Abstract
AbstractTruth-conditional semantics holds that the meaning of a linguistic expression is a function of the conditions under which it would be true. This seems to require limiting meaningfulness to linguistic phenomena for which the question of truth or falsity is relevant. Criticisms have been raised that there are vast swatches of meaningful language that are simply not truth-related, with religion representing a particularly rich and prevalent source. I argue that if the concept of truth as used in a truth-conditional semantics is understood in ways other than correspondence to fact, there are suitable reformulations of a truth-conditional semantics that may be appropriate for understanding religion. I further argue that these reformulations offer considerable methodological advantages to the scholar of religion.
Sign-in/Register to access full text options 
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Schedule a callDisclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.
