and therefore human freedom is connected with and dependent on the absolute freedom of God. We do believe that God is the only giver of freedom and justice and He even exceeds them. God does not determine Himself. God simply exists. In such a way God has introduced Himself to Mores in the burning bush: „Eγώ eιμί ο Ών” (I am that I am). Ultimately all the contemporary crisises have their source in an absolute external freedom, freedom of flesh – having lost the notion of sin it transforms into a merciless, tyrannical lawlessness. Distinct manifestation of it are incessant armed conflicts in Europe.